February 25, 2019 – 11:20 am
(3 Decades of Kps)
Year1989-90
Dulari-The Seventy year old Matriarch , was standing in the middle of
her Garden. Not a leaf of Grass was left in her frost-bitten-lawn. It
was the peak of winter. She gave a cursory look around and strolled
slowly , occasionally touching some of the dried up plants . She
stopped near the Rose shrub and began to inspect the marigold plant,
she has sown last summer just adjacent to it.
‘The marigold plant has dried up completely , so has this The Rose Bush’, She thought gloomily.
‘These winters eat up everything. I really wish the summers come
soon.’ She looked upwards to the Post –Noon- Sun . Even though it was a
bright shimmering sunny day, Nevertheless, The Sun too seemed to
shiver.
After inspecting her Garden, she goes inside. It is around 1 Pm and
time for Lunch. She washes her hands and sits in her Extended Kitchen-
That basically serves as a Dining area for her family. She calls her
daughter-in-law Phoolaji.
‘Hayayi Phoolaji, Battae sharei’ (Phoolaji serve the lunch)
It was the end of the year 1989.The Terrorists had become Blatantly
Brazen after the kidnapping of Rubaiyya Syed. The Muslim neighbors too
in hushed tones could be heard talking about, soon-to-get ‘Azadi’ .
The Blanket curfew in the valley had forced all the family members of
Dulari to stay indoors. Her family as well as Kashmiri Pandits
neighbors too talked about the prevailing political circumstances that
was filled with uncertainty. Yet, No one had imagined that a majority of
Kashmiri Pandits will have to flee Kashmir within a month!
The Macabre dance of Death unleashed by the AK-47 laden Terrorists on
KP’s had started and were targeting minority Hindus with impunity,
And then came the night of 19 Jan 1990-That changed forever the
history of Kashmiri Pandits! The Kp’s were fleeing Kashmir in hordes.
Dulari was no exception. She too left Kashmir as did her neighbors and
relatives.
Future looks uncertain in Kashmir.
Year-2000-01
Dulari is now surrounded by new neighbors of Pan-India ethnicity in
Faridabad . All these years, she has managed to speak her own version of
Hindi. She uses a lot of Gesticulations in her conversations with
neighbours as Kashmiri words pops up now and then unintentionally from
her Mouth.
Dulari along with her Family had shifted to Faridabad in late 1995.
Her elder Son has bought a House in Faridabad. It is built on a 100 sq
yard plot. The front as well as the back yard is cemented . She is Old
but still hard working and has lost no love for Gardening. She has
secured and fenced a small patch of land may be 100 sq feet bordering
the front side of her house. She religiously looks after that small
garden. She has also sown with love the famous ‘Haak’ (collard greens)
of Kashmiris in that lawn.
It is the month of March. She is inspecting her kitchen garden. Not
much is there. Just one gaze is enough to tell about the health of her
green friends. She opens the make-Shift gate of her garden. She squats
near the marigold Plant and touches the flower.
‘Dear, If we would have been in Kashmir, I would have surrounded you
with many more flowers and attended you better’. She was silently
conveying her feelings to the flower.
‘Soon the marigold will be gone and so will be Haakh’ . These Harsh summers don’t spare anything’. She whispered .
‘Alas ! Kashmir was so beautiful!’ she sighed.
She does not have the same vigor, She once had in Kashmir. She feels the heat of the March Sun and slowly walks inside .
‘Hayyeyi Phoolaji Batta shaer’ (serve the lunch) – She orders her.
It has been 10 years now since KPs were forced into exile. Future in
Kashmir still holds uncertain for them. She and her family are amongst
the Lucky ones, who didn’t had to live in the dirty, unhygienic tattered
tents of the refugee Camps-where still many of the community members
were languishing .
Year-2018-19
Phoolaji-Her Daughter-in-law has become the new Matriarch since
Dularis Death 12 years back.They now live in an apartment in Mumbai.
After the death of her Mother-in-law; Phoolaji too has developed some
love for Gardening.
In the balcony of her Flat, she has sown some saplings of Marigold as
well as ‘Tulasi’ (Basil). Whenever, she waters or de-weeds the plants,
The face of Dulari flashes in front of her mind. By planting and
looking after the potted-Plants, she gets a strange sense of
satisfaction. It is as if the soul of Dulari is watching her and is
bestowing her with blessings.
She is standing in her Balcony. The Black clouds are moving fast as
if they are on a mission! Needless to say, The infamous monsoons of the
Mumbai have already arrived . Now and then the sky is roaring and it
seems , it is going to pour too. To save the plants from being flooded
by the downpours; Phoolaji shifts the pots to that area of the balcony,
where they will be safe and Dry.
As soon as she had shifted the pots to a safer Dry place, The rains start.
‘Madamji, please come inside. The lunch is ready.’ Her maid shouts from the Kitchen.
She walks slowly towards the Dining area of her Flat and sits on the
dining chair. She is served food by her maid. Today her maid has made
‘Haakh’. She is about to eat, when the familiar thought crosses her
mind, yet once again.
‘The taste of Haakh was divine at Kashmir ! It would have been much more fun and happiness, had we been living at Kashmir !
But, Alas! Mahadev(God) had different plans. The medley of thoughts and emotions was disturbing somewhere in her Heart and Mind.
Soon after, the aroma of the food diverted her mind and brought her
to her present at Mumbai. She takes the morsel of rice mixed with Haakh .
She can not forget that It has been 29 years and The situation for
KPs in the valley has not changed a bit yet. To forget about the past,
she switches on the TV , browses the channels to watch her favourite
serial. While browsing, her eye catches the fleeting headline in one of
the News channels. She stops at that Channel. The focus of the news is
Kashmir again. The newsreader announces about the clashes between the
protestors and the security forces. She again changes the channel and
finally stops at a “Bhakti” (Devotional) channel.
Phoolaji is carrying forward the legacy,Customs and rituals left
behind by her Late Mother-in-law.She has immortalised ‘Dulari’ by
keeping her Photograph at the same pedestal as that of Devis and Devtaas
in their small in-house temple.In the mornings and sometimes in the
evenings too , incense sticks or Dhoop is gyrated reverentially around
her photo too; along with the idols and photos of all major Devis and
Devtaas to invoke their blessings!
The Show of life Continues …..
By Sandeep
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Posted in genocide, hinduism, hindus, kashmir
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Tagged ARTICLES ON Kashmir, exodus of kashmiri pandita, genocide of Kashmiri Pandits, hindus, india, kashmir, KASHMIR BLOG, kashmiri pandits, stories on kashmir
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November 27, 2018 – 3:43 pm
Dear Rahul Gandhi Ji,
Greetings!
My name is Sandeep Koul and my Gotra is Dattatreya. It was heartening to
see that you openly confessed your Gotra at Pushkar as Koul-Dattatreya
.I saw the byte of the Priest on T.V, wherein he declared emphatically
that you and your ancestors are ‘Kashmiri Brahmins’.
It is widely speculated or rather believed that you had to
publically announce your caste and Gotra in order to look correct
politically. However, your confession also portrays the polity of
today’s India. Being just ‘secular’ is not enough today. Being
Indian-without being framed as a Hindu or Muslim is just impossible
today. And being Hindu, without divulging your caste is equally
impossible.
Being a seasoned politician, I don’t need to tell you why?
B. T. W, Every time I fill a form, I am being asked my Religion as well as the caste.
Religion as well as caste based politics is the norm of today. We
have plethora of politicians who exist today because of Religion, caste,
region or all of them.
Sh.Mulayam singh Yadav , Sh.Lalu Yadav, Chautala’s, Khushwaha’s ,
Mayawati, Abdullah’s, Mufti’s etc are the names who have thrived on
caste or Religion -based-politics.
However
They have done a lot to mitigate the problems of that section-whom
they represent. Also, a section of the followers, who identify with them
because of the same caste and religion- have this impression that they
belong to them and have faith in them.
When Pt. Jawahar Lal Nehru died, I was told by my Late Grandmother
that Kashmiri Pandit men and women lamented on his bereavement and in an
impromptu procession , Kashmiri Pandit women were beating their chest
in grief. Kashmiri Pandits also grieved the Death of Lt. Indira Gandhi.
It was as if someone from their own family had departed. The tragic
Death of late Rajiv Gandhi too was condoled by your own community of
Kashmiri Pandits.
But , everything changed after that.
The Kashmiri Pandit community felt cheated by the congress leadership
after 1990. If you will go through the social media sites, you will
come across scores of posts by Kashmiri Pandits denouncing and
castigating you, because Kashmiri Pandits feel that Your party left
them, when they needed you the most!
Sometimes looking ‘politically correct ‘ backfires too. Your party’s
tacit policy of neglecting KP’s is so obvious.Just because, your
Own-community of Kashmiri Pandit did not form a substantial vote bank;
does not mean that justice should not be given to them!
Since, you have publically proclaimed of being a ‘Kashmiri Brahmin’,
(either because of compulsion or to look politically correct in today’s
political scenario; ) I want to share just 3 facts with you and ask
some questions being a fellow Kashmiri Pandit of ‘Dattatreya’ Gotra.
1.Majority of the Kashmiri Pandits were forced to flee Kashmir
because of being ‘Hindu’ as well as for loving their country-India by
the Jihadi-Islamists. They were assassinated brutally and till today,
their Murderers are roaming free .
Question:-why are the murderers of the community-whom you belong
to-roaming free? Why didn’t your Government formed an S.I.T to probe
the killings and give justice to your own community!
2.The properties and temples of your own community-The Kashmiri
Pandits-has been illegally encroached upon by a section of people, who
are not from our community. The sad and the cumbersome part is that the
onus goes on to the Kashmiri pundits to prove their claim on the
encroached properties; which is very difficult in a hostile
environment.Thanks again to the burgeoning of unchecked jihadi-Islamists
coitere influence, that has made its way into the Government
institutions too.
Question:-though, an attempt was made in NC-Congress regime to
redress this grievance, However, why was the hostile environment against
Kashmiri Pandits ignored? Why didn’t your Government made the process
more easy and more friendly , so that justice without delay should have
been delivered to your own beleaguered community!
3.A section of Kashmiri Pandits still live in penury and in unhygienic circumstances at places such as Jagati in Jammu.
Question:-why are your fellow community men living in such hostile conditions? What has your Government done for them?
Why didn’t you even once, visited your own community, when they were living in tattered tents with bruised hearts?
If your fellow contemporaries such as the Yadavs can deliver justice to their own communities, why cant you do the same?
