Monday, July 27, 2015

Gurdaspur terror attack: Cops win battle without bulletproof vests and helmets (in pics)



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Gurdaspur:The gunbattle between terrorists and security forces here finally ended after 11 hours.
The intense battle required every available pair of hands to counter the group of terrorists who had forced their way into Dinanangar police station.
Members of the Special Forces of the Indian Army were deployed at the site of operation; however, the Punjab Police reportedly made it clear that they will lead the operation and they undoubtedly did.
The most surprising fact was that they fought this battle without bulletproof vests and helmets, in a situation, where terrorists were available with the weapons like AK-47 and heavy amount of Grenade.
At about 5.30 pm, Punjab police officers at the Dinanagar station chanted "Vande Mataram" as the operation was declared over and a success - the terrorists had been killed.
Here are the pics:

Three terrorists were shot dead 11 hours after they stormed a police station.

Punjab police's superintendent of police (detective) Baljeet Singh died in the operation.

Punjab Police personnel said they heard the terrorists shout ‘Allah hu Akbar’ — Arabic for ‘God is great’.

The attackers had AK-47s; the policemen fought back with dated SLRs - Self-Loading Rifles.

The attack will certainly raise tensions between India-Pakistan if it is proven to have originated across the border.

The gunmen shot dead a barber and tried to hijack a bus before rushing the police station.
Jitendra Singh, a junior minister in Modi’s office, said he did not rule out Pakistan’s involvemen

