The
temple dates back to 200 BC, although the present structure probably
dates back to the 9th century AD. It was visited by Adi Shankara and has
ever since been associated with him; this is how the temple got the
name Shankaracharya. It is also regarded as sacred by Buddhists. The
Shiv ling was placed inside during the Sikh period in the nineteenth
century and it became an active Hindu temple when regular services were
conducted. Some historians report that the temple was actually a Buddhist temple during the buddhist era which was then changed into Hindu site of worship by Adi Shankaracharya.
Persians and Jews call it Bagh-i- Sulaiman or the Garden of King
Solomon. Persian inscriptions are also found inside the temple.
According to Pandit Anand Koul (1924), the temple was originally built
by the Hindu king "Sandiman" who, according to Koul, reigned in Kashmir
from 2629 to 2564 BC. It was repaired by King Gopaditya (426–365 BC) and
by King Lalitaditya (697–734 A.D.). Sikandar, the Iconoclast did not,
for some reason, destroy it. Zain-ul-Abidin repaired its roof which had
tumbled down by an earthquake. Sheikh Ghulam Mohi-Ud-din, a Sikh
Governor (1841–46), also repaired its dome. It was repaired by King
Gopaditya (426–365 BC) and by King Lalitaditya (697–734).The earliest
historical reference to the hill comes from Kalhana. He called the
mountain Gopadri. Kalhana also says that King Gopaditya granted the land
at the foot of the hill to the Brahmins that had come from the “Araya
versh.”
The land grant was called “GOPA AGRAHARAS”. This area is now called Gupkar. Kalhana also mentions another village in the vicinity of the hill. It so happens that the King Gopaditya housed some of the Brahmins who had eaten Garlic to a village next door. Kalhana names this village as Bhuksiravatika. That would be Buch’vore today. Kalhana also mentions that King Gopaditya built the temple on the top of the hill as a shrine to Jyesthesvara (Shiva Jyestharuda) around 371 BC Abul Fazal also mentions that King Gopaditya built the temple. Although many experts believe that the current temple was probably built later but most of them agree that the base of the structure does seem to be very old.
It is said that Lalitaditya Muktapida (724-726 AD) of Karakote dynasty did repairs to the temple. According to Srivara Budsah (Zain-ul-Abideen 1420-1470 AD) did major repairs to the temple. He also put the Kalash (spire) and the roof of the structure which had fallen due to an earthquake.The third time the temple was repaired was the Muslim Governor, Sheikh Mohi-Ud-Din (1842 to 1845) during the Sikh rule of Kashmir. some call it Takhti Suleiman also. Probably Jews believe the lost tribe of Israel lived in Kashmir. They refer to the culture and design of temple as the evidence. There is no doubt that there are a lot of similarities between Israelites and Kashmiris.
The land grant was called “GOPA AGRAHARAS”. This area is now called Gupkar. Kalhana also mentions another village in the vicinity of the hill. It so happens that the King Gopaditya housed some of the Brahmins who had eaten Garlic to a village next door. Kalhana names this village as Bhuksiravatika. That would be Buch’vore today. Kalhana also mentions that King Gopaditya built the temple on the top of the hill as a shrine to Jyesthesvara (Shiva Jyestharuda) around 371 BC Abul Fazal also mentions that King Gopaditya built the temple. Although many experts believe that the current temple was probably built later but most of them agree that the base of the structure does seem to be very old.
It is said that Lalitaditya Muktapida (724-726 AD) of Karakote dynasty did repairs to the temple. According to Srivara Budsah (Zain-ul-Abideen 1420-1470 AD) did major repairs to the temple. He also put the Kalash (spire) and the roof of the structure which had fallen due to an earthquake.The third time the temple was repaired was the Muslim Governor, Sheikh Mohi-Ud-Din (1842 to 1845) during the Sikh rule of Kashmir. some call it Takhti Suleiman also. Probably Jews believe the lost tribe of Israel lived in Kashmir. They refer to the culture and design of temple as the evidence. There is no doubt that there are a lot of similarities between Israelites and Kashmiris.
Shankaracharya Temple
he Shankaracharya Temple (Kashmiri: शंकराचार्य मंदिर (Devanagari), شنکراچاریہ مندر (Nastaleeq)) is also known as the Jyesteshwara temple or Pas-Pahar by Buddhists. It is on top of the Shankaracharya Hill (also called Gopadari Hill)[1] on the Zabarwan Mountain in Srinagar, Kashmir. It is dedicated to Lord Shiva (Shri Shiv Ji). The temple is at a height of 1,000 feet (300 m) above the plain and overlooks the city of Srinagar.The temple dates to 200 BC, although the present structure probably dates to the 9th century AD. It was visited by Adi Shankara and has ever since been associated with him; this is how the temple got the name Shankaracharya. It is also regarded as sacred by Buddhists. The Shiv ling was placed inside during the Sikh period in the 19th century. It became an active Hindu temple when regular services were conducted.[3] Some historians report that the temple was actually a Buddhist temple during the Buddhist era which was then changed into Hindu site of worship by Adi Shankaracharya. Persians and Jews call it Bagh-i-sulaiman or the Garden of King Solomon. Persian inscriptions are also found inside the temple.