Don’t you think, you too owe to that community-who has given you an
identity of being a Kashmiri Brahman and has given you a Gotra-
*Dattatreya*.
Think about it!
Regards
Sandeep Koul-Dattatreya.
(P. S:-It was not Sh.Jagmohan Malhotra who was responsible for our
exodus. It may be a politically correct statement for you. But it is not
true. )
A Shiva temple converted into a Mass Dustbin at Sathu barbar Shah, Srinagar, Kashmir.
Isn’t it Genocide of Religion and identity of Kashmiri Hindus!
This picture sums up the present condition and existence of Kashmiri Pandits in Kashmir.
One can find many abondoned houses of Kashmiri pandit’s (KP) in
Kashmir. The rusted lock is a proof that the KP had never thought that
it would take him so long to return.
28 years has already passed.
God knows, how many more years, the lock will have to wait….
Photo by subrot saraf
April 19, 2018 – 12:22 pm
A young eight year innocent Girl-Asifa is raped and murdered brutally
in Jan 2018 in predominantly-Hindu region of J&k. The incident is
condemnable and the culprits should be hanged to Death- irrespective of
their ethnicity or religion.
What seems to be a case of crime has turned out to be a case of
palpable political as well as religious division.A division that has its
base on decades of mistrust, political subjugation and dichotomous
chauvinism . The truth -it seems is gasping for justice in between the
chasms of the asperasions of the people of Jammu region and its
political and religious opposite-the Kashmir region.
The notion that the people of other region is here to eat my share of
resources, jobs, business as well as identity is so deeply dipped in
mistrust and suspicion ,that even a normal innocuous action ,raises many
eyebrows and infers meaning according to the mass perspective of the
region one belongs to.
And these perspective and opposite narratives are the result of
decades old political hegemony that one region wields over the other.
Hence, the general masses of Hindu-Jammu are not wrong in their demand to submit the Asiya-case over to CBI.
This war of narratives has inferred different steps of Govt. with
different meanings by the people of two regions, according to their
political understanding; which may or may not be true.
But that hardly matters.
What is more important is the belief and the perspectives of the
people of jammu-who feel that the accused Sanji Ram and his accomplices
have been framed because of being a Hindu. And that is why they want an
CBI enquiry into the whole incident.
On the other hand, the general belief of the Muslims of India is that the Girl was raped and murdered because she was a Muslim.
The communists especially from Kerala-who have been pushed to the
brink of extinction after Tripura fallout, have left no stone unturned
to further fan the sentiments of Muslim for their own political gains.
The communists in their propaganda have deprecated the symbols of
Hinduism blatantly .To get some more time to -what looks like a
definite existential threat-they have moved a step further and have
portrayed the incident as casteist and a case of classical Brahminism.
By the way, the main accused of Kathua is a Brahman.
The Hindus of J&K also see a political conspiracy in giving this
case to Advocate Deepika Thusso Singh-who is fighting on behalf of the
deceased Girl, as well as SSP Romesh Kumar Jalla -who headed the S. I. T
and apprehended the accused. They feel that this step has been taken to
break the bonhomie between the Kashmir Hindus and Dogras.
With so many conspiracy angles involved in this case; no doubt, it
is not going to be easy for the Govt. to bring this case to its logical
end. Whatever step they are taking, is being keenly watched by the
people of two regions. And since, there is a deep mistrust between the
two Regions,
I fear
Even the justice might want to delay itself.
By Sandeep
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Posted in JAMMU & KASHMIR, kashmir, kashmiri pandits, politics
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Tagged Asifa murder case, Asifa rape case, dogras, jammu, kashmir, KASHMIR BLOG, kashmir blogs, kashmir pandits, Kathua rape and murder case, Sanji ram
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February 27, 2018 – 4:34 pm
Dhyaneshwar Mahadev as I remember..
I have been to Dhyaneshwar Mahadev once in 1987-88.I had gone there
with my Father, Brother, Grandmother and a very close friend-Sunil.We
took a bus from Srinagar to Bandipura, from there, we traveled to the
base of the Mountain, where the Holy shrine is situated.
I don,t remember all the names of the places that came enroute. But, Whatever I remember had an indelible imprint on my mind.
As I ascended from the base, I could see beautiful vistas all around
me. The narrow trek that lead us towards the cave passed through the
tall trees as well as through thick forest of Deodars .It was already
dark, when we had started our Hike. The ascending trek pleteaued near a
Hutment of Gurjars. It was a sight to behold. The full Moon, it seemed
had covered everything around us in the golden Hue. There was a pleasant
nip in the air.
I had with me a camera by the name ‘Hot Shot’. It was a compact
camera and was in vogue 3 decades back. Enroute, I shot many pictures
with it including that of the Full Moon.
That year some Muslim volunteers too had come to assist and support the Hindu Devotees.
All the devotees had gathered at a house(or Ashram/Dharamsala) which was
very close to the cave. Devotees were waiting for their turn to have a
Darshan of lord Shiva. Some group/s of Devotees were singing Bhajans. I
was too tired to join them, I sat down at the corner of the room and
pretended to listen to them. Slowly but steadily, from the sitting
position, I stretched my legs straight, and after a while, I further
recumbented myself as I could no longer resist sleep.
After few hours, my Grandmother, shook me by my shoulder and woked me up. It was time to enter the cave.
The Muslim volunteers were carrying a torch(lesh in Kashmiri/Mashal
in hindi), and lighting the path for their Hindu contemporaries. The
Hindu-Muslim bonhomie looked real at that time.
Finally, our turn too came.
I remember, the entrance of the cave was around 6 and a half feet in
height;and maybe 5 feet in width. My bare feet had become wet from the
frigid brook that comes from inside the cave. The brook starts from-what
was known as Shraan kuth of parvati(the palace, from where mother
Parvati takes a bath).There is a tunnel that starts from the mouth of
the cave that is also the sanctom sanctorum and ends at the entrance of
Dhyaneshwar. The shape of the tunnel is tapered(shape of hollow cone),
with the wider section at the entrance of the cave. The roof of the cave
is rough, with rock icicles hanging at places. I was up-right when I
entered the cave; but as I moved further inside the tunnel, it became
dark- pitch black dark. A volunteer with a torch was somehow managing to
show us the path inside the tunnel. Since, the shape of the tunnel is
tapered, first I had to bend my shoulders, then I had to bend my back
and eventually I was crawling. The ice-cold water of the brook was
getting hard to bear. At the ingress of the cave, It was like an
adventure for me; but as I proceeded further, the hanging
icicle-type-ceiling and the ice-cold brook, on which I was crawling
forced me to chant the name of “Shiva”.I was Chanting aloud,”om namah
shivaya”.
It is a very long dark tunnel, may be 100 or 200 mts long; and opens
inside another natural cave known as Dhyaneswar. The area is modest
inside the cave. It must be 8-9 feet in height,6 feet wide and may be 6
feet in length. . At a time,not more than 10 people can stand inside the
cave. There is a natural partition inside the cave.The front part
belongs to lord shiva and the rear natural raised part is the place of
Parvati. The brook starts from the raised rear part.There is Ganesha and
Kartik(not sure) also inside the cave.
One thing is guaranteed-an Atheist will become a believer after
visiting this Holy cave. It is a Place, that should be visited at least
once.
The only regret pertaining to the Dhyaneshwar pilgrimage is that I
could not develop the reel of the camera. When we left for Jammu in Jan
1990, because of terrorism, The camera was left behind with so many
other things.
By Sandeep
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Posted in hinduism, hindus, history, india, JAMMU & KASHMIR, kashmir, religion
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Tagged Article on kashmir, Bandipora, Dhyaneshwar yatra, hinduism, hindus, kashmir, KASHMIR BLOG, kashmir blogs, kashmiri pandits, shiva, Shiva cave
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September 23, 2017 – 6:00 pm
In kashmir Shaivism, the sanskrit/Hindi Vowels represent Shiv, and
the consonants represent the Shakti. Shiv is allegorically termed as
light and Shakti as its luminosity. Shiv is static, Shakti is dynamic.
Param shiv, like the Brahman (of Advaith) can not be defined, though
the creativity, both non dual and dual of paramshiv can be expressed by
the 36 elements or tattvas.
The first tattva or element according to Kashmir Shaivism is Shiv – an
synonym for Chaitanya or Consciousness. All the activity goes on in this
first element.
The sixteen vowels of KS are represented by the first Tattva-shiv.
Everything is Shiv-shakti. Even our language. When shiv(vowels) and
Shakti(consonants) meet, a word is formed and when many words combine, a
language is formed. The language is the expression of thoughts. The
mind is nothing without these thoughts and they act as a support for
mind. At the same time, it makes the mind to forget its non-dual nature
and engages it in the world of duality. Thus, This language binds a
pashu (empirical being) or liberates him/her. Every word is thus a manta
for the Yogi.
The first alphabet अ represents Chaitanya. आ represents Anand or
Bliss. A desire arises in Shiva to experience its nature-Ananda in
duality as well. For that Shiva has to create Duality, as to begin with
there is nothing except shiv. This desire is represented by the next
two alphabets इ ई. The first one represents Iecha and the second one
Ishan. As soon as the desire arises, the knowledge of duality too arises
instantly in the heart(consciousness) of Shiva. They are represented
by the next two Vowels उ ऊ. They are known as unmesha and unnata.
At this point, an apprehension arises in Shiva, that what if Shiva
forgets its real nature, once he manifests as duality(universe). Fearing
that it might forget its real nature I. e Consciousness – bliss, he
rests back in its nature that is अ आ( Consciousness-bliss). Retracting
from knowledge to first stage(consciousness bliss) gives rise to the
next 4 vowels
ऋ(r) ॠ(r) लृ(lr) lrii(could not find the sanskrit alphabet on my phone). These are the four stages of void.
After retracting to the initial stage of अ आ, it strikes Shiva that
it can not forget it’s real nature and Shiva comes out from the
apprehension and carries forward from where it has stopped.
अ आ mixes with the Iecha इ ई thus giving rise to the next two vowels ए
ऐ. Again अ आ now mixes with Gyan उ ऊ, and gives rise to the next two
vowels ओ औ. These four vowels ए ऐ ओ औ represent the four stages of kriya
or action of Shiva. ए ऐ ओ औ represent the least vivid, somewhat vivid,
vivid and the most vivid action of Shiva.
The next vowel अं represent that though desire, knowledge and knowhow
has risen in the heart(consciousness) of Shiva, yet it is still at the
level of non-duality (represented by point). The next vowel is
represented by two dots : The upper dot represents shiv and the lower
dot represents shakti. In fact, it also signifies that at this level, it
is the shiva that becomes the shakti.