Sunday, July 26, 2015

The significance of Guru Purnima

The significance of Guru Purnima
Vijay Vohra
On every Guru Purnima I feel very sad, I just feel helpless to control my tears. I keep remembering that sweet form with smiling face, those Divine feet which we will never be able to touch again. But then I try to console myself with His very words, “Pain is but an interval between two pleasures”. So this distress too shall pass and He shall fill the void again sooner or later. Throughout His life He cautioned us number of times not to have body attachment.
Now we have to realize this truth that Bhagwan Sri Satya Sai Baba is not the body, which is temporary and bound to perish one day. Real Baba is His teachings. He is embodiment of compassion, selflessness and goodness. If we follow His teachings, which He not only taught but also exemplified in His life, we will have Him always with us and around us as He used to say. He said, “God is Love, Live in Love”, “Truth is God, God is truth”. Hence real form of Bhagwan is Love, Truth, and all His teachings.
Let us recollect what our beloved Swami told us about this sacred day Guru Purnima. Swami said, “This day is very sacred. This is the day on which the first light was lit, the light that has not wavered since then and will not falter forever, though worlds may change and eras may end and begin again. That is the light of wisdom which destroys the night of ignorance. And so, this is the day of eternal celebration throughout the land of Bharat. It is the day of joy for all pious people”.
This day is also celebrated as Vyasa Purnima. Sage Vyasa was the grandson of Maharishi Vashishta, the son of sage Parashara and the father of famous rishi Suka. He collected the Vedas and elaborated upon their teachings of works. He is also known as Veda Vyasa. Swami said, “Vyasa is primal Guru of all who walk in the path of God. Vyasa planted and nurtured the seed of theism through- the Vedas, the Mahabharata and the Gita. He gave the world the philosophy of Divine Leela, the idea of the basic Atma immanent everywhere and the secret of this changeful creation. The scared literature that arose from his efforts is theism, and so he is the universal teacher of humanity. Vyasa Purnima is therefore the day on which man has to remember him with gratitude.”
Now, it may be asked what is the connection of this day with the life and work of Vyasa, the sage of sages? Our beloved Swami said, “Vyasa brought the resplendent message of the Lord to the human community struggling in the dark, unaware of the Divine, which scattered the night and lit the lamp of wisdom in the heart of man. It established the era of Namaparayana (recitation of God’s name) of the upliftment of man through constant recitation of the name of the Lord. Besides that day was Purnima, the full moon day. On this day the mind that sails in firmament of the heart shines in full glory, untarnished by sensory desires and free from markings of impulse and passion. The full moon reminds one of paramatma, full, untarnished and unblemished. Vyasa first revealed the secret of making the mind in every one as clear and full as the moon on full moon day”.
Who is a Guru? Modern Gurus whisper a Mantra into the ear of the disciple and stretch their hand for money. These Gurus also give Mantra to group of people together when they deposit money in advance. Such people are not fit to be called Gurus.
A true Guru makes you realize the formless and attribute less Divinity.
Gurur Brahma-Gurur Vishnu
Gurur Devo Maheshwara
Guru sakshat Parm Brahma
Thasmai Sri Gurave Namah
(Guru is Brahma, Guru is Vishnu, Guru is Maheshwara, Guru is verily the supreme Brahma). Since it is difficult to get such a Guru these days, consider God as you Guru.
Other than God who, then can be the Guru? Not every person who instructs, not every scholar learned in the Shastras. The Guru must tread the path of Shastra, devoid of any trace of lust, greed or anger. He should be full of all the traits of right conduct. Such a person alone deserves to be accepted as a Guru. Again he should have the skill to illumine in the disciple the flame of Jnana to dispel the darkness of ignorance. He must avoid dragging him down into samsara by any thoughtless words of his. The Guru will be true to his role only if he gives the disciple the Mantra and the meaning and instructs him in the fundamental reality. The Guru can remove the veil of ignorance that covers the reality in a man but a “Sadguru” creates a thirst for wisdom in his devotees.
Our Sadguru Baba said, “Guru Purnima is the day on which you desire to worship the Guru and please him by praise. But that is not the real significance of this day. The man is endowed with the mind. The mind can plunge him into bondage or lead him, him to freedom. When it helps him to attain liberation, it becomes the Guru. The mind has to shine in serene splendor without any trail of evil.
It is to be fixed on Supreme Being alone. When that victory is gained, that day is Guru Purnima, and the full moon of the mind, for the moon is the deity presiding over mind. That day is Purnima in the true sense when the mind is filled with pure love. Let your mind shine brilliantly like the moon on the full moon day”.
We should never criticise other’s Guru. Rather we should have mutual respect and toleration for other’s feelings and faith in different Gurus. True Guru is one, not many. They may appear to be many but they all derive their power from one source only, and that is God. The devotees should have full faith in Mantra. One should have steadiness in the discipline needed to have it and hold it even in direst distress.
Our beloved Swami said, “Many aspirants have in their anxiety to achieve quick results sought a Guru in haste and later discovering his defects, they are struggling and suffering, for they can neither give up the Guru nor discard the Mantra. But persons in this condition need not despair. Whatever sort of Guru may be, the mantra that he gave is concerned with the Lord, is it not ? Deepen your faith in that Name, respect it as the gift of God and proceed. Then you will forget the defects of the Guru very soon. And those who do not come across the right Guru need not also be dejected. Let them have a faith that God is their Guru, their mother and their father. Adopting the name and form that most appeals to you, practice the sadhana with pure and unselfish intent”.
So we should not fritter away our allotted time and offer it to our chosen name and form of God. It is the time for all of us Sai devotees to reflect on how much Bhagwan has enriched and illumined our lives and to repay at least a fraction of that debt by rededicating our lives to “His Mission”.

