Saturday, August 25, 2018

Raksha Bandhan

Raksha Bandhan
Raksha Bandhan, also Rakshabandhan,or simply Rakhi, is an annual rite in South Asia, or among people of South Asian origin, centred around the tying of a thread, talisman, or amulet on the wrist as a form of ritual protection. The protection is offered principally by sisters to brothers, but also by priests to patrons, and sometimes by individuals to real or potential benefactors. Differing versions of the rite have been traditionally performed by Hindus in northern India, western India, Nepal, and former colonies of the British Empire to which Hindus had migrated in the 19th-century, and have included, in addition, rites with names rendered as Saluno, Silono, and Rakri. The rituals associated with these rites, however, have spread beyond their traditional regions and have been transformed through technology and migration, the movies, social interaction, and promotion by politicized Hinduism, as well as by the nation state.
Bandhan is observed on the last day of the Hindu lunar calendar month of Shraavana, which typically falls in August. On this day, sisters of all ages tie a talisman, or amulet, called the rakhi, around the wrists of their brothers, ritually protecting their brothers, receiving a gift from them in return, and traditionally investing the brothers with a share of the responsibility of their potential care.[20] The expression "Raksha Bandhan," Sanskrit, literally, "the bond of protection, obligation, or care," is now principally applied to this ritual. It has also applied to a similar ritual in which a domestic priest ties amulets, charms, or threads on the wrists of his patrons and receives gifts of money. A ritual associated with Saluno includes the sisters placing shoots of barley behind the ears of their brothers.
Of special significance to married women, Raksha Bandhan is rooted in the practice of territorial exogamy, in which a bride marries out of her natal village or town, and her parents, by custom, do not visit her in her married home.In rural north India, where territorial exogamy is strongly prevalent, large numbers of married Hindu women travel back to their parents' homes every year for the ceremony.Their brothers, who typically live with the parents or nearby, sometimes travel to their sisters' married home to escort them back. Many younger married women arrive a few weeks earlier at their natal homes and stay until the ceremony. The brothers serve as life-long intermediaries between their sisters' married- and parental homes, as well as potential stewards of their security. In urban India, where families are increasingly nuclear, and marriages not always traditional, the festival has become more symbolic, but continues to be highly popular.
Among women and men who are not blood relatives, there is also a transformed tradition of voluntary kin relations, achieved through the tying of rakhi amulets, which have cut across caste and class lines, and Hindu and Muslim divisions. In some communities or contexts, other figures, such as a matriarch, or a person in authority, can be included in the ceremony in ritual acknowledgement of their benefaction.[29] Raksha Bandhan is also celebrated by Hindu communities in other parts of the world. Although rooted in Hindu culture, the festival has no traditional prayers unambiguously associated with it. The religious myths claimed for it are disputed, and the historical stories associated with it considered apocryphal by some historians. More recently, after enactment of more gender-neutral inheritance laws in India, it has been suggested that in some communities the festival has seen a resurgence of celebration, which is serving to indirectly pressure women to abstain from fully claiming their inheritance

Etymology

Rajendra Prasad, the first president of the Republic of India celebrating Raksha Bandhan at the presidential palace, Rashtrapati Bhawan in New Delhi, 24 August 1953
According to R. S. McGregor's Oxford Hindi-English Dictionary, 1993, the name of the festival, the masculine Hindi noun rakśābandhan is composed of the Sanskrit loanword rakśā, a feminine noun, which means, "protection," "preservation," or "care" and a second Sanskrit loanword bandhan, a masculine noun, which means "fastening," or "tying together."According to V. S. Apte's Revised Practical Sanskrit-English Dictionary, 1957–1959, रक्षा pronounced rakṣā means, "protection," "preservation," or "guarding;" बन्धन pronounced, "bandhana," means "The act of binding, fastening, tying."
According to McGregor, the Hindi feminine noun, rākhī, (which is compared etymologically to rakśā described above) is a "protective talisman: a piece of thread etc., with a rosette, tied ceremoniously round a protector or patron's wrist on the full moon of the month Srāvan: especially by a sister round a brother's wrist, when the brother gives a small gift of money." Apte defines one of the secondary meaning of रक्षा (rakṣā) to be: "A piece of silk or thread fastened round the wrist on particular occasions, especially on the full-moon day of Śrāvaṇa, as an amulet or preservative; (रक्षी (rakṣī) also in this sense). The 2018 Oxford English Dictionary defines rākhī as "a cotton bracelet, typically bearing elaborate ornamentation, given at Raksha Bandhan by a girl or woman to a brother or someone she considers as one, who must then treat her as a sister".
According to Jack Goody, rakśābandhan is "cognate with the Sanskrit name for marriage, saṃbandhan, where the common element bandhan (Sanskrit: bandhá) refers to the act of tying. The ceremonies are complementary. Marriage (sam, reciprocally) ties spouses; rakśābandhan ties brother and sister.