From this point on, everything becomes shakti. It has been termed
that the projection of shiv on shakti happens inversely, that is, the
first element appears as the last and the last tattva which is
prithvi(Earth) appears as first. In other words, it implies that the
subtler elements appear last and the grossest first. Thus the projection
appears first as the
Panch Mahabhutas(five gross elements) represented by कvarg, then
Panch tanmatras represented by चvarg.
Panch karmindreyas(organs of action) represented by टvarg.
Panch gyanindreyas by तvarg
Antahkarn(5 internal organs) by पvarg
5 kanchukas+maya(sheaths) by य र ल व
And
5 shuddh tattvas(pure elements) by श ष स ह.
The first vowel- which is Shiv is अ, and the last consonant is ह.
When they combine with each other, they become अंह or Aham-that means
‘I’ or ‘I am’. Whenever we say anything that has ‘I’, or wherever we
refer to the first person, it is Shiv(and shakti) , to whom we are
referring. Shiv is always the first person and thus we all are ‘Shiv’.
Thus ‘Aham’ is also a mantra which is meant for the contemplation for
the sadhakas of Kashmir Shaivism as not only all the 36 elements are
present in this mantra, but its philosophy as well.
The first vowel अ (Siva tattva) when joins with the last consonant
ह(shakti tattva) , Aham अंह is formed. The expression of shiv-shakti
tattva is This Aham or I (I am).
The third tattva Sadashiva denoted by स in Matrikachakra has an
expression asअहं ईदम or I am this or thisness. The classification of
first person with respect to thisness(universe or objectivity) is clear.
The fourth tattva is Isvara represented by ष in Matrikachakra. This
stage is represented by ईदम अहं or Idam Aham meaning I am this or
thisness. Idam or thisness has become the first person here and Aham has
been relegated to inferior stage. The stage of objectivity is clearer
to another degree.
The fifth tattva is Shuddh vidya represented by श in Matrikachakra and
its expression is अहं ईदम ईदम अहं. Meaning I am this/thisness and this I
am. The sense of duality is much more clearer than the previous stages.
From Aham at Shiv-shakti to Aham Idam Idam Aham at Shuddh vidya in
the decreasing order of the subtleness or the process of subjectivity to
objectivity has been displayed lucidly in the philosophy as well as
epistemology of Kashmir Shaivism.
The attributes of Shiva which is
Chaitanya (Consciousness)
Anand(bliss)
Iecha(will)
Gyan(knowledge) and
Kriya(action)
apply in this order in the 36 elements(but inversely)
The 36 elements in their order and as denoted by Alphabets according to Matrikachakra is given below.
1.Panch Maahaabutaas-five Gross elements
1.Prithvi(Earth) क (Kriya)
2.Jaala(water) ख (Gyan)
3.Tejas/agni(fire) ग (Iecha)
4.Vaayu(air) घ (Anand)
5.Akasha(ether) ङ (Chaitanya)
2.Panch Tanmatras-Five Subtle elements
1.Gandha(smell)च (Kriya)
2.Rasa(taste)छ (Gyan)
3.Roop(form)ज (Iecha)
4.sparsha(touch)झ (Anand)
5.Shabda(sound)ञ (Chaitanya)
3.Panch Karmendriyas-(five organs of action)
1.upastha(creation/reproduction)ट (Kriya)
2.paayu(excretion)ठ (Gyan)
3.paada(foot)ड (Iecha)
4.pani(hand)ढ (Anand)
5.vaak(speech)ण (Chaitanya)
4.Panch jnanendriyas-(five organs of cognition)
1.Ghraana-(nose, organ of smelling)च (Kriya)
2.Rasaana-(Tongue, organ of taste)छ, (Gyan)
3.Chakshu-(eye, organ of seeing)ज (Iecha)
4.Tvak-(Skin, Organ of touching)झ (Anand)
5.Srotra-(ear, organ of hearing)न (Chaitanya)
5.Antahkarnas-(3+2 internal organs)
1.Manas-(mind)प Kriya
2.Buddhi-(intellect)फ Gyan
3.Ahamkara-(ego connected with objectivity )ब Iecha
4.Prakriti-(nature/three Gunas i.e satvic,rajsic and tamsic)भ Anand
5.Purusha-(ego connected with subjectivity-reacts to prakriti)म Chaitanya
6.Sat Kancukas-(six coverings)
1.niyati-(limitation of place)य (Kriya)
2.Kaala-(limitation of time)र (Gyan)
3.raga-(limitation of attachment)ल (Iecha)
4.vidya-(limitation of knowledge)र (Anand)
5.Kala-(creativity)ल (Chaitanya)
6.maya-(illusion of individuality)व (Consciousness gets contracted in
case when subject becomes object and vice versa I. E object dissolves
in subject)
7.Suddha tatvas-(pure elements)
1.Suddha vidya-(iness in iness—–thisness in thisness)श Kriya
2.isvara-(thisness in iness)ष Gyan
3.sadasiva-(iness in thisness)स Iecha
4.shakti-(iness)ह Anand
5.Shiva-(iness-being)-(अ आ इ ई उ ऊ ऋ ऋृ लृ lii ए ऐ ओ औ अं अः)
To continue..
Reference – Kashmir Shaivism books(mostly translated by Swami lakshmanjoo)
By Sandeep
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Posted in hinduism, JAMMU & KASHMIR, kashmir, philosophy, religion, sprituality, Uncategorized
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Tagged 36 elements of kashmir shaivism, ARTICLES ON Kashmir, Hindu Philosophy, KASHMIR BLOG, Kashmir bloh, kashmir shaivism, Matrikachakra, Shaiva philosophy, Swami lakshmanjoo, Tantra
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August 31, 2017 – 10:09 am
post office Rainawari
kathi darwaza
chatthi padshai Gurudwara
A distant view of Hari
It was 9.00 p. m.
The phone was ringing, yet Yasir was not picking up the phone.
Well, he was my neighbour and we had spent our childhood together ,
like many Kashmiri children of our genre did. As part of our tacit
understanding, we talked to each other occasionally, and in our
discussions, we covered almost all the subjects pertaining to us and to
Kashmir.
He is working in the Police department in J&K Government.
I tried again after 10 minutes, just after two rings, he picked up
the phone. “Jenab Aadab! How are you doing Brother?” said he warmly. “I
am fine. How is your family?”, I asked him routinely. We inquired about
the general well being of our family and friends for some time-like we
always do-and then our conversation veered towards the more sensitive
and somewhat uncomfortable issues.
Yes . it was Kashmir.
“Hurriyat won’t let the peace prevail in Kashmir”, I ingeminated .”
They get huge kickbacks from Pakistan”, I further stated. “You are
right” said he without inflection. “ In fact, they are funding the
stone-pelters too”, I emphasized. “The militants too get paid for the
attacks they carry out on the Indian soldiers”. I further elaborated. He
was listening very patiently, without interrupting me. “what do you
think?”, I wanted to get his reaction-which always starts with a neutral
judgement about India and ends with an inexplicit yet pro-pakistan
stance.
“These militants are doing, what they are paid for. They are not
bothered about kashmiris or Kashmir. They are like us-policemen. They
too are doing their duty. So is Hurriyat. And in this whole process, we-
common kashmiris- are getting crushed physically, mentally and
emotionally”, said he in a rather angry intonation.
“we are living in a Big Jail. An open-big-jail” His tone was Sullen.
“Though, I am a policeman, yet, I try my best to come home by 7 p.m. We
have to go through so many security checks. And sometimes the questions
asked by the security personnel is rather annoying and filled with
implicit chagrin towards us”. He said in a dreary voice.
I had heard this earlier too. Phrase like “Open Jail” have been often
used by Pak-Backed-Hurriyar as a part of their usual propaganda against
the Administration. I could have protested, But, I choose not to chime
in while he was talking to me.
He was saying something, but I was not listening. His statements had
put me in a reverie . I was thinking about our previous interactions on
Social Media.
Based on my previous conversations with him, I knew, when we talked
about our families and friends, he would be sincere. so was I. But, when
we talked about Kashmir, our perspectives would not match at all.
Somehow, till date we have managed to put a balance between sincerity
and our mutually unctuous narration of our feelings for Kashmir or
rather Kashmir imbroglio. We know for sure that there is a divide
between our perspective and the way, we look at Kashmir.
All these facts were flashing in my mind.
There is a Hindu version of Kashmiri Pandits and there is a Kashmiri Muslim version. And they never match.
I was thinking that often, Yasir sends me Face book messenger
messages and Whatsup messages. Most of the messages sent to me are
forwards pertaining to Kashmir-imbroglio. Much of the content of the
forwarded messages consist of the greatness of Islam or in other words
the Hegemony of Muslims and their great personalities. The messages also
included Zakir Naik’s disparaging videos about Hindus or how ridiculous
Hindus and Hinduism is. He had also sent me a link on Godara, or what
Arundati Roy said, or Osho’s message on Beef Eating( can you believe
it!). On Dalits, Maoists and what not. I could not condone the fact
that, till date, he has never once sent me a message which shows the
glory of India or the tolerance of Hindus or Hinduism.
I was also thinking that If anyone reads the messages, he sends me,
it would definitely look like as if the messages are being sent from the
Hurriyat headquarters and not from a JK policeman.
I also wondered if my friend knew or he deliberately ignored the fact
that After all, India is the 2nd most Muslim populous country. They
have the right to follow Shariah. Being minorities, they have
reservations and even a Hajj-Subsidy. On Fridays, they convert highways,
busy market places, offices, Government buildings etc. into the praying
Ground-that too without impunity.
I was tempted to think that just a day before yesterday, as I was
going through the whatsup messages, I had seen a couple of message from
Yasir.He had sent a message that showcased-how great Islam is.The other
message read-Hindu terrorists did the blast.
It came to my mind that during all these years, I never reacted to
his posts. I would like or comment on only those videos, that were more
balanced or funny and that were apolitical. I had never emphasized on my
being a proud Indian – which I am, or sent any message or video that
belittled his faith. But, he on the other hand had made his desires and
intentions clear, by sending anti-India and anti-Hindu messages. His
innate desires and his tilting towards Pakistan and Hurriyat was too
conspicuous. Just because, I tolerated his messages, didn’t mean that I
didn’t understood the purpose and his intentions.