Guru Purnima Melas in Chenani


Guru Purnima Melas in Chenani Ayodhya Nath Kerni
Guru Purnima is dedicated to sage Vyas being his birthday. The sage Vyas was born in the lineage of .  When child, Vyas was known as Krishna, being a fair complexioned. As his birth took place in an island (Dvipa) begot the name Krishna Divipayana. The word ‘Vyas’ means elaborator and for composing the vedas he got the name ‘Ved Vyas’. He is also the composer of Mahabharata, one of the greatest books of the world literature. He made four divisions of Vedas. He had many disciples as Vaishampayna, Suta, Paila, Jaimini, Asita, Banala, Sumanta and others. Ved Vyas is remembered on Guru Purnima and many people carry out rituals as prescribed in the scriptures. The day is attributed to Guru hence celebrated through out the country. Guru throws the light of wisdom and destroys the darkness of ignorance by nurturing the seeds of theism in his disciples. The teachings of Gurus are remembered and pledge for performing good deed is the main object of the day.
Ved Vyas grew up and became a hermit.   He obtained the blessings of his mother to go for penance. His life can be seen with two aspects, the spiritual and material. It was after the marriage of Santanu, a king of Lunar Dynasty with his mother Satyavati, that Vyas came into contact with Hastinapur. Participating in all the vicissitudes of the Pandavas and Kauravas was the worldly side of Vyas.
The major part of his life was spent in living as hermit in his hermitage in the forests and mountains with a large group of disciples, teaching them Vedas. A time came in his life when all his disciples left him after completing their studies. The paternity instinct in him was aroused. He thought that man without son has no right to aspire for heaven. Sad and silent he reached the vicinity of Himalayas. He began to consider the Deity before whom he had to go for penance for fulfillment of his wish. Naarada came there and knew that childlessness was the cause of his sorrow. Naarada advised him that for the attainment of objects of life penance was to be done before Devi. Accepting that advice Vyas started ascetic practices.
Afterwards Suka named son was born to Vyas who studied Vedas along with other disciples of the Vyasa. Two sons named Citargandha and Vicitravirya were born to Santanu. Citirgandha died when he was young and Vicitravirya married Amba and Ambalika daughter of the king of Kasi, Vicitravirya also died before any children were born to him. It seems as the family  about to become extinct. The mother Satyavati called for Vyas and two sons were born each to Amba and Ambalika from Vyas. The sons of Amba was Dhritrashtra and the son of Ambalika was Pandu. Vedura was the son born to Vyas by their maid. From this time onwards Vyas was the spiritual teacher of Kauravas and Pandavas. Towards the close of his life Vyas again entered the caves of Himalayas. This may be the period when he has composed Puranas, Bhagwat etc.
Era of Namparayan i.e reciting the name of God constantly was established by Vyas. He outlined the importance of the guru in one’s life. Guru  only can  remove the shadow of darkness that covers the man with ignorance. Guru must be beyond the anger, greed or lust. The mantra given by guru must be recited respectfully because that has only the link with Almighty. Guru knows the method to conquer the mind and tells disciples to guard themselves against the snare of the senses.
There are two places in Udhampur District, tehsil Chenani where mela commences on occasion of sacred guru purnima.
Buddhi Sudh
While coming back from main Sudhmahadev Shiva temple towards Gaurikund there is a spot known as Gaukaran near the road. A bridle track leads through a waterfall known as Nara to Buddhi sudh. Distance up to Nara is two kilometers and further after strolling about one km on a steep contour in North west direction there is Buddhi Sudh, Nara is a waterfall where water falls from a considerable height through a gorgle and devotees receive holy bath during Sudhmahadev Mela. The path leads through the bank of Devika Stream set in scintillating beauty of green trees. Serene ambience of spiritual surroundings and scenic charms makes one thrilling. The spot Buddhi Sudh is known for the austerity of Ved Vyas. There is a small cave and water gushes out. People from the surrounding villages gather to receive a holy bath on the occasion of Vyas Purnima. It is also believed that place is not only famous the  capitivating scenic view but for religious significance. It is also believed that this Tirth was famous for its sanctity even before the main Sudhmahadev mela started. This may be the reason that spot was named as Buddhi Sudh a place where Vyas carried out Tapasya for a long time. Some years back a Sadhu lived   there in a thatched hut who never allowed others to stay there during night. He was also seen with some wild animals by the locals. After his death,  hut  also got  damaged and place remains quite secluded.
Buddha Kedar
Travelling by road from Chenani to Gharian-Dhanas  along Tawi river  at a distance of 15 km there is a sign board  showing distance to Shiva temple as 2 km but while travelling  it seems to be more than 4 Km. There is a small cave and abode of Lord Shiva. The place is secluded and of scenic beauty. There is a self manifested knee of Lord Shiva inside the cave. The drops of water shower in the cave. Now a temple has also been constructed outside the cave. The popular legend states that when Lord Shiva along Mata Paarvati was searching a lonely place to  tell Amar Katha(immortal Knowledge), he  visited this place and the  spot was selected but sound of some birds was heard and plan was changed to existing Amarnath location. The other legend states that when Bhasmasur was following Him, the Lord disguised himself as old man and entered the cave. At the same time, Lord Vishnu appeared and misled Bhasmasur was finished. There is a stone idol of Ganesh and a Shiva Lingum inside the cave. The unique thing about this place is that locals hear the puja music sounds during late night hours. The priest of temple and many other locals state the same thing. An annual mela is being organized at this spot on the occasion of Vyas Purnima form 1994 onwards. A big bhandara is arranged and more than ten thousand people come for the obeisance on Guru Purnima.

