Sed Bab
A Biographical Sketch
Swami Sidh Bab
Picture Courtesy:
Anjali Kaul, Austin
Birth, early life and marriage
The original name of SEDBUB was SHRI VEDLAL
BHAT and he belonged to village HANJIVEIRA, TEHSIL PATTAN, KASHMIR, where he was
born to his parents SH. VESHN BHAT and SMT. YEMBERZAL on an auspicious day
JESHTHA SHUKLA PAKHSH NAUMI around year 1902.
Very little is known about his early life but he
had some schooling at a local school and got conversant with some essential
scriptures at a local Hindi PATHSHALLA. He had a good knowledge of Urdu and Persian along with Hindi
and Sanskrit. He had a nice handwriting and would write nice brief letters and
converse freely in Urdu language whenever need be so. He was married to SMT
GUNWATI at an early age who proved to be the most dedicated housewife who
shouldered household responsibilities including the bringing up and education of
their three sons and two daughters. In spite of being a highly awakened saint
SEDBUB didn’t entirely ignore the household responsibilities but attended each
detail though his heart was centered to a much higher purpose for which he had
taken birth. This higher standard of life together as a householder and a highly
awakened saint is the wont of very few and has as such been greatly admired. He
had a brief stint as an Assistant in government revenue department which he gave
up sooner than he had got it.
Obviously no traces of sainthood were observed
during his early life and youth being a householder who managed a large family
along with tending of household lands, cattle and all other occupations of an
ordinary Kashmir farmer but as time passed his detachment towards worldly
affairs manifested more clearly and he started displaying an aura of sacred
countenance which was observed firstly by his family members and later by others
who came into his contact. The condition is very rare and is looked upon as an
exclusive uplift of soul usually a result of some holy connection with an
exalted position in ones past life. Thus subsequently he began visiting various
reputed saints and savants of that time and went to important temples and places
without notice obviously to seek guidance and inspiration. He stayed with them
or at places for several days thus leaving his esteemed wife with all the
responsibility at home. It was thus immediately obvious to all concerned that he
followed a much higher responsibility and as such nobody had the courage to
question him in the context.
Swami Sed Bub
SEDBAB as an established saint
SEDBAB was soon recognized as an established
saint and the visits of devotees commenced at his residence and places where he
moved. His visits to MAA RAGINYA at TULMUL also increased where he used to stay
for a couple of days and sometimes a full fortnight. He would invariably be
present there on SHUKLA PAKHSH ASHTAMI when lots of PANDITS visited there to pay
obeisance and participate in the evening AARTI which proved a great boon to
various devotees who submitted before him and sought his blessings. He had some
favourite followers who used to accompany him to places and persons. He had soon
developed a deep attraction for saints and visited many of them and sat in their
company for long hours and sometimes for days. Among saints that he visited
frequently SWAMI NAND LAL JI of BOMAI (SOPORE) and later TIKKAR (KUPWARA) had
the greatest influence on him. He is reported to be constantly in his company
for long hours and days besides accompanying him to various places and people.
The fact is not fully established whether Swami Ji was his GURU but the
association was certainly something special as both of them were seen together
frequently in almost all Ashrams of Swami Ji and other places. They definitely
shared something special and subsequently Swami Ji was so much attached to him
that he called him SEDMOL for his simple extraordinary saintly qualities, the
beautiful name which he retained all his life though he was later fondly called
SEDBAB by his devotees. SEDMOL was the GURU of Lalleshuri (LALDED) the most
famous poet-saint and YOGINI of Kashmir. Swami Ji was a great admirer of LALDED
and often quoted her LALLA WAKH to establish some of his argument on YOGA.
An embodiment of divine grace and simplicity
SEDBAB was very simple, affectionate and calm by
nature. He was known for his simplicity and smiling nature. His frequent smile
was his trademark as he responded everyone with a smile. To a casual visitor he
hardly showed any signs of sainthood. He wore the aspect of a common Kashmiri
Pandit of those days, a large turban with a shining face conspicuous with a huge
TILAK on his forehead. His long PHERAN,
with long narrow sleeves folded outside at their end fell up to his ankles. The
large pocket below right side of his PHERAN kept always bulging as it was always
filled with something. He probably didn’t wear a shirt or pajamas but wore a
shawl or a woolen CHADDER over his PHERAN depending on the climatic conditions.