I was forced to think, if JK Police personnel, are indoctrinated so
radically as his messages suggest. What will be the condition of othe
Govt. employees-who don’t have the responsibility to impose law and
order. No wonder, there is a rise in the number of incidents wherein not
only the quisling-policemen of JK have snatched the rifles of their own
elected Government, but they have become active terrorists.
” Isn’t it the responsibility of the JK Government to check such
personnel and make it sure that at least the mindset of the policemen is
Nationalistic and pro-India. With such policemen, how can the
administration deal with the Pakistan sponsored terrorism? “, I was
thinking loud.
I was also forced to think, if 70000 more police men are recruited
from Kashmir, whom will it benefit? How can I forget that in 1947, the
role of the renegade armed forces of poonch/Rajauri played a very
important role in snatching POK from Maharaja Hari Singh!
“Are you listening, Sandeep!, hello! Hello!, are you there”, Yasir’s
voice woke me from dwam. “Yes”, I cleared my throat, and feigned to be
attentive. Our discussion lasted for some more minutes and we bade good
bye and Good night to each other.
I was trying to sleep, but I could not stop thinking that Whenever, I
had a long discussion with Yasir over phone, I many a times wondered
whether GOI, has any plans to tackle this issue?
Because
if they don’t have or if they still are in a deep slumber, Time has come to wake up and tackle this unpleasant reality.
And act fast.
I was reminded of what once John. F. Kennedy said
“We must use time as a tool, not as a crutch.”
And then, Sleep came from somewhere and put a haitus to the medley of thoughts and feelings, I was encountering…..
(Sandeep Raj koul)
By Sandeep
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Posted in india, islam, JAMMU & KASHMIR, kashmir, kashmiri pandits, pakistan, politics
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Tagged ARTICLES ON Kashmir, india, kashmir, kashmir articles, kashmir blogs, kashmiri muslims, kashmiri pandits, pakistan
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Baisaran…a Highland meadow in Pehalgam Kashmir
An evening view of Habba Kadal, Srinagar
An engraved image of the Hindu Devi at the ruins of Avantipura, Kashmir
December 31, 2016 – 11:23 am
November 28, 2016 – 11:22 am
By Sandeep
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Posted in history, india, JAMMU & KASHMIR, kashmir, kashmiri pandits
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Tagged Kalhan, kashmir, KASHMIR BLOG, kashmir history, Kings of kashmir, M.A.Stein, Rajatarangini
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November 28, 2016 – 10:11 am
September 25, 2016 – 12:48 pm
As a teenager and -that too in Kashmir- The Mountains,
valleys, lakes , streams and rivers just looked so familiar,natural,
perennial and Ubiquitous .Even in my imagination and dreams, I would see
myself somewhere surrounded by these elements.
Swimming was my all time favorite activity. Being a
Rainawarian, I used to swim in Dal Lake very often . And whenever I used
to stay put for night/s at my ‘Matamaal’ in HabbaKadal during summers, I
used to make it sure to go for a swin along with my friend Sanjay to
River Jhelum near the bridge of Habba-Kadal .
We had chosen the ‘Yarbal’ (Bathing Ghat with steps)of
‘Purushyar Temple’ as a base for our swims.We used to swim across the
River and reach The opposite bank of Yarbal , then swim back. Because of
the drift of river, we were flown down and while coming back towards
the purushyar, we were further drifted away downwards. We used to run
barefoot in the bylanes and reach back to The Yaarbal. The River was
deep and many a times , we would hear about the incidents of drowning.
But we were expert swimmers and that hardly bothered us.
Sometimes, we along with other teenagers and children would
jump from the Bridge of HabbaKadal straight into the Vitasta.The
exhilarating feeling of jumping and hanging in the air for some seconds
was awesome.So was the feel of the adrenaline rush , when our feet
touched the Sandy bed of the Jhelum.
I re-visited Kashmir last year in the month of August.I had
hired a taxi and directed the Driver-Ajaz to take me to Habba
Kadal.Once we reached the Bridge, I told him to stop.I looked around but
could not identify most of the New Habba Kadal locality.I alighted the
door and stepped down.
The KP’s once formed the majority population of this
area.Their conspicuous absence added to the feeling of being at an
unknown, yet familiar place.
A new Bridge has been constructed just adjacent to the Old
bridge. When I looked down from the bridge to River Vitasta, she looked
emaciated. I tried to compare her with the images of Jhelum,that were
imprinted in my memories. She looked as if someone had drained out all
her water and her vigour.The shallowed-Vitasta, looked as if she was
ashamed of her present condition.
I ambled further the bridge and turned right towards a
by-lane.I was told that it will lead me towards the famous ‘Purushyar
Temple’.I walked ahead in the claustrophobic , stinking , narrow bylane
and within a couple of minutes ; I had another glimpse of the temple. It
was already late evening.I stood for some time at the mouth of the
wider staired lane ,that lead to the temple . Few steps further
downwards , I could see the barren Yarbal.
I could recall vividly , how the ‘Yaarbal’ abuzzed with
activity.In the mornings, KPs from the adjoining locality visited the
Purushyar temple, some even used to take a dip in the waters of Vitasta
before entering the temple.Other’s used to come in the Late morning and
take a bath with the River-water.They rubbed and covered their bodies
with the thick froth of the Soap. The bubbles of the froth would many a
times float in the air for a short distance and then blow off silently.
Some people would be seen washing their clothes. A few people would
just sit on the stairs and watch the River passing by.
I turned my sight towards the Temple.It looked as if
somebody had turned on a Bulb.I peered through the late evening light ,
but could not see any figure. Nonetheless, it was evident that , some
KPs are coming to the temple and are offering their prayers.However, I
could not see a single soul around the temple.The so familiar waft of
the incense sticks and ‘Dhoop’ too was absent.So was the resounding peal
of the temple bell.
Few Passerby’s looked astonished at my behaviour. After all
,how many people would stand at that junction and look at the Yaarbal
and Temple in that late evening ! For them , my behavior was
suspicious.A group of men gathered at some distance from where I was
standing and started murmuring something.
Finally a man from that group came forwad and asked me in
Kashmiri, “Are you looking for someone?”. I smiled and in a friendly
way, I answered, “Oh Nothing”. I gestulated. “Well, I have spent some of
my early days in this area.I just wanted to see the places where I had
lived”. “Are you a Kashmiri Pandit?” he asked exitedly. “Yes, I am.” I
replied. “I am looking for a KP friend’s house, who too lived in this
locality, but can’t locate it”. I added.
“Most of the people who live here now, have come from other
localities. But, there is this fruit-vendor at the start of
HabbaKadal.He knows about all the Pandits of this area.I will lead you
to him”. He said warmly. “Yes, I saw that Vendor.I will speak to him
just now.” I feigned.”I think I should go now.” I informed him. He shook
my hand firmly and went away in the lane and disappeared from my
sight.It was dark now.I decided to go back and in no time, I reached the
bridge, where the driver of the cab was waiting for me.
Ajaz-the cab driver was waiting for me anxiously. As soon
as I approached him, he said impatiently, “Should we go now Jenab?”
Without looking at him, I answered , “Just give me two more minutes.”
I walked a few steps further on the HabbaKadal bridge.I
again looked down at the Vitasta.I could just see the reflection of the
shimmering lights on it. I looked at the Purushyar temple once again for
the last time. It was dimly lit.The Windows were still closed.
And the Yaarbal still barren……
August 10, 2016 – 3:33 pm
One can see a Graffiti that writes- Indian Dogs go back-widely in Kashmir.
The recent incidents in Kashmir, put a stamp of approval on this
graffiti. The incidents of attacking of KP’s in transit camps at Hall,
Kupwara and vessu further strengthen this belief of the Jihadi
–separatist nexus and their supporters. And turning a blind eye on these
incidents puts a question mark on the intentions of PDP-BJP Govt.
Why am I writing this? Well, Please read:
I was told briefly by some of my Kashmiri Pandit(KP) friends, about
the incidents that transpired with them, after the killing of Terrorist
Burhan Wani, at Kashmir. These employees are working under Prime
minister’s package for kashmiri migrants, at Kashmir. They are
protesting at jammu and Delhi from last 27 days under the banner of All
migrant employee association.
An acquaintance, who resided in the ‘Hall Transit camp’ , and was
present in the camp from 8th july 2016-15th july shared his poignant
ordeal with me in detail. He requested to keep his name Anonymous. I
will address him as Ajay in this write up.
“So, Ajay, what happened with all of you, during the nights of 8-10th
july”, I asked him over Phone. There was a pin drop silence from the
other side. “May be, he is trying to recollect”, I thought. “Are you
there, Ajayji?”, I enquired once again.
He cleared his throat, and thus began his story.
“ The news of Burhan Wani’s death came to us at around 8-8.30 p.m. on
8th july. We were apprehensive that, we may get attacked once again.”,
Before he could complete his sentence, I interrupted him and asked
curiously, “ Have you been attacked previously too?”
“O Yes. Officially, we have been attacked 11 times, and unofficially,
it is 17 times. We were attacked in the past , when Afzal Guru was
hanged. Every year, on Deewali, the miscreants hurl stones on our
Houses. We do not burst crackers on Deewali, not that we don’t want to,
but we get attacked if we do so. Instead we only light up the Diyas.” He
informed.
Please continue, I requested him.
“Because of our apprehensions, and our past experience, we locked the
main entry door of our colony/camp. At around 9.00 p.m, the loud
speaker of the local Mosque urged the Kashmiri Muslims(KM’s) to gather
at the Mosque. Within no time, a crowd of 5000 people gathered outside
the Mosque. A stringent voice from the Loud speaker of the Mosque
directed the crowd to surround our colony.” Said Ajay and he paused for
some time.
“At least 4000 so-called-miscreants encircled us and started raising
derogatory slogans against us and against India. But the most used
slogan was-Indian dogs go back. We were the dogs, as we were the
Indians. ” He explained. “ Then, they resorted to indiscriminate
stone-pelting .They hurled at least 40-50000 Stones on our quarters. The
shrilled tones of their slogans was frightening. We felt like trapped
pigeons. Children in the camp were crying out of fright. Some of the
children clung to their mothers for comfort and hid their eyes in the
bosom of their mothers out of fear. Many women fainted repeatedly out of
fear”. His voice was brittle. I could feel uneasy emotions welling up
in me as well.
“A rivulet passes near by our transit camp. The Jihadi-Mob diverted
the route, and the direction of the stream to our compound, They wanted
to flood our camp, so that we would be forced to come out of our colony.
And kill us. But they could not succeed in their devilish plans.” He
said emotionally.
