Ramayana Trail in Sri Lanka
True ‘Gyan’ from
Bharath Gyan
B R HARAN |
Sat,
01 Nov, 2008
On 19 January 2008 in New Delhi, the Sri Lanka Tourism Development Authority
launched a new concept called
‘Ramayana
trail in Lanka’
to
promote its
‘Spiritual
Tourism’
with
famous cricketers
Arjuna
Ranatunga
and
Arvinda
Desilva
as
brand ambassadors.
The SLTDA has identified 50 sites relating to the history of
Ramayana
and
decided to promote them through tourism, which would be a part of the
strife-torn Island Nation’s pursuit for progress. As the Ramayana
Ithihasa
connects
both India and Sri Lanka and as India makes up to more than 20% of Sri Lanka’s
tourist inflow, the SLTDA chose to launch the concept in New Delhi.
Read More details about
Ramayana Trail Tour
Sri Seetha Amman Temple Pictures
,
Hanuman Temple Pictures
Culture Tours of Sri Lanka for Indian,
Ramayn Paintings From British
Library
The highlight of the function was the candid & clairvoyant like statement
from
SLTDA’s Director General S Kalaiselvan that,
‘the
fifty sites identified in relation to Ramayana are not imaginary, but have
existed since times immemorial’
.
The Sri Lankan tourism department had appointed a research team for the ‘search
& identification’ process, which was initiated by T Y Sunderesan of an
organisation called
‘Ashoka
Vatika’
and
only after ascertaining the ‘facts’ relevant to the great
Ithihasa,
the
SLTDA formally announced its promotional plans.
Sita Eliya temple beside the stream
Inside the labyrinth of Ravana caves, Istripuram
Ashok
Kainath, the Head of the research team has said that, their works have actually
started four years back and that they could identify more than fifty, in fact
59
sites relating to Ramayana. The sites include, Ravana’s Palaces, Hanuman’s
entry
point called
‘Nagadeepa’,
‘Donara’
where
Rama first attacked Ravana
,
‘Yudagannawa’
the
main battle ground (now a wild life sanctuary) where ‘strangely’ no vegetation
grows except grass. In the jungles on top of the
Ramboda
hills
,
a pond believed to have been formed by the tears of Sita has been found. The
five places, where the
Sanjeevani
hills
fell
from Hanuman’s hand have also been identified. Similarly, the
Ashoka
Vana
,
Ravana’s caves and the tunnels and many other sites, over which Temples have
been built symbolising the concerned episode of Ramayana have all been spotted
and marked for promotion. The SLTDA has decided to restore, renovate and
maintain those sites.
It is really great that Sri Lanka, an officially declared Buddhist country has
taken so much of pains through its Ministry of Culture, under which the SLTDA
operates, to establish its faith on the Ithihasa Ramayana.
The
Sri Lankan Parliament has the painting of King Vibeeshana, as he is considered
by the people as a ‘fair’ king.
The
organisation ‘Ashoka Vatika’, which has played a prominent role in this project
by initiating the search & identification process, has recognised another
Chennai based research organisation called ‘Bharath Gyan’ headed by Research
Scholars D K Hari and his wife Hema Hari. T Y Sundaresan of Ashok Vatika has
introduced them to the SLTDA, which in turn invited them to Sri Lanka for
consultation and guidance.
D
K Hari and Hema Hari made a ‘multimedia’ presentation on Ramayana trail in
Lanka’ to a captive audience of around hundred people comprising Scholars,
Buddhist Monks, Hindu Religious Leaders, Intellectuals, Historians, Poets,
Journalists, Government Officials and many other elites. The function was
organised at Galle Face Hotel in July 2008 and the ‘spellbound’ audience
extended the session for more than three hours through the ‘Question &
Answer’
session.
The
delegates were so impressed that the SLTDA decided to take the help of
Barathgyan to enhance the promotional activities of the ‘Lankan trail of
Ramayana’ concept of spiritual tourism.
Incidentally the official logo
of Hotel Galle Face is
‘Dandu
Monara Vimana’
.
