ॐ भगवते श्रीमंताय-सिद्धपुरुषाय नमः

१९१० बिक्रमियस् मन्ज़ छुख .च ज़ामुत्

त्रिक  ग्यान सूत्य शक्तिपात छु फहलोमुत

फतेह कदल कशीरि मन्ज़् छुय प्रागाश  होवमुत् 

 चानि दिव्य तेज सुत्य छु  ग़्यान् दीप ज़ोलमुत्

-------जया सिबू

1910 bikramīyas manza chukhā tsuya zāmut

trika  gyāna chūya tseya Saktipaat sutya phahalomuta

Fateha kadala kaśhīri manz chhu pragāśha hovamut 

Chaā'niDivya Tejasui't Chhu Gyan deep zolmut!

१ ॐ भगवते श्रीमंताय-सिद्धपुरुषाय नमः

1. OM Bhagawate Shrimantāya Siddha Purushāya Namah.

Namaskar to the Bhagawān Siddhapurusha,who is perfect in his Tapasyā of the highest

order,where every breath of the devotee is filled with the vibration of Shivoham,Shivoham.Kevaloham.

Of course, the forms of austerities, are filled with the aura of auspiciousness,through His grace.Siddhi is the highest form of perfection in the Shaivistic Yoga,as prescribed in the Tantrāloka.

Shiva is the Shrimanta, being  an epithet of Shiva, and it is  also like  the Ashvatha tree.Shri Krishna says in the Bhagwadgita that of all the trees,take the  Divinity  as the Ashvatha tree.

Shri  is  auspiciousness.It is the  illustrious,splendorous nature of Shiva,who abides in all the Tattvas of the

manifestation,from Prithvi to the Shiva Tattva.It is both Bheda and Abheda Bhumikā,within Tattvas. The mutual relationship between Shiva and Shaivite  lies in pure delight,through Pratyabignyā.It is  impenetrable,voieless,occult,and omnipotent.it is known as the Gyān Deepa,

within the cave of Avidyā —ignorance, which is the cause of bondage.The grace of Shiva  brings nearness,making the devotee to explore the

further heights of Shivoham.Aham Asmi Roopavāna -----Shiva Shaiva,Kevaloham.

---Chamanlal Raina