“The hostile mob tried to break the main Door. Some goons or
so-called-jihadis, tried to scale the main wall of the compound. It was
at that time, the Police(4-5 numbers) meant for our protection, came
forward to our rescue. They opened fire into air in order to scare away
the mob. 65 rounds of bullets were fired to scatter the crowd. And it
did helped. But briefly”. His voice modulation was sketching out
pictures of the incidents in my mind.
“Did the mob run away after the fire into air incident”? I asked
curiously. “No. It was a temporary respite. The Mob, re-gathered and
started hurling stones at us again, once they realized that the police
was out of ammunition. They also hurled glass bottles at us. It was so
scary. We thought, they would kill us and rape the ladies of our camp”.
He said in chocked voice. “The hostile crowd damaged 8-10 cars too, that
were parked inside the premises of the camp.”He complained. “The
respite came at around 12.30 a.m in the form of rains. It rained heavily
and the belligerent crowd dispersed. At least, for the time being” .He
informed.
“Didn’t you tried to contact the administration over phone”?, I asked
him. “We called up everyone in our contact list. We contacted the
police as well as the administration. But whole administration had
collapsed. Or if any Administration, existed, it did so to aggravate our
woes. The administration was playing wait and watch policy and had kept
the lives of the Kp’s of our camp as a bait. They were missing, when we
needed them the most.” He complained.
“To be honest with you, we thought, we would be dead soon. We were
like the frightened pigeons. We were concerned about the welfare of the
two and a half year child, who was hit by the stone. We were nervous
about the condition of a pregnant lady of our camp. We needed a doctor.
We needed protection. We needed administration. But we were wronged by
all those, who are in power.” Said he in a distressed tone.
“What happened after that”. I inquired.
“Next day i.e 9th july 2016, some policemen came to our compound for
our protection, but they left the camp by evening. We were again left
with the usual 4-5 policemen. And now they were unarmed.” He informed.
“The local Mosque at around 3.30 p.m once again urged all the KM’s to
throw away all the Indians. It was a direct threat to us. But nobody
cared for us. Again the Mob swelled by the late evening and encircled
our camp. Again they pelted stones on our houses. Again they raised the
belligerent slogans. Again they gagged us to leave the valley.” He was
getting angry. And I could feel a sense of helplessness in his voice.
“It was after 48 hrs, on 10th july 2016, The Army came to our rescue.
The Mob refrained to some extend, but still some stones were hurled on
us. We asked about the security situation outside the camp from some
people. It was decided that the employees would leave the camp for Jammu
in the night. An arrangement was made to send away some 250 odd KP
residents of the camp in the dead of night, during the next few days. By
16th july whole of the camp was deserted and the entrance was locked by
us.” He informed. “The other camps too in the valley had to face the
wrath of the Jihadi-Mob. The camps were stoned at Kupwara and Vessu too.
An attempt was made by the miscreants at Sheikhpura too. And at all
these places, The administration was caught napping.” He said. “There
are around 2000 KP employees stationed at Kashmir. Out of these, 1665
employees were recruited under the PM Package. All the employees under
PM Package are protesting against the injustice meted to them.” Ajay
Informed.
“What do you want now from Govt”? I sked him.
“we all should be deployed/re-posted at jammu until all the KP’s are
rehabilitated at Kashmir. We risked our lives in 2010, we were assured
of security, we were assured that a conducive environment will prevail,
But during all these years of service at Kashmir, we have noted that the
jihadi-fundamentalists are gaining their ground and all their
activities are directed towards us. We are the sitting ducks for them.
Enough is Enough. At least, we did never raise our voices for Pakistan.
We are proud Indians and we would like to remain as Indians.” He
asserted.
“we also request the center to release our salaries unconditionally.
Our KM counterparts in Kashmir, have got their dues from the state, in
spite of being absent from the duty. We, on the other hand, have been
told that we won’t get our salaries as we were absent from our duty. Why
double standards for us”?, he lamented.
The communication was snapped because of some network issue. But, I guess, he told me, What I ought to know.
I was forced to think , Does it matter that KP’s are the indigenous
race of Kashmir, with a known history of 5000 years! Does it matter to
Hindus and India that Kp’s have been ousted from Kashmir purely on the
basis of Religion! Does India care for the Hindus of Kashmir?
If yes,
Where is India? Sleeping? Or, has the eyes of justice been blinded by
the shenanigans of the politicians and their polity and their version
of Truth!
Kashmiri Hindus are proud Indians. And in Kashmir, when a Graffiti is
painted that says, “Indian Dogs go back”. The Dogs that are referred to
are Kashmiri Hindus as well….
The point is, will the grievances of KP employees of Kashmir
redressed. Or will they be forced to go back, where they will again hear
or see a graffiti, that says:
Indian dogs go back……
By Sandeep
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Posted in hindus, india, kashmir
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Tagged ALL MIGRANT EMPLOYEE ASSOCIATION, BADGAM, BJP, BURHAN WANI, HALL TRANSIT CAMP, kashmir, kashmiri hindus, KASHMIRI MIGRANT EMPLOYEES, kashmiri pandits, KUPWARA, PDP, PMO, rajnath singh, SHEIKPURA, VESSU
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August 8, 2016 – 11:31 am
By Sandeep
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Posted in JAMMU & KASHMIR, kashmir
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Tagged broken temples of kashmir, chander mohan bhat, KASHMIR BLOG, kashmir blogs, kashmir photos, kashmir temples, KPSS, rescue ngo, temples of kashmir, vijay sas
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What is wrong in showing concern for our brethren in Kashmir?
Just a few days back, when Burhan wani was shot dead in an encounter
with the Armed forces, whole of Kashmir valley shut down.They have right
to protest but so does the KPs.
Isn’t it true that some transit camps of KPs were stoned by the angry
protesters-most of whom happened to be Muslims-and it took hours before
they were rescued by the Indian armed forces.May I ask , why were they
stoned? May I ask why are they holed up in transit camp?
They are living in transit camps for the same reason due to which 4
lakh(approximately) KPs had to fled in the dead of the night.Should we
forget that in 1989-90, KPs were killed in the most gruesome manner, for
absolutely no fault of theirs except one.
We were Hindus and represented India…
The KPs in the transit camps were targeted by the
so-called-miscreants for exactly the same reason.while, they were
targeted by the frenzied mobsters, few KP had sent an S.O.S to their
friends and relatives outside the camps.There was complete chaos all
around.
The memories of 1990 haunted back to KPs once again.
Many rumours were also spread by the rumour-mongers; and it was very
difficult to sieve out the truth from falsehood.Most of the KPs were
concerned about the welfare of their friends and relatives back in
Kashmir.Different platforms as well as social media was used to apprise
the community about the latest situations in Kashmir.And many KPs were
doing their bit to spread the information pertaining to KPs in Kashmir.
One such KP was SH.Ashok Koul-a journalist and a senior citizen.He
was informed by one of his acquaintance in Kashmir that 2 KPs are
reported to be killed.He posted the information on his FB.Later on the
news proved to be false.Ashokji apologised publicly as soon as he came
to know that the news was a canard.
However, as it proved to be, Ashokji was booked by the Cyber cell for
creating rumours and creating ill-will between the two communities of
Kashmir.
C’mon, you must be joking! A KP booked for showing concern for his Brethren ! But unfortunately yes! This is what has happened.
Is false-reporting the parameter for booking someone.If yes, why is
this exercise implemented only on a KP? Isn’t it true that BJP’s
unsucessful contestant from AmiraKadal constituency-Ms.Henna Bhat just a
few days claimed on a National News channel that 1 lakh Kashmiri youths
have lost their lives during the 27 year long insurgency.Where did she
get those figures?
Officially approximately 55 thousands people have lost their lives.
The figure includes all civilians, Militants, and Armed forces.Doesn’t
that exaggerated figure fuel the communal tension and malign the image
of India!
Hurriyat conference and its coitere puts the figure to somewhat 5
lakhs. Has the Cyber cell booked them too? If we look at the Pakistani
supporters and their puppets, many of whom are very active on the social
media; and the inflated figures provided by them about the so-called
atrocities committed on Kashmiris; One will be bewildered. They in fact
should be booked on the charges of sedition.But have they?
No.
For such elements, the govt has the policy of healing touch.
What about the wrong-reporting of the Kashmir newspaper
‘Greaterkashmir’. Isn’t it true that in 2014, they had mislead the
entire valley, when they claimed 4000 KPs are undertaking the
‘Kaunsarnag-Yatra’. However the fact was that only 28 KPs were going for
the Yatra.
I challenge the Cyber cell to book them first.If one goes through the
content they have been publishing over the years; it might look as if
‘ISI’ is directly owing it.
If no step has been taking against all these people and
organisations; then why only a KP? At least he immediately apologised
when he realised the news was fake, unlike Hurriyat and its coitere.
Kashmiri Pandits demand the harassment of SH.Ashok Koul should be
stopped immediately or else book all those people who are / have been
indulging in the same acts.
If not, take back the case against SH.Ashokji.Concerning about the
welfare of our brethren is not a crime.Don’t choke the voice of a KP.
Let there be equilaty of justice for all….
The Kashmir of the yore ; is draped in the tales of Kings and queens.
Though many rulers came , ruled over Kashmir and then were erases by
the Time, yet some of these rulers had an indelible imprints on the
History of Kashmir. Traditionally it has been the fiefdom of the Kings,
Yet, there had been brief instances, when the Queens of Kashmir ruled
over the land of Kashmir.
IT was not easy for these Queens to rule with an Iron grip; But they
somehow managed and found their own place in the History of Kashmir. One
Such Lady, who rose against all the odds and decimated her enemies by
following the proverb, ‘everything is fair in love and war’ is Queen
Didda. She is an epitome of mystery, lust and an intense desire to Rule.
And till date she retains her position of numero uno as the Queen whose rule spanned for almost half a decade.
Diddaksema( Didda and Ksemagupta)
Queen Didda was married to King Ksemagupta(950-958 A.D) of Kashmir. She
was the daughter of King Simharaja-The lord of Lohara and Grand Daughter
of King Bhima-Sahi of Kabul. She had transfixed the King Ksemagupta,
and had wholly engrossed his mind. The King had engraved the image of
Didda on the coins and was thus also known as DIDDAKSEMA.It was a
derogatory appellation used for Ksemagupta. The King was also married to
‘Candralekha’-The daughter of his Minister(Dvarapati) Phalguna. Didda
had developed an animosity towards the minister. Didda had a son named
‘Abhimanyu’ with Ksemagupta.