Regions

A girl is tying a rakhi (a Rakshasutra) around her mother's wrist as part of the celebration Rakshbandhan in a village Lahree, Jabalpur district, Madhya Pradesh, India.
Scholars who have written about the ritual, have usually described the traditional region of its observance as north India; however, also included are: central India, western India and Nepal, as well other regions of India, and overseas Hindu communities such as in Fiji. Anthropologist Jack Goody, whose field study was conducted in Nandol, in Gujarat, describes Rakshabandhan as an "annual ceremony ... of northern and western India." Anthropologist Michael Jackson, writes, "While traditional North Indian families do not have a Father's or Mother's Day, or even the equivalent of Valentine's Day, there is a Sister's Day, called Raksha Bandhan, ..." Religious scholar J. Gordon Melton describes it as "primarily a North Indian festival." Leona M. Anderson and Pamela D. Young describe it as "one of the most popular festivals of North India." Anthropologist David G. Mandelbaum has described it as "an annual rite observed in northern and western India."[43] Other descriptions of primary regions are of development economist Bina Agarwal ("In Northern India and Nepal this is ritualized in festivals such as raksha-bandhan.", scholar and activist Ruth Vanita ("a festival widely celebrated in north India.", anthropologist James D. Faubion ("In north India this brother-sister relationship is formalized in the ceremony of 'Rakshabandhan.'"[46]), and social scientist Prem Chowdhry ("... in the noticeable revival of the Raksha Bandhan festival and the renewed sanctity is has claimed in North India.").

King Bali and Goddess Lakshmi

According to Bhagavata Purana and Vishnu Purana, after Vishnu won the three worlds from the demon King Bali, Bali asked Vishnu to stay with him in his palace, a request Vishnu granted. Vishnu's wife, Goddess Lakshmi did not like the palace or his new found friendship with Bali, and preferred that her husband and she return to Vaikuntha. So she went to Bali, tied a rakhi and made him a brother to her. Bali asked her what gift she desired. Lakshmi asked that Vishnu be freed from the request that he live in Bali's palace. Bali consented, as well accepted her as his sister.
 
The love in my body and heart
For the earth's shadow and light
Has stayed over years.

With its cares and its hope it has thrown
A language of its own
Into blue skies.

It lives in my joys and glooms
In the spring night's buds and blooms
Like a Rakhi-band
On the Future's hand.

About Raksha Bandhan (Rakhi)

The bonding between a brother and a sister is simply unique and is beyond description in words. The relationship between siblings is extraordinary and is given importance in every part of the world. However, when it comes to India, the relationship becomes all the more important as there is a festival called "Raksha Bandhan" dedicated for the sibling love.
This is a special Hindu festival which is celebrated in India and countries like Nepal to symbolize the love between a brother and a sister. The occasion of Raksha Bandhan is celebrated on the full moon day of the Hindu luni-solar calendar in the month of Shravana which typically falls in the August month of Gregorian calendar.

Meaning of Raksha Bandhan

The festival is made up of two words, namely "Raksha" and "Bandhan." As per the Sanskrit terminology, the occasion means "the tie or knot of protection" where "Raksha" stands for the protection and "Bandhan" signifies the verb to tie. Together, the festival symbolizes the eternal love of brother-sister relationship which does not mean just the blood relationships only. It is also celebrated among cousins, sister and sister-in-law (Bhabhi), fraternal aunt (Bua) and nephew (Bhatija) and other such relations.