He had always a big towel hanging on his shoulders or around his neck for its
legitimate use. The SADHNA of SEDBUB was a routine of very early rising and
after a routine bath in fresh preferably flowing water he went into long bouts
of meditation till almost midday and repeated the same in the evening before
nightfall. He used to talk very less and was mostly absorbed in his deep
thought. He was a regular reader of the SHALOKAS of BHAGWADGITA and recited the
famous STOTRAS like BHAWANI SHASTRANAM, PANCHASTAVI and MAHIMNAPAR and incited
his devotees to follow him.
Since he was a regular visitor to various saints
and places of repute so he used to be away from home frequently sometimes for
months together. Wherever he was seen people flocked to seek his blessings. Some
times he accidentally visited some of his devotee at his house and suddenly it
turned into a high jubilation for the inmates and the news spread like wild fire
and immediately scores of people came to see BAB and tried to be near him all
the time he was there. Nobody had the courage to ask him about his plans or
programme. Whenever he sat for meals or tea along with some of his devotees at a
place he would take a bit and give away the rest to someone present. It was a
great pleasure for the devotees around to have a bit of it as PRASAD. He
observed no hard and fast routine in eating as he ate very less and seemed to
relish whatever was offered to him. He was a strict vegetarian and avoided
onion, garlic, tomatoes and some leafy vegetables. He was also a regular
observer of frequent fasts on occasions like ASHTAMI,
EKADASHI, AMAWASI, PURNIMASHI and many other auspicious days. Simple food,
rice and vegetable curry and occasional KEHWA, a preferred Kashmiri beverage
without milk was his preference. He took very little and gave away the rest to
his devotees present there as a PRASAD. A great caution had to be observed as whatever was to be served
was cooked fresh after washing afresh all the wares in fresh water with brown
clay. Only brown clay was used for all cleaning purposes as soap was usually
considered impure in those days. SEDBUB didn’t use any kind of soap on his
body and hence no soap was used in washing the cook wares used in his cooking.
For all sacred devotional jobs only brown clay and no soap is preferred for all
cleaning purposes in all KP homes even now.
A true KARAMYOGI
KARAMYOGA is the way of life where an aspirant is
actively involved in all worldly affairs but his heart is perpetually fixed with
the Lord. It is considered the simplest way of devotion and the shortest
possible way towards enlightenment. A KARAMYOGI is instinctively able to
differentiate between the good and the evil, between DHARMA and ADHARMA, and
hence neither anything wrong is committed nor does a single thought which is
detrimental to the sublime ways of the supreme visit the clean slate of his
mind. SEDBAB was necessarily a SANYASI though he didn’t shirk the legitimate
responsibility of a householder, a KARMYOGI who performed honestly the duties of
a large family and a saint who had attained the highest enlightenment and all
the SIDDIES without any obvious hectic KRIYA. To a common man he was a simple
householder performing his legitimate duties but there was something special
which made him look different rather taller than the rest. His strange spiritual
aura attracted people towards him though he tried to avoid them and not look
conspicuous. The uniqueness of
SEDBAB as a saint lies in performing his worldly affairs efficiently on one side
and on the other being absorbed in the task of achievement of his higher goal.
As a GRAHASTHI (householder) his status in the realm of sainthood is highly
commendable though not unique as there have been a good number of such highly
awakened saints in Kashmir who were evidently normal persons engaged in all
worldly affairs. An event of his household life can sufficiently establish the
unprecedented detachment of SEDBUB. His second son Late OMKAR NATH was employed
in the Indian Army and was very unfortunately martyred in action during
Indo-China war in 1962. When the news was delivered formally by an official of
the Army at their residence BUB was incidentally at home. Everyone was
dumbstruck and immediately a gloom of death spread in the house. Since BUB was
preparing on a routine sojourn and it is said he didn’t shed even a single
tear and without any slightest waver of mind proceeded on his scheduled visit.