In 958 A.D, King Ksemagupta died of the disease-‘luta’, that accompanied
high fever. The king was known to have lived an epicurean life and
Kalhana in his epic, ‘Rajatarangani’ had deprecated his Sybarite life.
Kshemagupta’s Child Son-Abhimanyu became King under the Guardianship of
Queen Didda. And thus began the love-hate relationship of the infamous
Queen with anyone, who came in between her and the urge to Rule.
Kalhana has portrayed her as an merciless and suspicious character,
with many paramours, incapable of making her own decisions and who used
to get influenced by others, Particularly those, who would feign to be
her ally or confidants, and provoke her to sideline a rising benefactor ,
for their own personal gains. And almost always, she fell into the trap
of the conspirators and removed the persons in question.
But in spite of everything, she survived, and ruled Kashmir directly or indirectly for almost 45 long years.
Rise and Fall of Phalguna
After the Death of her Husband, Phalguna had become the Prime Minister(
Sarvadhikara) and thus exerted great influence. ‘Rakka’-The
commander-in-chief (Kampanesa) had become resentful of the might of
Phalguna and embittered Queen Didda about the apprehensions that the
Prime Minister might usurp the Kingdom.
Phalguna’s son Kardamaraja had gone to take the bones of ‘Ksemagupta’ to
the Ganges, The prime minister, who distrusted the palace and
apprehended (evil) from his enemies, resolved to stop at
‘Parnotsa’(poonch) until his Son’s return. He left the city followed by
numerous troops, and had arrived near ‘Kasthsvata’, and then to
‘Varahakshetra’ (Varamullah/Baramullah).
Didda at the instigation of ‘Rakka’ and others, took a quick resolve,
and instead of polite requests sent staff bearers after Him. Phalguna
was grieved by this dishonor and turned back and marched to Baramullah,
attended by a large armed force.Didda and her ministers feared that he
might attack them.But instead of attacking them, Phalguna laid his sword
at the feet of ‘Varaha’ (Lord Vishnu).Kalhana writes that by this act
of Phalguna, The ministers rejoiced as the boys when left by their
teacher.
But Didda could not rejoice for a long time as new problem had come up.
Mahiman, Patala and rise of Yashodhra
When Kshemgupta’s Father, Parvargupta(Father-in-law of didda) was
aiming at the crown, he had married two daughters to the ministers
‘Choja’ and ‘Bhubata’, who had taken (with him) the oath of sacred
Libation (Kosapitin). The two sons, who were born from these, the
renowed ‘Mahiman’ and ‘Patala’, grew up in the King’s palace as if they
were his own sons, and had remained there up to that time. These two
eager for the throne, entered a conspiracy with Himmaka( a Turk) and
others who knew no restraint.
Mahim and Patala were turned out by the Queen Didda from the Royal
Palace and thus they developed hatred for her and yearned to retaliate
and oust the queen. She had sent office bearers in open hostility behind
Mahiman, in order to have him banished. They followed him to his
Father-in-law Saktisena’s house too. In spite of Saktisena’s request,
they did not leave. Hence, Saktisema gave open shelter to Mahiman. Thus
having found a refugee, he was joined by Himmanka, Mukula, Eramantaka,
Udayagupta and Yashodra.
They formed a confederacy, sided with Mahiman and raised a rebellion. At
that time of great danger, the faithful minister ‘Naravahana’ was the
only one who, together with his relatives, did not abandon the side of
Didda.The battalion of enemy with glittering weapons came into the
vicinity of temple of Padmasvamin(in pampore), eager for battle.
Didda sent her Son to Suramatha( in Srinagar), and in distress sought
various means for averting the disaster. She gave away plenty of Gold
to Brahmins of Lalityadidtapuram(litpur) , and thus broke up the league
of her enemies.The Brahmins took an oath of Libation (Pitakosa),
declaring that if one were attacked, they would all resent it, and then
brought about a reconciliation between Mahiman and the Queen.
To further weaken the power of her Enemy camp, she bestowed upon
Yashodra and the rest the command of the Army(Kampana) and other(
offices).After a few days she put Mahiman, out of the way by Witchcraft,
and her Rule became undisputed in the land.
Yashodra’s rebellion and the rise of Naravahana
The new commander-in-chief Yashodra, out of spite, along with his
relatives undertook an expedition against the ‘Sahi’ ruler ‘Thakkana’
and humbled him.Yashodra took a tribute from the King, who did homage,
and watered afresh the creeper of fame with the water(sprinkled) at the
inauguration ceremony (Abhisheka).
Rakka and some others, who had become resentful of the rise of Yashodra,
who had access to the Queen, stirred up enemity in her against the
commander-in-chief. They incited Didda by falsely reporting her that
Yashodra was betraying her, and that he had taken money for keeping
‘Thakkana’ on his throne.She took their Slander for the very truth.
Swelled with pride over his victory, when Yashodra reached back to his
residence, the Queen dispatched staff-bearers with the evident intention
of banishing him.When ‘Himmaka’, ‘Eramantaka’ and others heard of this
insult, they remembered what they had agreed upon under their oath by
the sacred libation( Kosa) and raised a rebellion as before.
Didda’s troops became disaffected, but ‘Naravahana’ and those with him
did not desert her side. And when ‘Subhadara’ and other enemies of her
entered the city with fury, She sent her Son away to ‘Bhattarakamatha’(
Bradmaer, Srinagar).Thereupon, fighting commenced between the troops of
the two hostile groups, that had held positions extending near
‘Jayabhattarika’( a possible temple in precincts of Srinagar) to the
vicinity of ‘Suramatha’( a building in Srinagar).
The Royal force panicked and started fleeing. At that time the Ekangas(
probably the palace guards or a marital race) displayed their array at
the main gate of the palace. They rallied the routed force, attacked the
enemy’s troops, and turned to flight some of their opponents.
‘Rajakulabhatta’ too joined the fight and with his valor scattered the
ememy’s army and humbled Himmaka-who was slain in the fight, and the
rebellious Yasodhara was captured by the soldiers. Eramantaka was caught
alive and ‘Udayagupta’ escaped somewhere.
As soon as Didda secured victory, she in wrath, punished Yashodra,
Subhadhara and Mukula along with their relatives. Eramantaka was thrown
in the waters of ‘Vitasta’(Jhelum) , with a large stone bound to his
neck.
The Queen placed ‘Rakka’, and others, once again, in charge of the chief command of the army, and of the other state offices.
Naravahana, the best and the loyal of the ministers was coroneted with
the title of ‘Rajanaka’. Their mutual respect for each other grew as the
days passed by, and he became the most trusted aide of the Queen.
Kalhana writes about their relationship in these words , “When he kept
within his house, she was not happy without inquiring about his health,
without requesting his advice, and without sending him things of her
own.
Suicide of Naravahana
‘Sindhu’, the son of a litter-carrier, had become a favorite of Didda’s
father-in-law Parvagupta, and in due course became the treasurer. He had
obtained charge of the treasury from the Queen. Kalhana has depicted
him as a wicked person, who poisoned the mind of Didda against his
trusted-aide Naravahana. He told her that He took from her most of her
royal power. At the time, when the conversation between the Queen and
Sindhu was going on, the minister, by chance, out of fond devotion,
requested her to his house for a meal.
Sindhu warned Queen that if she goes to his house, he would imprison
her and her attendants. The queen turned down his invitation and sent
him a word that she had got her menses. The Minister too got the feelers
that the Queen no longer trusts him, and thus suspicion grew between
them and mutual respect ceased. She exasperated Naravahana on repeated
occasions to such an extent, that tormented by his disgrace, he
committed suicide.
Re-induction of Phalguna and death of Abhimanyu
After The Death of Rakka, She had apprehensions that the Sons of
‘Samgrama’-The Damara(feudal lord) might attack her . she needed a man
with strong administrative capabilities and thus she recalled ‘Phalguna’
back. He had exhibited his prowess and martial capabilities in the past
when he had conquered the ‘Rajapuru’(Rajauri).
Kalhana writes that her son-Abhimanyu, fell into consumption owing to
the evil-deeds of Didda.He further writes that His(Abhimanyu) eyes
resembled lotuses, was learned, cherished by the sons of the learned men
and versed in the sastras; learning and youth rendered him brialliant.
His young son died on the third day of the bright half of karttika in
the year 972. She was grieved at his Son’s untimely death. Out of
contrition for her past actions and for the peace of her departed son,
she constructed several religious monuments.
But, after one year, when her grief was allayed, she displayed her true character yet again.
Throning of her Grandsons Nandigupta,Tribhuvana, And Killing them by Witchcraft
When Didda’s Son Abhimanyu had died, she had installed her Grandson
‘Nandigupta’ at the throne in 972 A.D, while she retained the position
of the Regent. In fact, it was she-who had the complete hold over the
Kingdom. Kalhana writes that she killed him(Nandigupta) by a witchcraft
in 973A.D.She then installed her other Grandson Tribhuvana at the Throne
in 973AD.She killed him in the same fashion as Nandigupta in 975A.D.
Thereupon, she installed her last Grandson Bhimagupta at the throne in 975A.D.
Rise of Tunga and killing of her last Grandson Bhimagupta
‘Tunga’ was the son of ‘Bana’, whose native village was ‘Baddivasa’ in
‘Parnotsa’(Poonch). He had come as a herdsman of Buffaloes. After
reaching Kashmir, together with his five brothers-‘Sungandhisiha’,
‘Prakata’, ‘Naga’, ‘Attayika’ ‘Sanmukha’, He had attained employment as a
letter-carrier( Lekhaharaka).Once before the minister of foreign
affairs he was seen by the Queen and won her heart.Kalhana writes that,
she had the youth brought up secretly by a messenger, and took, as fate
willed, an affection for him, though she had already many paramours.
Rakka’s Son-‘Devakalasa’ acted as a procurer and had access to the
Queen.The other high ranking official such as ‘Kardamaraja’-Lord of the
Gate and other officials too did the procuring.
The Child ‘Bhimagupta’, after living 4 or 5 years in the Palace, had
become a little more developed in intellect, and recognized in his mind
that the affairs of the Kingdom and his Grandmother’s ways of living
were not right, and in need of reform, he became an object of suspicion
to Didda.Kalhana attributes his (Bhimagupta) intellect to a noble family
and further writes that ‘Abhimanyu’s’ wife had secretly substituted him
as her own son.