That is,
Dandu
Monara
(Flying
Peacock) Vimana
was
used by Ravana to travel in and around Sri Lanka along with Mandothari.
According to local legends in
Galle Face Hotel logo, Dandu Monara Vimana,
1864 Ravana and Mandodari in the Vimana
Lanka, Ravana was believed to
have had many ‘airports’ out of which some five sites have been identified.
Apart from
Pushpaka
Vimana
(by
which he abducted Sita from the
Dandakaranya
)
and
Dandu
Monara Vimana
,
Ravana also had a few other Vimanas and hence the number of airports used by
him
is justified. The now identified ‘airports’ are plain flat lands amidst hills,
a
fact, which ascertains the use of Vimana those days, which is corroborated by
the book
‘Vaimaanika
Saastra by Maharishi Bharadwaj’
written
in Sanskrit and then translated in English by Venerable Subbaraya Sastry of
Mysore in the 1880s.
Subsequently another congregation was organised for the public last week
(October 2008) and again D K Hari and Hema Hari made a presentation on the
Lankan trail of Ramayana. To commemorate the event, the Sri Lankan branch of
Chinmaya Mission has brought out a beautiful book titled ‘Ramayana in Lanka’
with a few articles of Revered Swamijis of Chinmaya Mission in addition to
Barath Gyan’s well-researched essays for more than seventy pages including
colourful paintings and photographs. D K Hari and Hema Hari have written these
well documented essays at the specific request, and personal support of the
President of Chinmaya Mission Sri Lanka S. Mahenthiran. The book gives a
detailed picture of all the fifty sites identified by the Sri Lankan Tourism
Development Authority along with different types of proposed tour itineraries.
It is a known fact that Ramayana has been considered as the
‘Ithihasa’
of
the
Bharathvarsha
and
the then Bharathvarsha comprised of the present day Sri Lanka, Pakistan,
Afghanistan and even Iran. So, it is quite natural that Sri Lanka also
considers
Ramayana as its
Ithihasa.
In
Sanskrit
‘Ithihasa’
means
‘It
thus happened’
and
so Ramayana must be a true history and the same is the case with Mahabaratha.
When the ‘Rama Sethu’ protection Movement was at its peak in India, D K Hari
&
Hema Hari, through their Bharath Gyan, came out with a brilliantly researched
and well-documented presentation on ‘History of Ramayana’, which played a vital
role in creating awareness among the people on the historicity of Rama, truth
of
Ramayana and existence of Rama Sethu, when the very facts were questioned and
denied by none other than the Archaeological Suirvey of India, Union Culture
Ministry, Union Shipping ministry, Central and State governments. Bharath Gyan,
after immense research, has given the complete calendar of the Ramayana events
right from the birth of Rama to his coronation including those events, which
have happened in Lanka. The compact disc of that lively presentation was
released by
Spiritual
Guru Sri Sri Ravisankar of ‘Art of Living’
,
who said that unless Ramayana had truly happened, it would not have attained
the
name
‘Ithihasa’.
Correct,
ratrional and logical information on the historicity of Bhagwan Rama could be
obtained from the website
www.historicalrama.org
,
which Bharath Gyan has dedicated to this world.
D
K Hari & Hema Hari ariHarisay,
‘Ramayana
as a text is also geographically very correct. Every site on Rama’s route is
still identifiable and has continuing traditions in the form of temples or
other
landmarks to commemorate Rama’s visit. No author could have travelled so far
and
wide just to concoct a story and even if so, it could not have had such a
geographical credibility to become a local folklore across the subcontinent of
India and Lanka’.
One cannot help comparing the two totally contradictory stands taken by the
Indian and Sri Lankan governments. While the Indian government attempted (even
now attempts) to deny the truth of Ramayana, the Sri Lankan government
faithfully attempts to establish the truth of Ramayana. While a predominantly
‘Hindu’ country’s government questions the existence of Rama Sethu and other
related sites, a predominantly ‘Buddhist’ country identifies and promotes the
Ramayana-relevant sites in its territory.
It
is sad, unfortunate and in a way painful that the Indian government has acted
in
such a sordid manner insulting the religious sentiments of milions of Hindus
worldwide.