Friday, July 24, 2015

Amazing facts about Amarnath Yatra

Amazing facts about Amarnath Yatra
New Delhi: Thousands of Amarnath Yatra pilgrims from across the country are enroute to offer prayers to Lord Shiva. Every Hindu wants to have a glimpse of 'Shivling' at Amarnath Shrine situated at the height of 12,756 ft in adverse climate.
Here, we bring some facts about Amarnath Yatra:
1. It is believed that Lord Shiva had opened his third eye and made shrine cave by hitting a huge ball of fire.
2. The shrine cave is a symbol of 'immortality' as its name Amarnath' (immortal lord Shiva) reflects. Also, this is the place where Lord Shiva had told secret of immortality to Goddess Parvati.
3. According to myth, when Lord Shiva was telling the secret of immortality to Goddess Parvati no living being was there except pigeon’s egg in the sacred cave. Consequently, pigeons, born from the eggs, became immortal. It is believed that the pair of pigeons are yet alive in Amarnath.
4. The shrine cave is one of the oldest caves in the world. It is around 5000 years old.
5. Unlike other Shivlings, the Shivling of Amarnath grows on its own. That's why it is called 'Swayambhu lingam.'
6. The cave is situated at an altitude of 3,888m (12,756ft).
7. According to Hindu mythology, Amarnath is the place, where Lord Shiva had left 'Panchtarni' (five elements Earth, Water, Air, Fire and Sky) which make living being. Hence, the area is named 'Panchtarni'.
8. It is believed, five rivers flow near by Amarnath are originated from Lord Shiva's hairs (Jata).
9. Last six kilometres is very pious as Lord Shiva left five elements (Panchtarni). Every spot where he left elements is marked by specific name.
10. Sangam point: Here Lord Shiva left Sheshnag (snake).
11. Bail-Gaon: It is believed that Lord Shiva left behind Nandi (Bull) and the place is named as 'Bail-Gaon'.
12. Chandanwadi: Lord Shiva left the moon (the moon in his hair) here, so the place is called Chandanwadi.
13. Ganesh top: Lord Shiva left his son Ganesha here
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Sunday, July 12, 2015

Lake and River Scouts in Kashmir, 1926

Thursday, July 31, 2014

Ganesha Iconography and Mubarak Mandi Gate

Frontispiece of the book 'L'art des cuivres anciens au Cachemire & au Petit-Thibet (1883)'
[Art of Antique Brass of Kashmir & The Little Tibet by Ch. E. Ujfalvy,  drawings  by B. Schmidt]
Captioned as: 'The god Ganesha served by two young girls' [available here at archive.org]
(These early European collectors obviously had no idea what they were hoarding, proper studies started only much later)
In the above image, the deity sits like an emperor 
Mubarak Mandi Gate (Darshani Deodi), Old Jammu

Painting on top of the gate
Ganesha with wives Riddhi and Siddhi

On top of another gate to a building complex in Mubarak Mandi
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Sunday, July 13, 2014

Lake and River Scouts in Kashmir, 1926

The free book uploaded this month for SearchKashmir Free Book project is a school report published by Church Missionary Society for year 1926 and titled 'Lake and River Scouts in Kashmir'. From the work, it seems there were other such reports too that covered other Biscoe lead activities in Kashmir.


There are details of number of people saved by the students from drowning, details about the way girls wing of C.M.S. school was proceeding (with emphasis on the school in Anantnag) and funding details of the institution (not surprisingly a lot of Pandit are there in the list of donors and receptors of . Interestingly, the funding from West was to suffer when the World War 2 started). Then there are some stories that are presented as lessons for others.


Friday, July 11, 2014

Kashmir Village Life, 1959 by M.S. Randhawa

Guest post by Man Mohan Munshi Ji. 

Photographs of Kashmir by M.S. Randhawa for his 'Farmers of India' series. These are from Volume 1 (1959) that covered Northern India.