On the advice of ‘Devakalasa’( son of Rakka), The Queen openly
imprisoned him and was subjected to various tortures until he died in
980/81 AD. Thereupon , She ascended the throne and ruled Kashmir for
another 23 years(980-1003).The Queen’s infatuation for ‘Tunga’ made him
insolent and his impudence knew no bounds when he was appointed as the
Prime Minister(Sarvadhikarin) and was raised above everybody.
Vigraharaja’s rebellion and Shieding Tunga
The former minister whom ‘Tunga’ and his brothers had ousted, were
filled with dissatisfaction, and exerted themselves to raise a rebellion
in the Kingdom. For this Endeavour, they approached Prince
‘Vigraharaja’-The Son of Didda’s Brother.He was strong and possessed
formidable valour.He induced the Brahmans holding the chief Agraharas to
enter upon a solemn fast( Prayopavesa), in order to cause disturbance
in the Kingdom.
When the Brahmins had united, the whole of the people was in uproar too,
and searched daily in different places for ‘Tunga’, wishing to kill
him. Didda, fearing a revolt, hid Tunga for some days in an apartment
with closed doors. By presents of Gold, she gained over ‘Sumanomantaka’
and other Brahmins, and then the fast ended. This weakened the grip of
Vigraharaja , his power was broken and he went as he had come.
Tunga and his people having again secured the power, strengthened their
position, put to death, in due course, ‘Kardamaraja’ and others who had
raised the rebellion. When dissatisfied, they exiled ‘Sulakkana’-Rakka’s
son, and other chief councilors, and brought them back again, when
pleased. Vigraharaja, whose animosity was growing, again by secret
emissaries caused the Brahmans to begin a solemn fast(Praya).
The Brahmins met again to hold a fast, but as they were willing to take
bribes, ‘Tunga’, who had firmly established himself, got rid of them.
‘Sumanomantaka and the other Brahmins, who had taken the Gold of Didda,
were all caught and put into prison by Tunga.
Tunga had exhibited his valour and skills, he had become the most
trusted aide of the Queen.He showed his temerity and cleverness when he
successfully subdued ‘Pritvipala’-The king of Rajapuri(Rajauri) and
forced him to pay tributes.
Samgramaraja made the Prince
Didda without scruple raised the son of her Brother ‘Udayaraja’ called
‘Samgramaraja’ to the rank of Prince, after testing him as follows:
In order to test her Nephews, children all, who were assembled before
her, she threw down before them a heap of apples (palevata). “How many
of these fruits can each get hold of?” thus she spoke and caused thereby
a scramble among the princess. She saw that the others had got but few
fruits, but had received their knocks, while ‘Samgramaraja’ held plenty
of fruits and was yet untouched.
When she asked him in surprise how he had secured that large number of fruits without getting a blow, he replied to her thus:
“I got the fruits by making those boys fight furiously with each other,
while I kept apart, and thus I remained unhurt.” On hearing his reply,
which showed his collected mind, she who was timid by a cautious course,
and this could not be otherwise.
Queen Didda died in year 1003.The Hindu calendar of that day was
Bhadrapada shukla Paksh Ashtami.Before her death, she made Samgramaraja
and Tunga take an oath by sacred libation(Kosa) not to harm each other.
During the rule of Samgramaraja, Tunga was a force to reckon with and
was seen as a threat by The king .He got him murdered by his own brother
Naga.
Was Didda Lame?
There are three verses where Didda has been termed as lame.In Book 6 of
Rajatarangini, she has been labeled as lame in the verses 226,276 and
308. Some scholars opine that the word ‘Lame’ here refers to her ‘
incapability’ and ‘lack of morality’.Some opine that may be the word
‘lame’ in reference to Didda is actually , ‘ physical’.
226. The lame (queen) whom no one had thought capable of stepping
over a cow’s footprint got over the ocean-like host of ( her enemies),
Just as Hanumat( got over ocean).
276.That foolish( queen) who was unable (to use) her feet (caranahina)
became, through her want of moral principles ( srutibahyata), an object
of reproach, being in character just like a stupid Brahmin {( Who, Being
foolish and ignorant of the ritual (carana), becomes an object of
reproach through his want of vedic knowledge(sruti)}
308.’Valja’, a porter women, who used to carry about on her back the
lame queen at games which required running, caused the ‘Valgamatha’ to
be erected.
Physical or allegorical aside, She was an intriguing forceful figure-
who inspite of all ups and downs, praises and condemnations, overcame
all and ruled Kashmir directly or indirectly for almost half an century.
And her indelible imprints on History of Kashmir shall remain forever..
REFERENCE:Kalhana’s Rajatarangini(A.stein)
By Sandeep
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Posted in hindus, history, india, JAMMU & KASHMIR, kashmir
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Tagged BHIMAGUPTA, DIDDA, Diddakshema, KALHANA, kashmir articles, KASHMIR BLOG, kashmir blogs, King KSHEMAGUPTA, LAME DIDDA, MAHIMAN, NANDIGUPTA, NARAVAHANA, PATALA, PHALGUNA, PRINCE ABHIMANYU, queen didda, rajatarangni, RAKKA, SAMGRAMARAJA, SIMHARAJA, TRIBHUVANA, TUNGA, VIGRAHARAJA, YASHODHRA
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The esoteric form of Shiva as Swacchand Bhairava with his consort Agoreshwari is central to Kashmir Shaivism, writes Sunil Raina
Shivaratri, celebrated on the 13th day of the dark fortnight of the
month of Phalgun, is also called Har-ratri or Herath in Kashmiri. The
festival has great religious and spiritual significance as it coincides
with the emergence of Shiva tattvas on the physical plane. Shiva, at the
early dawn of human creation, thought of Shakti, and in her search,
donned the form of 18-armed Swacchandnath Bhairava.
Shakti, frightened by this form of Shiva, cast a glance on a pitcher
full of water, wherefrom emerged Vatuk Bhairava and Rama Bhairava to
defend her. Shiva at that time changed his form to Jawalalinga. Amazed
by Shiva’s new form, Shakti along with her defending bhairavas merged
with the Jawalalinga. Since this event is believed to have taken place
on triyodashi, Kashmiris celebrate Shivaratri on this day, whereas the
rest of the country, celebrated the festival on chaturdashi when the
linga was pacified.
The esoteric form of Shiva as Swacchand Bhairava with his consort
Agoreshwari is central to Kashmir Shaivism, and has been in existence
since medieval times. Swacchand Bhairava signifies the prakasha, or the
light consciousness, and Agoreshwari signifies vimarsha or
Self-awareness. Swacchanda — as the term is understood — means free,
independent and spontaneous and is synonymous with Swatantra. Kashmir
Shaivism says that nondual conscious freedom is the only freedom that
exists where the union with the Absolute is singular, amounting to you
being Shiva, and is not dual.
This esoteric form of Shiva is imagined and deified as:
lWhite, five-faced and wide-eyed lord.
lHe is adorned with serpents and wears a necklace of scorpions which
is called gunas. The word gunas in Kashmiri means serpent; Kashmiri
women wear gunas bracelets that have at their ends, two serpents or red
scorpions gazing at each other. This is symbolic of his instantaneous
play with the bonds of soul.
lHe wraps a lion skin around his hip and an elephant hide over his shoulders.
lHe wears a garland of skulls, has a black throat and 18 arms.
His consort, who sits on his right thigh, has the same
characteristics. By the power of his autonomy, the lord manifests this
form with the highest level of Shakti. The lord has done so to
facilitate and allow aspirants to enter the light of impartible that is
indivisible or nondual as there is nothing like this in appearance
anywhere else.
He is wide-eyed. He is in Bhairava Mudra intent on liberation of
souls. He is focused within. He neither opens nor closes his eyes. He is
overflowing with consciousness and bliss and has three power tools:
icchha or will; jnana or knowledge and kriya or action. It is with these
tools that Swacchandnath Bhairava manifests this universe with his
fivefold acts of shristi or creation, stithi or sustenance, samhara or
dissolution, triodanha or concealing and anugraha or revealing.
lBy his act of shristi, he holds and nourishes the universe in a way
that he manifests the universe on the panoramic canvas of his identity.
lStithi is the persistence, the moment in which the consciousness is immersed in its projected content.
lSamhara is retraction; consciousness reabsorbs the content it has projected, essentially turning it towards nondual essence.
lTriodanha is enfolding or concealing of creation with respect to time and space.
l Anugraha is unfolding or revealing projections in the manifest world.
With these fivefold acts, Swacchandnath Bhairava, along with
Agoreshwari, create an animate and inanimate world, thus unleashing the
divine play of reality. The world is nothing but the mirror image of
Swacchandnath Bhairava, and to recognise this unity between the
individual soul, is the purpose of a well-meaning life. Shiva spreads
the nectar of creativeness; shields the jivatman from torturous
transmigration; brings forth the inner consciousness by tearing apart
the individual ego, which essentially is ignorance; terminates maya;
binds the universe and brings forth bliss, which is unlimited.
The night of Shivaratri is essentially considered to bring supreme
awareness of Shivahood on the physical plane among aspirants. It removes
nonduality among the souls and pushes the seeker to the higher orbit of
Self-realisation. The festival of Shivaratri is celebrated with
grandeur and reverence in every Kashmiri Hindu household, where each
family member observes a fast and contributes towards making this
festival a great success.
Written by:-Sunil Raina
By Sandeep
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Posted in hinduism, hindus, india, JAMMU & KASHMIR, kashmir, philosophy, religion
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Tagged Herath, hindus, kashmir, kashmiri pandits, philosophy, SHIVRATRI, Sunil Raina, The legend of Herath
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On the name of ‘Free Speech’-The sloganeering at the JNU in early
Feb, in Support of the Terrorist Afzal Guru was meticulously planned by
the Jihadists and supported by the leftists. This combination of
leftist-jihadi in India is very peculiar and rather Unusual. The
Islamist are the religious zealots, and they propagate Islam and its
ideology. The communists on the other hand are known to be Atheist. So,
how come they have become the Blood-Brothers!
The slogan, “Bharat tere tookde Hoonge, InshaAllah InshaAllah” is no
way an expression of Free speech, Rather it shows, how much tolerant
Hindu-India is. Had the slogan, “Pakistan/China tere tookde ho” been
raised in Pakistan/China by any minority, He would have been hanged to
Death by now.
I wonder, “What is a free speech”?
“Free-Speech”-reminds me instantly of the sloganeering that was
witnessed by me in Kashmir, when every Mosque in my vicinity gag-ordered
my community to either mingle with them( and become a Muslim) or else
be ready to die. I was a victim. I was the oppressed. But, I didn’t had
the freedom of ‘free speech’. There is no way, any minority group in a
Muslim Majority area can have the privilege of a ‘Free Speech’.
