Dead Bodies Of Pandits Massacred at Wandhama on Jan, 25, 1998.
On Jan, 04, 1990, a local Urdu newspaper, Aftab, published a press
release issued by Hizb-ul-Mujahideen, asking all Pandits to leave the
Valley immediately. Al Safa, another local daily repeated the
warning.These warnings were followed by Kalashnikov-wielding masked
Jehadis carrying out military-type marches openly. Reports of killing of
Kashmiri Pandits continued to pour in. Bomb explosions and sporadic
firing by militants became a daily occurrence.
Explosive and inflammatory speeches being broadcast from the public
address systems of the mosques became frequent. Thousands of audio
cassettes, carrying similar propaganda, were played at numerous places
in the Valley, in order to instill fear into the already terrified
Kashmiri Pandit community. Recalling these events, the former Director
General of Jammu and Kashmir Police, Shri M M Khajooria says, “The
mischief of the summer of 1989 started with serving notice to the
prominent members of the minority community to quit Kashmir.
The letter said, ‘We order you to leave Kashmir immediately,
otherwise your children will be harmed- we are not scaring you but this
land is only for Muslims, and is the land of Allah. Sikhs and Hindus
cannot stay here’. The threatening note ended with a warning, ‘If you do
not obey, we will start with your children. Kashmir Liberation,
Zindabad.”1
These slogans, broadcast from the loud speakers of every mosque,
numbering roughly 1100, exhorted the hysterical mobs to embark on Jehad.
They signaled the implementation of their intentions quite blatantly.
M. L. Bhan of Khonmoh, Srinagar, a government employee, was killed on
Jan 15, 1990. Baldev Raj Dutta, an operator in Lal chowk, Srinagar, was
kidnapped on the same day. His dead body was found four days later, on
Jan 19, 1990, at Nai Sarak, Srinagar.The body bore tell-tale marks of
brutal torture.
Night of Jan, 19, 1990
The night witnessed macabre happenings, the like of which had not
been witnessed by Kashmiri Pandits after the Afghan rule.Those that
experienced the fear of that night are unlikely to forget it in their
life time. For future generations, it will be a constant reminder of the
brutality of Islamic radicals, who had chosen the timing very
carefully. “Farooq Abdullah, whose government had all but seized to
exist, resigned. Jagmohan arrived during the day to take charge as the
Governor of the State.”2 He took over the charge of the Governor just
the previous night at Jammu.He had made efforts to reach Srinagar during
the previous day, but the plane had to return to Jammu from Pir Panjal
Pass, due to extremely bad weather. Though curfew was imposed to restore
some semblance of order, it had little effect. The mosque pulpits
continued to be used to exhort people to defy curfew and join Jehad
against the Pandits, while armed cadres of JKLF marched through the
streets of the Valley, terrorizing them no end.
As the night fell, the microscopic community became panic-stricken
when the Valley began reverberating with the war-cries of Islamists, who
had stage-managed the whole event with great care; choosing its timing
and the slogans to be used. A host of highly provocative, communal and
threatening slogans, interspersed with martial songs, incited the
Muslims to come out on the streets and break the chains of ‘slavery’.
These exhortations urged the faithful to give a final push to the Kafir
in order to ring in the true Islamic order. These slogans were mixed
with precise and unambiguous threats to Pandits.They were presented with
three choices — Ralive, Tsaliv ya Galive (convert to Islam, leave the
place or prish). Tens of thousands of Kashmiri Muslims poured into the
streets of the Valley, shouting ‘death to India’ and death to Kafirs.
These slogans, broadcast from the loud speakers of every mosque,
numbering roughly 1100, exhorted the hysterical mobs to embark on Jehad.
All male Muslims, including their children and the aged, wanted to be
seen to be participating in this Jehad.Those who had organized such a
show of force in the middle of a cold winter night, had only one
objective; to put the fear of death into the hearts of the already
frightened Pandits. In this moment of collective hysteria, gone was the
facade of secular, tolerant, cultured, peaceful and educated outlook of
Kashmiri Muslims, which the Indian intelligentsia and the liberal media
had made them to wear for their own reasons.
Most of the Kashmiri Muslims behaved as if they did not know who the Pandits were.
Most of the Kashmiri Muslims behaved as if they did not know who the
Pandits were. This frenzied mass hysteria went on till Kashmiri Pandits’
despondency turned into desperation, as the night wore itself out.