According to Pandit Anand Koul (1924) the temple was originally built by the Hindu king "Sandiman" who, according to Koul, reigned in Kashmir from 2629 to 2564 BC.[4] It was repaired by King Gopaditya (426–365 BC) and by King Lalitaditya (697–734 A.D.). Sikandar, the iconoclast did not, for some reason, destroy it. Zain-ul-Abidin repaired its roof which had tumbled down by earthquake. Sheikh Ghulam Mohi-ud-din, a Sikh Governor (1841–46), also repaired its dome. It was repaired by King Gopaditya (426–365 BC) and by King Lalitaditya (697–734).[5]
The earliest historical reference to the hill comes from Kalhana. He called the mountain Gopadri. Kalhana says that King Gopaditya granted the land at the foot of the hill to the Brahmins that had come from the "Araya versh." The land grant was called "GOPA AGRAHARAS". This area is now called Gupkar. Kalhana mentions another village in the vicinity of the hill. King Gopaditya housed some of the Brahmins who had eaten garlic to a village next door. Kalhana names this village as Bhuksiravatika (Buch’vore today). Kalhana also mentions that King Gopaditya built the temple on the top of the hill as a shrine to Jyesthesvara (Shiva Jyestharuda) around 371 BC.[6] Abul Fazal mentions that King Gopaditya built the temple. Although many experts believe that the current temple was probably built later, most of them agree that the base of the structure does seem to be very old. It is said that Lalitaditya Muktapida (724-726 AD) of Karakote dynasty did repairs to the temple. According to Srivara Budsah, Zain-ul-Abideen (1420-1470 AD) did major repairs to the temple. He put the Kalash (spire) and the roof of the structure which had fallen due to an earthquake. The third time the temple was repaired was by the Muslim Governor, Sheikh Mohi-ud-Din (1842 to 1845) during the Sikh rule of Kashmir.
The name of the hill was changed from Gopadri to Takhate-Suleiman during the period of Sultans. There is no historical evidence that King Solomon visited this valley.
The name Takhate-Suleiman, however, seems to have persisted during the Mughal, Afghan, Sikh and Dogra periods. Any publication during these periods all refer to the hill by that name. The name Shankaracharaya for the temple first appears when Governor Sheikh Mohi-ud-Din made the repairs in the mid-19th century. It had apparently not been used as a temple for centuries. At that time it was consecrated as a Shankaracharaya temple and a Shiv Lingam was placed inside. It is only during the Sikh period that people started to have prayer services at the temple and the Shravan Poornima started being celebrated there.
The Dogra King Gulab Singh (1846-1857 AD) constructed the steps to the hill from Durga Naag temple side. The Maharaja of Mysore came to Kashmir in 1925 and he made the electrical installations at the temple. In 1961 Shankaracharaya of Dwarkapeetham put the statue of Adi Shankaracharaya in the temple. In 1974 the Government of J&K constructed the road that goes to the TV antenna near the top of the hill.
Soundarya Lahari
Kashmir is believed to be the seat of Shaivam, the Himalaya Mountains and Sri Kailashagiri as "The massed laughter of Sri Shiva." It was from here that the sweet nectar of Shiva devotion spread in India and around the globe, by the spiritual works of saints like Adi Shankaracharya. Soundarya Lahari was composed by Adi Shankara atop the Gopadari Hill, after accepting the fact that the union of Sri Shiva and Devi Shakti, as in Shaktism, transpired into the Shakti-Shri Chakra, the symbol of Devi (Goddess), as Sri Yantra, as mentioned in 'Shankara Digvijay' - Life history of Shankaracharya,[9] and only when Shiva is united with Shakti does he have the power to create.
Architecture and design
The Jyoteshware temple rests on a solid rock. A 20-foot tall octagonal base supports a square building on top. The terrace around the square temple is reached by a stone staircase enclosed between two walls.[11] A doorway on the opposite side of the staircase leads to the interior, which is a small and dark chamber, circular in plan. The ceiling is supported by four octagonal columns, which surround a Basin containing a Lingam encircled by a snake.
Visitor information
There are 243 steps leading up to the temple area and another 8-10 steps from there to the temple hall. Entrance to the hill is guarded by army personnel and cars are not permitted after 17:00 hours, although the temple remains open until 20:00 hours. Views of Srinagar are possible from the top of the hill.