Importance of Raksha Bandhan among various religions in India

  • Hinduism- The festival is mainly celebrated by the Hindus in the northern and western parts of India along with countries like Nepal, Pakistan and Mauritius.
  • Jainism- The occasion is also revered by the Jain community where Jain priests give ceremonial threads to the devotees.
  • Sikhism- This festival devoted to the brother-sister love is observed by the Sikhs as "Rakhardi" or Rakhari.

Origin of Raksha Bandhan Festival

The festival of Raksha Bandhan is known to have originated centuries before and there are several stories related to the celebration of this special festival. Some of the various accounts related to the Hindu mythology are described below:
  • Indra Dev and Sachi- According to the ancient legend of Bhavishya Purana, once there was a fierce battle between Gods and demons. Lord Indra- the principle deity of sky, rains and thunderbolts who was fighting the battle on the side of Gods was having a tough resistance from the powerful demon King, Bali. The war continued for a long time and did not came on a decisive end. Seeing this, Indra's wife Sachi went to the Lord Vishnu who gave her a holy bracelet made up of cotton thread. Sachi tied the holy thread around the wrist of her husband, Lord Indra who ultimately defeated the demons and recovered the Amaravati. The earlier account of the festival described these holy threads to be amulets which were used by women for prayers and were tied to their husband when they were leaving for a war. Unlike, the present times, those holy threads were not limited to brother-sister relationships.
  • King Bali and Goddess Lakshmi- As per an account of Bhagavata Purana and Vishnu Purana, when Lord Vishnu won the three worlds from the demon King Bali, he asked by the demon king to stay beside him in the palace. The Lord accepted the requested and started living with the demon king. However, Goddess Lakshmi, wife of Lord Vishnu wanted to return to his native place of Vaikuntha. So, she tied the rakhi around the wrist of demon king, Bali and made him a brother. On asking about the return gift, Goddess Lakshmi asked Bali to free her husband from the vow and let him return to Vaikuntha. Bali agreed to the request and Lord Vishnu returned to his place with his wife, Goddess Lakshmi.
  • Santoshi Maa- It is said that the two sons of Lord Ganesha namely, Shubh and Labh were frustrated that they had no sister. They asked for a sister from their father who finally obliged to their sister on the intervention of saint Narada. This is how Lord Ganesha created Santoshi Maa through the divine flames and the two sons of Lord Ganesha got their sister for the occasion of Raksha Bandhan.
  • Krishna and Draupadi- Based on an account of Mahabharat, Draupadi, wife of Pandavas tied a rakhi to Lord Krishna while Kunti tied the rakhi to grandson Abhimanyu before the epic war.
  • Yama and the Yamuna- Another legend says that the death God, Yama did not visit his sister Yamuna for a period of 12 years who ultimately became very sad. On the advice of Ganga, Yama went to meet his sister Yamuna who has very happy and performed hospitality of her brother, Yama. This made the Yama delighted who asked Yamuna for a gift. She expressed her desire to see her brother again and again. Hearing this, Yama made his sister, Yamuna immortal so that he could see her again and again. This mythological account forms the basis of festival called "Bhai Dooj" which is also based on the brother-sister relationship.

Reason for the celebration of this festival

The festival of Raksha Bandhan is observed as a symbol of duty between brothers and sisters. The occasion is meant to celebrate any type of brother-sister relationship between men and women who may not be biologically related.
On this day, a sister ties a rakhi around the wrist of her brother in order to pray for his prosperity, health and well-being. The brother in return offers a gifts and promises to protect his sister from any harm and under every circumstance. The festival is also celebrated between brother-sister belonging to distant family members, relatives or cousins.
POSTED BY  : VIPUL KOUL 
EDITED BY   : ASHOK KOUL 
CURTSY         : CHOKHAMBA SANSKRIT SERIES , VARANASE PUBLISHED IN 1989 
                         GITA PRESS , GORAKHPUR, AND BOOK BY : HIND POCKET BOOKS DELHI, WIKIPEDIA AND OTHERS


1 comment:

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