‘Holy Mother’, Sri Sarada Devi,
Endearingly known as ‘Holy Mother’, Sri Sarada Devi, the spiritual
consort of Sri Ramakrishna, was born on 22 December 1853 in a poor
Brahmin family in Jayrambati, a village adjoining Kamarpukur in West
Bengal. Her father, Ramachandra Mukhopadhyay, was a pious and
kind-hearted person, andAs a child Sarada was devoted to God, and spent
most of her time helping her mother in various household chores like
caring for younger children, looking after cattle and carrying food to
her father and others engaged in work in the field. She had no formal
schooling, but managed to learn the Bengali alphabet. When she was about
six years old, she was married to Sri Ramakrishna, according to the
custom prevalent in India in those days. However, after the event, she
continued to live with her parents, while Sri Ramakrishna lived a
God-intoxicated life at Dakshineshwar. her mother, Shyama Sundari Devi,
was a loving and hard-working woman.At the age of eighteen she walked
all the way to Dakshineshwar to meet her husband. Sri Ramakrishna, who
had immersed himself in the intense practice of several spiritual
disciplines for more than twelve years, had reached the highest state of
realization in which he saw God in all beings. He received Sarada Devi
with great affection, and allowed her to stay with him. He taught her
how to lead a spiritual life while discharging her household duties.
They led absolutely pure lives, and Sarada Devi served Sri Ramakrishna
as his devoted wife and disciple, while remaining a virgin nun and
following the spiritual path.Sri Ramakrishna looked upon Sarada Devi as a
special manifestation of Divine Mother of the universe. In 1872, on the
night of the Phala-harini-Kali-puja, he ritualistically worshipped
Sarada Devi as the Divine Mother, thereby awakening universal Motherhood
latent in her. When disciples began to gather around Sri Ramakrishna,
Sarada Devi learned to look upon them as her own children. The room in
which she stayed at Dakshineshwar was too small to live in and had
hardly any amenities; and on many days she did not get the opportunity
of meeting Sri Ramakrishna. But she bore all difficulties silently and
lived in contentment and peace, serving the increasing number of
devotees who came to see Sri Ramakrishna.After Sri Ramakrishna’s passing
away in 1886, Sarada Devi spent some months in pilgrimage, and then
went to Kamarpukur where she lived in great privation. Coming to know of
this, the disciples of Sri Ramakrishna brought her to Kolkata. This
marked a turning point in her life. She now began to accept spiritual
seekers as her disciples, and became the open portal to immortality for
hundreds of people. Her great universal mother-heart, endowed with
boundless love and compassion, embraced all people without any
distinction, including many who had lived sinful lives.
When the Western women disciples of Swami Vivekananda came to Kolkata, the Holy Mother accepted them with open arms as her daughters, ignoring the restrictions of the orthodox society of those days. Although she had grown up in a conservative rural society without any access to modern education, she held progressive views, and whole-heartedly supported Swami Vivekananda in his plans for rejuvenation of India and the uplift of the masses and women. She was closely associated with the school for girls started by Sister Nivedita. She spent her life partly in Kolkata and partly in her native village Jayrambati. During the early years of her stay in Kolkata, her needs were looked after by Swami Yogananda, a disciple of Sri Ramakrishna. In later years her needs were looked after by another disciple of Sri Ramakrishna, Swami Saradananda, who built a new house for her in Kolkata.Although she was highly venerated for her spiritual status, and literally worshipped as the Divine Mother, she continued to live like a simple village mother, washing clothes, sweeping the floor, bringing water from the pond, dressing vegetables, cooking and serving food. At Jayrambati she lived with her brothers and their families. They gave her endless troubles but, established as she was in the awareness of God and in Divine Motherhood, she always remained calm and self-possessed, showering love and blessings on all who came into contact with her. As Sister Nivedita stated, “Her life was one long stillness of prayer.”In the history of humanity there has never been another woman who looked upon herself as the Mother of all beings, including animals and birds, and spent her whole life in serving them as her children, undergoing unending sacrifice and self-denial. About her role in the mission of Sri Ramakrishna on earth, she stated: “My son, you know the Master had a maternal attitude (matri-bhava) towards every one. He has left me behind to manifest that Divine Motherhood in the world.”
On account of her immaculate purity, extraordinary forbearance, selfless service, unconditional love, wisdom and spiritual illumination, Swami Vivekananda regarded Sri Sarada Devi as the ideal for women in the modern age. He believed that with the advent of Holy Mother, the spiritual awakening of women in modern times had begun.Under the strain of constant physical work and self-denial and repeated attacks of malaria, her health deteriorated in the closing years of her life, and she left the mortal world on 21 July 1920.
When the Western women disciples of Swami Vivekananda came to Kolkata, the Holy Mother accepted them with open arms as her daughters, ignoring the restrictions of the orthodox society of those days. Although she had grown up in a conservative rural society without any access to modern education, she held progressive views, and whole-heartedly supported Swami Vivekananda in his plans for rejuvenation of India and the uplift of the masses and women. She was closely associated with the school for girls started by Sister Nivedita. She spent her life partly in Kolkata and partly in her native village Jayrambati. During the early years of her stay in Kolkata, her needs were looked after by Swami Yogananda, a disciple of Sri Ramakrishna. In later years her needs were looked after by another disciple of Sri Ramakrishna, Swami Saradananda, who built a new house for her in Kolkata.Although she was highly venerated for her spiritual status, and literally worshipped as the Divine Mother, she continued to live like a simple village mother, washing clothes, sweeping the floor, bringing water from the pond, dressing vegetables, cooking and serving food. At Jayrambati she lived with her brothers and their families. They gave her endless troubles but, established as she was in the awareness of God and in Divine Motherhood, she always remained calm and self-possessed, showering love and blessings on all who came into contact with her. As Sister Nivedita stated, “Her life was one long stillness of prayer.”In the history of humanity there has never been another woman who looked upon herself as the Mother of all beings, including animals and birds, and spent her whole life in serving them as her children, undergoing unending sacrifice and self-denial. About her role in the mission of Sri Ramakrishna on earth, she stated: “My son, you know the Master had a maternal attitude (matri-bhava) towards every one. He has left me behind to manifest that Divine Motherhood in the world.”
On account of her immaculate purity, extraordinary forbearance, selfless service, unconditional love, wisdom and spiritual illumination, Swami Vivekananda regarded Sri Sarada Devi as the ideal for women in the modern age. He believed that with the advent of Holy Mother, the spiritual awakening of women in modern times had begun.Under the strain of constant physical work and self-denial and repeated attacks of malaria, her health deteriorated in the closing years of her life, and she left the mortal world on 21 July 1920.
posted by: vipul koul ,edited by:ashok koul
...
...
No comments:
Post a Comment