POSTED BY .........VIPUL KOUL, EDITED BY ................ASHOK KOUL
he Shankaracharya Temple (Kashmiri: शंकराचार्य मंदिर (Devanagari), شنکراچاریہ مندر (Nastaleeq)) is also known as the Jyesteshwara temple or Pas-Pahar by Buddhists. It is on top of the Shankaracharya Hill (also called Gopadari Hill)[1] on the Zabarwan Mountain in Srinagar, Kashmir. It is dedicated to Lord Shiva (Shri Shiv Ji). The temple is at a height of 1,000 feet (300 m) above the plain and overlooks the city of Srinagar.The temple dates to 200 BC, although the present structure probably dates to the 9th century AD. It was visited by Adi Shankara and has ever since been associated with him; this is how the temple got the name Shankaracharya. It is also regarded as sacred by Buddhists. The Shiv ling was placed inside during the Sikh period in the 19th century. It became an active Hindu temple when regular services were conducted.[3] Some historians report that the temple was actually a Buddhist temple during the Buddhist era which was then changed into Hindu site of worship by Adi Shankaracharya. Persians and Jews call it Bagh-i-sulaiman or the Garden of King Solomon. Persian inscriptions are also found inside the temple.
According to Pandit Anand Koul (1924) the temple was originally built by the Hindu king "Sandiman" who, according to Koul, reigned in Kashmir from 2629 to 2564 BC.[4] It was repaired by King Gopaditya (426–365 BC) and by King Lalitaditya (697–734 A.D.). Sikandar, the iconoclast did not, for some reason, destroy it. Zain-ul-Abidin repaired its roof which had tumbled down by earthquake. Sheikh Ghulam Mohi-ud-din, a Sikh Governor (1841–46), also repaired its dome. It was repaired by King Gopaditya (426–365 BC) and by King Lalitaditya (697–734).[5]
The earliest historical reference to the hill comes from Kalhana. He called the mountain Gopadri. Kalhana says that King Gopaditya granted the land at the foot of the hill to the Brahmins that had come from the "Araya versh." The land grant was called "GOPA AGRAHARAS". This area is now called Gupkar. Kalhana mentions another village in the vicinity of the hill. King Gopaditya housed some of the Brahmins who had eaten garlic to a village next door. Kalhana names this village as Bhuksiravatika (Buch’vore today). Kalhana also mentions that King Gopaditya built the temple on the top of the hill as a shrine to Jyesthesvara (Shiva Jyestharuda) around 371 BC.[6] Abul Fazal mentions that King Gopaditya built the temple. Although many experts believe that the current temple was probably built later, most of them agree that the base of the structure does seem to be very old. It is said that Lalitaditya Muktapida (724-726 AD) of Karakote dynasty did repairs to the temple. According to Srivara Budsah, Zain-ul-Abideen (1420-1470 AD) did major repairs to the temple. He put the Kalash (spire) and the roof of the structure which had fallen due to an earthquake. The third time the temple was repaired was by the Muslim Governor, Sheikh Mohi-ud-Din (1842 to 1845) during the Sikh rule of Kashmir.
The name of the hill was changed from Gopadri to Takhate-Suleiman during the period of Sultans. There is no historical evidence that King Solomon visited this valley.
The name Takhate-Suleiman, however, seems to have persisted during the Mughal, Afghan, Sikh and Dogra periods. Any publication during these periods all refer to the hill by that name. The name Shankaracharaya for the temple first appears when Governor Sheikh Mohi-ud-Din made the repairs in the mid-19th century. It had apparently not been used as a temple for centuries. At that time it was consecrated as a Shankaracharaya temple and a Shiv Lingam was placed inside. It is only during the Sikh period that people started to have prayer services at the temple and the Shravan Poornima started being celebrated there.
The Dogra King Gulab Singh (1846-1857 AD) constructed the steps to the hill from Durga Naag temple side. The Maharaja of Mysore came to Kashmir in 1925 and he made the electrical installations at the temple. In 1961 Shankaracharaya of Dwarkapeetham put the statue of Adi Shankaracharaya in the temple. In 1974 the Government of J&K constructed the road that goes to the TV antenna near the top of the hill.
Soundarya Lahari
Kashmir is believed to be the seat of Shaivam, the Himalaya Mountains and Sri Kailashagiri as "The massed laughter of Sri Shiva." It was from here that the sweet nectar of Shiva devotion spread in India and around the globe, by the spiritual works of saints like Adi Shankaracharya. Soundarya Lahari was composed by Adi Shankara atop the Gopadari Hill, after accepting the fact that the union of Sri Shiva and Devi Shakti, as in Shaktism, transpired into the Shakti-Shri Chakra, the symbol of Devi (Goddess), as Sri Yantra, as mentioned in 'Shankara Digvijay' - Life history of Shankaracharya,[9] and only when Shiva is united with Shakti does he have the power to create.
Architecture and design
The Jyoteshware temple rests on a solid rock. A 20-foot tall octagonal base supports a square building on top. The terrace around the square temple is reached by a stone staircase enclosed between two walls.[11] A doorway on the opposite side of the staircase leads to the interior, which is a small and dark chamber, circular in plan. The ceiling is supported by four octagonal columns, which surround a Basin containing a Lingam encircled by a snake.
Visitor information
There are 243 steps leading up to the temple area and another 8-10 steps from there to the temple hall. Entrance to the hill is guarded by army personnel and cars are not permitted after 17:00 hours, although the temple remains open until 20:00 hours. Views of Srinagar are possible from the top of the hill.
POSTED BY .........VIPUL KOUL, EDITED BY ................ASHOK KOUL
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