[Photographer: Hari Krishna Gorkha]

A Kashmiri Muslim mother with child

A Kashmiri Muslim Girl
Kashmiri woman pounding rice

A village family taking tea

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A village family enjoying Gae'r (Singadas/ water chestnuts)

An elderly Kashmiri Muslim couple

Kashmiri Muslim village children

A Kashmiri farmer ploughing his fields

Thrashing Paddy

A typical Village

Houses in a prosperous village

A Kashmiri Pandit farmers's house
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Tuesday, July 8, 2014

Khyn Kadin

Yak mashid'e do darwazah;
Ao miyan trao potasah.
One mosque (with) two doors;
Come, sire, and bang on it.
Ans: Khyn Kadin, to blow one's now. (native fashion)
Sari, sari ayekhai, Padmani, ratit dyutmai dab.
O Padman, you came by way of the lake, and I laid hold of you and threw you down.
Ans: Khyn Kadin, to blow one's nose (native fashion)
Machih kadit munih thas.

And: Khyn Kadin, blowing the nose after the native fashion. If sitting in his house, the ordinary poor Kashmiri will fling the snot against the wall.

Monday, July 7, 2014

The Big Bores

The garden dividing A and B blocks was decked up like a gaudy bride. Twinkling fairy lights, tied and twisted over potted plants and tallish trees, blinked into the cool December haze. Chairs had been laid out in a crescent shape under the jamun tree. A sprinkling of idle chatter and laughter enveloped the late evening air.
To prevent the mud from dirtying bare feet, and the ladies' high-heeled stilettos sinking in, a thick cotton rug had been laid on the ground. Smell of rose incense and aromatic foods permeated the thick winter chill.
'You call this chilly? Baap re. What would you do in Kashmir then?'
'Why don't you just put a rubber stamp on your forehead? Kedar suggested. 'Razdans, the bores from Kashmir, that way you won'y have to announce it over and over again. In Kashmir this, in Jammu that. Arabian Sea is like toilet water when you compare it to Dal lake, the air in Mumbai is like breathing poisonous gas…'

Kedar was sick of Mrs Razdan's rants. He had spend the last fifteen minutes in that corner behind the table. and in spite of his resolution not to be rude to elders, he found he couldn't help himself. He walked off with a flourish, hitching up his trousers and jabbing his fingers int he air, rapsta style. The New Year was a few weeks away, by then he would have got his act together, he promised himself. Besides wasn't it rude to be as boring as the Razdans? Actually, he decided, as he sauntered off, their boringness had been far worse than his rudeness, so all in all, it was okay.
~ Swapnalok Society: The Good News Reporter (2009) by Suchitra Krishnamoorthi, fiction for young teens about the way television news works. The story is based around happening in a Mumbai urban society where a Kashmiri Pandit family also lives.
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The new crop of Kashmir Pandit immigrants have been in living in these urban settings, away from Kashmir, for more than twenty years now. It's only natural that we ought now be part of stories coming from these urban centers. Stories which do not revolve around Kashmir and in which a Bhattni just pops up as one of the characters. (It is kind of funny that the clearest example of it should have some from the mind of someone who gave us pop-hit 'Dole Dole; in year 1995 [youtube]).

Mixed Housing societies have always been good theme for 'Indian Stories'. We find them in writings of Salman Rushdie and in cinema of Sai Paranjape. The stories often suffer from usual racial stereotype syndrome: Gujrati goes 'Kemcho', Tamil goes 'Aiyyo', old Parsi goes 'Dikra', Marathi doesn't go 'Bokmay', Punjabi doesn't go 'Pencho', Sardarji goes 'Peg lagao' and now Kashmiri goes...'Kashmir ye...Kashmir wo'...which of course is boring. 
Yes, we are big bores. Kashmir consumes us. Our world revolves around Dal Lake, Jammu is our moon and Srinagar Venus+Mars. Odd that we can write tomes about a world we no longer inhibit but barely acknowledge the ground beneath our feet. 
The new immigrant Pandits literature still revolves around Kashmir and not about characters living 'Jamna Paar'. Jaman Paar does not exist. Perhaps it would take us another decade to start writing about the 'Indian' characters as we see them. Then maybe we would have some more boring stories to tells.
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Sunday, July 6, 2014

Kashpex - 79

One more postcard that I never intend to post. From personal collection.


Valley of flowers.
A post card published for Kashmir Philatelic Exhibition 1979, Srinagar.

