Gudi Padwa
Gudhi Padwa is a spring-time festival that marks the traditional new year for Marathi and Konkani Hindus along with other fellow Hindus. It is celebrated in and near Maharashtra and Goa on the first day of the Chaitra month to mark the beginning of the New year according to the lunisolar Hindu calendar. The word padava or padavo comes from the Sanskrit word pratipada which refers to the first day of a lunar fortnight. The festival is observed with colourful floor decorations called rangoli, a special Gudhi flag (garlanded with flowers, mango and neem leaves, topped with upturned silver or copper vessel), street processions, dancing and festive foods.
Gudhi means flag, erect flag on the houses as part of celebration in Maharashtra where its mainly celebrated. According to Kittel word belongs to South Indian language origin. The word pāḍavā is derived from the Sanskrit word pratipad for the first day of each fortnight in a lunar month i.e. the first day on which the moon appears after the so-called "new moon" day (amāvāsya) and the first day after the full moon. A Gudhi is also hoisted on this occasion giving this festival its name. The term padva or padavo is also associated with balipratipad the third day of Diwali[6] which is another celebration that comes at the end of the harvesting season.
In Maharashtra, first day of the bright phase of the moon is called Gudhi Padwa in Marathi, pāḍya (Konkani: पाडयो; Kannada: ಪಾಡ್ಯ; Telugu: పాడ్యమి, paadyami; ). Konkani Hindus variously refer to the day as सौसार पाडवो or सौसार पाडयो (saṁsāra pāḍavo / saṁsāra pāḍye), संसार (saṁsāra) being a corruption of the word संवत्सर (saṁvatsara). Telugu Hindus celebrate the same occasion as Ugadi, while Kannada Hindus in Karnataka refer to it as युगादि, ಯುಗಾದಿ (yugādi). The Sindhi community celebrates this day as Cheti Chand as the new year and observed as the emergence day of Lord Jhulelal. Prayers are offered to Lord Jhulelal and the festival is celebrated by making delicacies like Tahiri (sweet rice) and Sai Bhaji (spinach cooked with a sprinkle of chana dal).
However, this is not the universal new year for all Hindus. For some, such as those in and near Gujarat, the new year festivities coincide with the five day Diwali festival. For many others, the new year falls on Vaisakhi between 13 and 15 April, according to the solar cycle part of the Hindu lunisolar calendar, and this is by far the most popular not only among Hindus of the Indian subcontinent but also among Buddhists and Hindus in many parts of southeast Asia.
Gudhi Padva signifies the arrival of spring and to the reaping of Rabi crops. The festival is linked to the mythical day on which Hindu god Brahma created time and universe To some, it commemorates the coronation of Rama in Ayodhya after his victory over evil Ravana, or alternatively the start of Shalivahan calendar after he defeated the Huns invasion in the 1st century.[9] According to Anne Feldhaus, in rural Maharashtra the festival is linked to Shiva's dance and coming together of the community as they carry the Gudhi Kavads together to a Shiva templeA notable sight during Gudhi Padwa are the numerous Gudhi (or Gudhi) arrangements at every household. It is a bright colourful silk scarf-like cloth tied at the top of a long bamboo. On top of it, one or more boughs of neem leaves and mango leaves are attached along with a garland of flowers. This arrangement is capped with a silver, bronze or copper pot (handi or kalash) signifying victory or achievement. The whole arrangement is hoisted outside each household, typically to the right, or through a window or terrace. It is visible to everybody. Villages or neighbourhoods also come together and host a community Gudhi Kavad, which they carry together to the local Shiva temple.
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