Such a gesture of determination is the act of a supreme KARMYOGI not an ordinary
mortal.
SEDBUB was beloved of numerous devotees who
wanted to seek his blessings but he was always on move from place to place
without any fixed schedule so he usually eluded them. His devotees included a
good number of Muslims too who had a great reverence for him and sought his
blessings whenever in trouble. It is said that SEDBUB was very hard to grant a
favour to a devotee but some are of the opinion that everything was granted
instantly provided the need was genuine and sincere.
Who was his GURU?
There is sufficient evidence to substantiate that
SWAMI NAND LAL JI and none else was SEDBUB’S preceptor (Guru) but still there
is enough difference of opinion on the issue as many of his devotees do not
conform to this view. They say as is said in such a situation, he was himself
his Guru or he was born with enough awakening which he carried through along
with him from his past life and that there was no need of any further
initiation. Still there is nobody denying that SEDBUB used to be in the
association of Swami Ji for long hours and sometimes many days wherever Swami Ji
stayed and he always enjoyed the highest position in all his devotees and
disciples. There always seemed something special between the two great souls
that they relished in the company of each other. As such it is not easily
digested that SWAMI NAND LAL JI was not his Guru but since SEDBUB was in the
habit of keeping all his activities low-keyed and avoided being ostentatious
though he always displayed a high spiritual aura, as such, he must not have been
formally initiated into sainthood by Swami Ji though the association was surely
above comprehension of ordinary people.
Mahasamadhi
The last days of SEDBUB have been quite
uneventful. Nothing substantial can be recorded except that on October 31, 1985
(KARTIK KRISHNA PAKSHA DOEY) SEDBUB was at his residence HAJIVERA (PATTAN) when
he went into eternal SAMADHI. The news soon spread like wild fire and besides
Pandits from the neighboring villages devotees from farther areas began pouring
in large numbers. So the subsequent day the mortal remains of SEDBUB were
cremated in the local SHAMSHAN BHUMI with great fanfare among chanting of sacred
hymns in the presence of a large number of people especially Pandits. The
administration had to arrange for a sizable security arrangement to manage the
crowd. For twelve days the customary mourning like that of a householder was
observed and devotees in large numbers visited his house to pay homage to the
departed soul between continuous chanting of sacred SHALOKAS of BHAGVADGITA and
other MANTRAS. Thus the sojourn of this great soul on this planet ended leaving
deep traces of his holy life.
The failed Memorial
Then what followed will be interesting to the
readers. Sometime after the MAHASAMADHI of SEDBUB his devotees planned to
construct a memorial in memory of SEDBUB at his SAMADHI, the SHAMSHAN BHUMI, at
HANJIVERA the land legally earmarked for the purpose in revenue records
in all Hindu populated areas in Kashmir, and so in HANJIVERA (PATTAN). After the
construction reached a certain stage strangely without any provocation the
Muslims of the area objected to the construction severely so much so what ensued
was a large scale feud and communal tension. The administration intervened and
after a lot of tension the construction was stayed by a court order. The basic
reason for the episode was the growing Muslim fundamentalist attitude among the
youth especially whose plan was to discourage all religious expansion programmes
by Pandits in the valley. Thus the much publicized memorial in the name of
SEDBUB could not be raised as was desired by lots of his devotees. Actually what
was not wished by SEDBUB in his lifetime could not be achieved after his
celestial flight.
Now after mass displacement of Pandits from the
valley in 1990 and with their sizable concentration in Jammu the devotees of
SEDBUB have recently raised a magnificent Ashram at PALOURA, JAMMU with all
facilities where devotees come in large numbers to submit before a large STATUE
of SEDBUB installed in a room. The Ashram has no doubt become a pilgrimage spot
for the numerous devotees of SEDBUB who regularly visit there and get rid of
their worldly troubles besides their soul’s consolation and peace.
JAWAHAR LAL BHAT
B-3, ASHIANA Apartments,
SECTOR-46, FARIDABAD, HARYANA
CONTACT
NO: 0129-4096114
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Posted by : Vipil Koul
Edited by : Ashok Koul
VIPUL KOUL
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great saint
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