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'Kashmiri Bride' Stamp and Postcard, 1980

From personal collection


Postcard and Stamp
for the 1980 "Brides from India series: Bride from Jammu and Kashmir"
Based on work by "Doll Designing Centre and Workshop, Nehru House, New Delhi"

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Kashmir Envelope

From personal collection

A beautifully painted envelope (undated) filled with 'Kashmir Scenes'




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Friday, July 4, 2014

Last days of Silk Route, 1939

The impact that World War 2 had on the Silk Route traders who used to visit Kashmir. An extract from 'The Kashmir Residency: Memories of 1939 and 1940' by Evelyn Desiree Battye, who served as Personal Assistant to the Resident of Kashmir during those years. 

Invariably there was something of interest going on in the deep back verandah or in the square entrance hall where farash footmen hung about with the colorful chaprassis waiting for the next message to be taken or received, bot most interesting of all to me were the bagmen, as the itinerant merchants were called. Most visited regularly once or twice a year and were welcomed as old friends. They came great distances on foot in yak and mule caravans carrying their goods. They were ffed and put up in the servants quarters.
'China-man agaya, Memsahib,' de Mello would announce with beaming face. Once it was during a dinner party.
'Oh, do let's see what he brings!' ladies exclaimed; and after the mea; the hall floor would be littered with his goods to examine and admire.
The Chinaman brought underwear for us, and for the men silk pyjamas with dragons embroidered on the pockets. There were fine cross-stitched tray and tea cloths with small napkins to match, lacquer tea sets with red and gold painting on the insides, and little cups and saucers with matching spoons just the right size for after-dinner coffee. With these went black lacquer trays, fruit plates and finger bowls. There were prettily painted china soup bowls with their matching lids, saucers, and serving spoons from which to choose a set of eight. Also displayed were exquisite ornaments both in white and green jade which Ronnie and I held admiringly but could never afford even though they were at bargain prices. The Chinaman encouraged us to finger his goods as much as we liked and to drape his satins and gossamer materials over chairs and balustrades to see the effect. Once we had made our purchases he had everything neatly folded and packed up into his bags in a jiffy.
These roving Chinamen would stay in India a year, sometimes two, while travelling round a favorite beat of 'regulars' with the chittis of recommendation we always gave him, until he had sold all his wares. Then he would travel back the long way 'over the top of the world' following the silk route to China to replenish his stocks for the next trip. It was quite a thing to welcome back a familiar Chinaman after his long absences. But would there be a next time?

'What happen to poor China-man now, Master, Missee?' I remember our favorite bagman expressing, his wrinkled face a study of woe. 'Big war stop China-man to come back. Fan Lo face ruin!'

'You must come back, Fan Lo; what would we do for presents without you? Take this chitti and go to Hong Kong, that's british, and then you can return.'

He got to Hong Kong (so the servants informed ) and was allowed into the Colony with all his recommendations from the Memsahibs of India, and there he was caught by the war. he never came back.


Always of great interest to the men particularly was the carpet man who came to display his shimmering rugs and camel-bags which he spread out in the hall. He too carried his heavy loads by mule-pack and yak over the mountain passes and through the dusty deserts, though in a more westerly direction than the Chinaman's route. He brought intricately pattered brightly colored saddlebags with their long tasselled fringes from Shiraz in Southern Persia, and superbly ornate silk prayer-mats from Kashan in Iran; the loosely knitted fringed rugs from Kazakh of longer pile; rugs from the Caucasus; Bokhara carpets of magenta or puce, and the many less expensive and coarser woven ones of blues, green and browns from Kula, Afghanistan and Baluchistan. These carpets once again reflected the Persian love of flowers, of massed roses and carnations, of hunting scenes and exotic lotuses which showed the Chinese influence.

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Tuesday, July 1, 2014

Pandit Woman Postal Stamp from Austria

From personal collection

'Kashmir Woman'
Made in Austria
Weird world. Back then someone in Austria had even made a postal stamp out of the photograph of a Pandit woman profiled by Fred Bremner. In 1921, the image was mislabelled as that of a 'Boatwoman' by National Geographic.

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Previously on this image the:
Bhattni/Haenz'bai by Fred Bremner, 1900
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