For the first time after independence of India from the British rule,
Kashmiri Pandits found themselves abandoned to their fate, stranded in
their own homes, encircled by rampaging mobs.Through the frenzied shouts
and blood-curdling sloganeering of the assembled mobs, Pandits saw the
true face of intolerant and radical Islam. It represented the complete
antithesis of the over-rated ethos of Kashmiriyat that was supposed to
define Kashmiri ethos.
The pusillanimous Central Government was caught napping and its
agencies in the State, particularly the army and other para military
forces, did not consider it necessary to intervene, in the absence of
any orders. The State Government had been so extensively subverted that
the skeleton staff of the administration at Srinagar (the winter capital
of the State had shifted to Jammu in November 1989) decided not to
confront the huge mobs. Delhi was too far away, anyway.
Hundreds of Kashmiri Pandits phoned everyone in authority at Jammu,
Srinagar and Delhi, to save them from the sure catastrophe that awaited
them.
Hundreds of Kashmiri Pandits phoned everyone in authority at Jammu,
Srinagar and Delhi, to save them from the sure catastrophe that awaited
them. The pleadings for help were incessant. But not a soldier came to
their rescue. Therefore, Kashmiri Pandits found best protection in
huddling together indoors, frozen with fear, praying for the night to
pass. The foreboding of the impending doom was too over-powering to let
them have even a wink of sleep.
The Pandits could see the writing on the wall. If they were lucky
enough to see the night through, they would have to vacate the place
before they met the same fate as Tikka Lal Taploo and many others. The
Seventh Exodus was surely staring them in the face. By morning, it
became apparent to Pandits that Kashmiri Muslims had decided to throw
them out from the Valley. Broadcasting vicious Jehadi sermons and
revolutionary songs, interspersed with blood curdling shouts and
shrieks, threatening Kshmiri Pandis with dire consequences, became a
routine ‘Mantra’ of the Muslims of the Valley, to force them to flee
from Kashmir. Some of the slogans used were:
“Zalimo, O Kafiro, Kashmir harmara chod do”.
(O! Merciless, O! Kafirs leave our Kashmir)
“Kashmir mein agar rehna hai, Allah-ho-Akbar kahna hoga”
(Any one wanting to live in Kashmir will have to convert to Islam)
La Sharqia la gharbia, Islamia! Islamia!
From East to West, there will be only Islam
“Musalmano jago, Kafiro bhago”,
(O! Muslims, Arise, O! Kafirs, scoot)
“Islam hamara maqsad hai, Quran hamara dastur hai, jehad hamara Rasta hai”
(Islam is our objective, Q’uran is our constitution, Jehad is our way of our life)
“Kashmir banega Pakistan”
(Kashmir will become Pakistan)
“Kashir banawon Pakistan, Bataw varaie, Batneiw saan”
(We will turn Kashmir into Pakistan alongwith Kashmiri Pandit women, but without their men folk)
“Pakistan se kya Rishta? La Ilah-e- Illalah”
(Islam defines our relationship with Pakistan)
Dil mein rakho Allah ka khauf; Hath mein rakho Kalashnikov.
(With fear of Allah ruling your hearts, wield a Kalashnikov)
“Yahan kya chalega, Nizam-e- Mustafa”
(We want to be ruled under Shari’ah)
“People’s League ka kya paigam, Fateh, Azadi aur Islam”
(“What is the message of People’s League? Victory, Freedom and Islam.”)
Wall posters in fairly large letters, proclaiming Kashmir as ‘Islamic
Republic of Kashmir’, became a common sight in the entir Valley. So
were the big and prominent advertisements in local dailies, proclaiming
their intent:
‘Aim of the present struggle is the supremacy of Islam in Kashmir, in
all walks of life and nothing else. Any one who puts a hurdle in our
way will be annihilated’.
Press release of Hizb-ul-Mujahideen (HM) published in the morning edition of Urdu Daily ‘Aftab’ of April, 01, 1990.
‘Kashmiri Pandits responsible for duress against Muslims should leave the Valley within two days’.
Head lines of Urdu Daily, Al Safa, of April, 14, 1990.
‘With Kalashnikov in one hand and Quran in the other the Mujahids would openly roam the streets singing the Tarana-e- Kashmir.’