D
K Hari, who has just returned from Sri Lanka after a memorable and successful
visit, has this to say:
‘The
Buddhist Scripture ‘Mahavamsa’, which talks about the great lineage of Buddhist
kings, has 49 references of Ramayana and the Buddhist Monks are also helping
the
Sri Lankan government in this project along with the Hindu institution such as
Chinmaya Mission. It was indeed great to see all of them working together for
the promotion of the Ramayana sites through the concept of ‘spiritual tourism’
and I am sure they would be successful. The book released by Chinmaya Mission
has been received very well and the SLTDA has asked me to compile another
detailed book, an enlarged version, on Lanka trail of Ramayana, in which we
will
be looking at the events from the Lanka perspective giving prominence to Ravana
and Vibeeshana. After seeing our presentation of ‘date wise’ events of
Ramayana,
they have decided to present the ‘spiritual tourism’ concept as also a
‘historical tourism’ package. It is indeed a great honour for us and we feel
proud for being associated with such a sacred project’.
‘
Bharath
Gyan’ doesn’t need an introduction at all, as it has become a very familiar
player now in the intellectual arena with regards to cultural aspects and their
scientific truths of Barathavarsh. It is almost five years since D K Hari and
Hema
Hari started Bharath Gyan and the efforts, which they have put in these five
years are so great that Bharath Gyan has acquired a niche on its own. But,
before the conceptualisation and intiation of Bharath Gyan, both of them have
undertaken monumental activities of extensive travel, vivid reading,
unparalleled visits to museums, libraries, expositions, pageants and special
cultural events the worldover. These activities have encouraged them to
visualise a unique concept of collecting information and distributing them in
such a manner that the generation next is able to recognise, understand and
appreciate the glorious past of this great nation.
Hari & Hema say,
‘Ours
is the most ancient civilisation and the Vedic Heritage of our nation is beyond
compare. Our ancient texts have a wealth of information, which need to be
passed
on to the next generation, which is slowly & steadily and unfortunately
& sadly
getting alienated from our cultural heritage and traditions. The present day
youth must be made aware of the greatness of our heritage and they must be fed
with the wealth of knowledge present in our ancient texts. What all have been
told in our scriptures are being proved beyond doubt by modern science and such
facts must be taken to the generation next. Bharath Gyan is one such attempt’.
Our ancestors, the Maharishis, Siddhars and Munivars have mastered anything and
everything under the sun and the immense knowledge, which they have obtained
through sheer grit, determination and years of penance, have been passed on to
generation after generation for ages only orally. It is only a few thousand
years since, a part of that vast knowledge have been compiled in the form of
written texts. In fact, we are left with very little now and even that is
‘vast’
in today’s parlance!
The ancient system of education, the ‘Guru-Sishya Parampara’ has taken a heavy
beating at the hands of the invaders, who have plundered this great nation.
They
have not only looted our material wealth, but also destroyed our wealth of
knowledge. They have created divisions among the people and ruled them for over
thouand years and unfortunately even after independence, we are continuing the
systems, which they have established here, instead of going back to our
glorious
tradition. But then whatever said and done, we have to adopt ourselves to the
modern methods to impart the wealth of information and knowledge available in
our scriptures in abundance, to the generation next.
Bharath Gyan has taken the right step of collecting information on the
scientific knowledge in our scriptures and the practical methods in our
tradition and distribute them to the generation next through the modern method
of ‘Multimedia Format’, so that, the targeted audience could easily and quickly
grasp them for effective utilisation in future. Squarely focusing on our
ancient
civilisation and cultural heritage, Bharath Gyan works with a range of subjects
as follows.
Tracing a civilisation:
Here
Bharath Gyan has studied in deep the Bharathiya culture, analysed the
Puranas
& Ithihasas
,
proved the
historicity
of Rama and Krishna
,
dvelved into the ‘pan global’ similarities, researched the evolution of
Vedic
civilisation
along
Saraswathi
river
and analysed the so-called
Aryan
Inavasion theory, Alexander-Porus episode, Tamil cultural prosperity
and
Hindu
society
and
religions.
Seeking its knowledge source
:
Here Bharath Gyan searches for the source of knowledge going deep into the
Vedas
and
their compilation by the
Veda
Vyasas
and
finally finds them by demystifying the Vedas and analysing the technique of
transmission and ancient systems of education.
Knowing its knowledge
:
Here
Bharath Gyan gives us a wealth of information regarding
Creation,
Time, Calendar, Astronomy, Om (meaning & significance), Evolution,
Ayurveda,
Vichithra Janana (Unusual birth), Vimana (Ancient Flying Machine)Metallurgy,
Chemistry (Rasayana), Geography (Bhusastra), Architecture, Mathematics,
Warfare,
Engineering
and
Technology.
Understanding its wealth
:
Bharath Gyan focuses on water management and agricultural practices, the
history
of Ganges (
Bhagiratha
Prayatna
),
water grid, the jewels of India, Geology and Trade.
Learning from its governance
:
Here a clear comparison is made between the so-called ‘Modern Management’
(western) and our ancient systems and Bharath Gyan establishes the fact that
our
sages knew everything and that there are indeed new ways of identifying and
implementing things based on times and its needs. It also studies
Administration
and Law. Bharath Gyan presents
‘Rama
Rajya
&
its components’
through
an analysis on the 56 questions asked by
Rama
when
he taught
Baratha
on
how to govern his empire during his absence.
Apart from the above subjects, Bharath Gyan has compiled data and is in the
process of completing a few other topics such as Language, Pleasure and Harmony
in connection with our ancient civilisation. The enormity of Bharath Gyan’s
research and analysis could be understood from the fact that it has collected
authentic and specific information on 64 different subjects concerning India’s
civilisation to understand its cultural richness. Bharath Gyan has brought out
the ‘science’ hidden in our ancient texts with a rational approach. It has put
together the information inherent in our culture, data available with the
traditional scholar community, native knowledge of the locals, authentic
travelogues of the foreign visitors to our land, historical notes from the
archives of other countries and research works of the modern scientific
community.
When the objective is clear, achievement is certain! Bharath Gyan has clearly
set its objective of focusing on the generation next and enriching them with
knowledge on the ‘science’ of our ancient civilization, cultural heritage and
tradition with a rational and modern outlook.
The
official logo of Bharath Gyan itself is a wealth of information! By looking at
its logo, one can see a ‘meditating person’, a ‘bell’ or even a ‘few numbers’!
Every version has its own meaning behind it and the symbolic representation of
‘zero’ and ‘infinity’ (at the top and bottom of the ‘Bell’ respectively)
conveying the message that this great land has got everything from zero to
infinity
.
Ancient Maharishis knew from creation to infinity, which they had expressed in
the language and understanding of their times. We need to re-understand it in
accordance to our times and use it for our own needs now.
It would be more appropriate to conclude this essay with the words of D K Hari
and Hema Hari:
‘we
present as is, the data and facts in a rational, logical and wholistic manner
before the people and allow them to draw their own conclusions. Our main
objective is to encourage people to ask their own questions and look for
answers
themselves. These data and facts are to help them reach towards their answers
or
undertake further exploration on their own. We, at Bharath Gyan, look at
ourselves as catalysts by helping to bring together the inaccessible,
unreadable
by all and widely spread, but related data with scholars, researchers, common
man and in old texts and records, together in a single platform. We go by the
ancient Indian temper of, ourselves asking and triggering others to ask,
questions that lead the way for exploring the universe of science, nature and
knowledge. In our study, we have discovered that this has been the way our
ancient knowledge grew and spread and we would like to bring back this temper
amongst the Indians and rightfully we call our effort as Universal Questions,
Indian Answers! Our view of the ‘I I’ of the ‘Incredible India’ slogan is
‘Inspiring Confidence in Indian Knowledge’ and ‘Initiating Applications and
Inputs to Scientific Research’. That is our way of ensuring that the knowledge
of the past is made available to the present to take to the future’.
WRITER VIPUL KOUL EDITED BY ASHOK KOUL
B R HARAN
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