For Leftists, all the problems existing in India is merely because of
the Brahmins. Being a Kashmiri Hindu, that too a Brahmin, I am
by-default deemed to be fit to be called a Fascist, communal and any
attempt to raise my voice against the atrocities meted out to me in a
Muslim Majority state will be turned down by the leftists and term it as
a Threat to Indian Muslims and the secular fabric of India. The
terminology of the “Victim” changes when it comes to the Kashmiri
Hindus.
My lands have been encroached illegally by the Muslim Majority, My
temples desecrated or burnt Down by the Jihadis, My Brethren murdered in
the most inhuman way. But for the people of Leftist-Jihadi mindset, I
remain as an oppressor.
The leftists claim to be the messiahs of the oppressed; and they
often term their opponents as fascists. USA is a Fascist. Japan is a
fascist, so are all the powerful nations where communism failed
miserably. They often quote, “The violence of the oppressor is
unjustified, but the violence of the oppressed is Justified.”
The oppressed is always who adheres to their ideology. Otherwise how
can we justify the stoic silence of the leftists on some of the issues
where the Oppressor was a Communist Country and the Oppressed was
someone, who did not adhere to their ideology. They condone the
atrocities by any communist Nation or Group.
It will be foolish of me to expect that the so-called-liberal-leftist
can ever propagate and live in any Muslim Nation; That is why the
ideology of communism could not make any inroads in these nations;
except for Turkey, where it showed some strength, some resistance,
before it got swallowed by the totalitarian-religious-ideology.
In fact both the ideologies are expansionist, totalitarian and there is no room for the dissent.
Tibetans are still languishing in India. They like the Kashmiri
Pandits were forced into the Exile by their oppressors. But for the
leftists, Tibetan Buddhists and their supreme leader, Nobel prize for
peace winner-Dalai Lama is a Fascist.
Kashmiri Pandits, who were ousted by their leftist cohorts-the
jihadis, are not allowed to return to their Homes. In fact there are no
Homes left now as 50% of the properties were sold in Duress and the
other 50% are illegally occupied by those people whom the leftists term
as the “Oppressors”. The reason for being them as Oppressor is merely
because of the Prefix ‘Pandits’ to Kashmiri Hindus.
The leftist and the Jihadis dream of balkanization of India. They do
not recognize India as a Nation and are often heard opining that with so
many linguistic differences between so many ethnic and regional groups,
The Title or the Nation, ‘India’ is a misnomer; citing examples from
the past when there were more than 600 small Princely states under the
Britsh.
The Leftist-Jihadi combination are also supporters of all those
groups who are advocating for separate Nations to be carved out from
India. In short, they are the enemies of the Nation, who are merely
propagating the Chinese and the Islamist Propaganda. And get paid for
their Endeavour by their masters.
It is a war waged by the Islamists and the Chinese, through their
surrogates, Otherwise, how can the incidents of Muslim-Suppression in
China be explained. Islamist are under attack in the province of
Xinjiang. Imams from its eastern Muslim majority Xinjiang region were
forced to dance in the street and swear to an oath that they would not
teach religion to children. The imams were also forced to tell children
that prayer was harmful for the soul.The Muslim imams were further
forced to brandish the slogan that “our income comes from the CKP
[Chinese Communist Party] not from Allah”.
Similarly the Communists were slaughtered by the Islamist forces in
Indonesia in 1965-66.It is estimated that in that slaughter nearly 1
million people were murdered. The majority of the people were those, who
were active communists or their supporters.
The Jihadis ideology and the leftist ideology though totalitarian and
Expansionist, are totally opposite to each other. The leftists who are
showing their dissent against India are the puppets of China, and the
Islamists represent an ideology, where the world population recognizes
Islam as their religion. It is just because India happens to be their
common enemy, they have embraced each other. This combination will
remain till the Time India remains as a Nation. Otherwise there are
ample examples, some of them cited above, that indicate that are these
two ideologies can not stand each other.
And for the ‘Free Speech’-As long as it is termed as an expression
against Hindus and against the Nation of India ; and as long as India
remains a Hindus majority state, they will be tolerated.
Unfortunately…..
By-Manish Zijoo
By Sandeep
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Posted in brahmins, china, dalai lama, free tibet, hindus, india, JAMMU & KASHMIR, kashmir, kashmiri pandits, politics, terrorism, tibet
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Tagged afzal guru, ARTICLES ON Kashmir, china, hindus, indonesia, jihadis, jnu, KASHMIR BLOG, kashmiri pandits, leftist
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January 15, 2016 – 12:15 pm
It was jan 1998. Veenaji was in the Kitchen. Her Husband Roshanlal
was reading the newspaper in the living/Drawing room of their cramped
two-room Govt. Quarters at Tope Sherkhanian. She could hear the flipping
sound, when her Husband turned the leaf of the Newspaper. She was
thinking about her children, who were perusing ‘B.E’ in Pune. A knock
at the Door was heard clearly in the backdrop of the silence of the
Quarter. Roshanlal stood up and opened the Door. A man was standing
outside.
“Namaskar Roshanlalji. I am Irfaan. Your neighbor from Banamohallah”.
Veenaji too had heard the’ knock’, she came out from the Kitchen out of
curiosity. Her Husband, greeted Irfaan. “Come inside. Why are you
standing there! “. Pointing towards Veenaji, Roshanlal asked Veenaji,
“Did you recognize him?” The face looked familiar, But She could not
recognize him. Irfaan, it seemed understood the confusion of Veenaji. “I
am the Son of Khatijah. Remember my Mother! “. Veenaji’s face lit with
happiness.“Yes. I remember her. How is she?” asked Veenaji. “ She died
last year because of Heart Failure.” Said Irfaan with regret. She was
saddened to hear what he said. “I am so sorry. Please have a seat. I
will make tea for both of you.” She went back to the Kitchen.
Irfaan had come to Roshanlal to persuade him to sell his share of
ancestral house. Veenaji was listening to them, while she started
making tea . The memories of her last visit to Kashmir were still
vivid. She recalled how she along with her Husband Roshan Lal and their
two Children , a Son-Sachin and Daughter- Meenakshi had moved to Jammu
.Her Husband was working in the Govt.Secretariat. They used to live in
the Govt. Quarters Tope Sherkhanian. They had moved to jammu in
Dec-1989.
J&K has two capitals, i.e, summer capital-Srinagar and winter
capital-Jammu. Every year,In winters, the employees of the Govt.
Secretariat would move to Jammu for 6 months ; and move back to Srinagar
in summers for rest of the 6 months. This custom was/is in vogue since
the times of Dogra Rulers . This was/is termed as “Durbaar Move”.
veenaji lit the Gas Stove. She put some milk, sugar and water in an
utensil and placed it on the stove. She looked through the Kitchen
Window, although she was not looking at anything, But her past.
The memories of the past started flashing in front of her eyes.
Veenaji and her family loved the winters of Jammu. It would be sunny
and warm in Jammu, compared to the cold and gloomy weather of the
Srinagar winters. But that year,in 1989-90, It was different. In spite
of the warm and sunny weather, she would occasionally feel the shivers.
Not because of the weather, but because , on T.V and Radio, she would
listen to the news . The merciless killing of the Kashmiri Pandits had
started.
And then came the horrendous macabre night of 19 jan 1990.And everything changed after that.
In the last week of Jan 1990, that late night, Her elder Brother
Makhan lal along with his family landed at their residence in Jammu. He
had come by a taxi. His old mother –Amaji, wife-Lalitaji and two sons
Rakesh and Sunil too had come.
As soon as they arrived at their residence, Lalitaji hugged tightly
Veenaji and started crying. “it is only by God’s grace that we have
reached here safely.” She complained amidst sobs . Amaji tried to
console her as she said, “Lalitaji, don’t be a weakling. Be bold. You
have yet to face the hardships of life. Be always grateful to God.”
They stayed with Veenaji for some days with this hope that the
violence unleashed by the terrorists will be abated soon. But the
destiny of Kashmir had its own plans. After a month, They realized that
it might take a long time before they would return back to Kashmir. It
was decided by the two families that, they would enroll their children
in Jammu for studies , as it was safe.
Since Veenaji and her Family didn’t knew that the situation would
deteriorate so much in Kashmir; hence when they had moved to Jammu on
the eve of annual “Darbaar move”, they had not taken any documents such
as the Mark sheets and other educational documents related to the
education of their children. Without these papers, it would be very
difficult to get the admissions in the Schools and Colleges. Also, She
wanted to get the documents related to banks such as FD, Saving a/c
etc.
Somewhere in March 1990, She decided to go back to her residence at
“Bana Mohallah” , Habbakadal, Kashmir.It was decided that Her
sister-in-law lalitaji too would accompany her. In fact Lalitaji had
volunteered herself to accompany her. The Males of the House were barred
to go to Kashmir as they were more prone to be Shot by the Militants.
They flew to Srinagar and landed at the Airport by 3-4 P.m. It took
them almost 4 hrs. to reach their house at Bana Mohallah. The lanes and
by-lanes were muddy as it had rained the previous night. Some Muslim
neighbors , who saw them entering their Mohallah, murmured something. By
their Gaze , it looked as if they didn’t wanted them to be there. As
they were about to enter their House, Khatijah-the neighbor and friend
of Veenaji , came from nowhere and greeted her with a Broad smile. “How
are you veenaji. I missed you. Now since Durbaar move will be over
shortly, you be staying in Kashmir till November!” she exclaimed.
Veenaji warmly asserted “No, I will stay here for a few days and rejoin
my family. We will come back in Mid-April.” She half-lied. Veenaji
knew that she will leave Kashmir tomorrow for Jammu and may not come
back next month.
“Then stay put for the night at my house. The curfew will be imposed
very soon and you will not get Rice and any other food-item after 15
mintes ” Pleaded Khatijah. “ I have brought some rice and
Dried-vegetables with me. Thanks .” Veenaji kindly declined. But
Khatijah kept her conversation going and it took another 20-25 minutes
before Veenaji and her Sister-in-law entered their house.
Veenaji’s Husband Roshanlal lived in their ancestral house along
with his three Brothers and 3 cousins. Their house was Big and hoary
with a courtyard. Though, the house had 25 rooms, But it housed 7
nuclear families. Roshanlal, his 3 Brothers and 3 Cousins(Brothers)
though were living in one house, But the wives of all the 7 brothers had
decided to cook separately , in separate Kitchens, for their
Families(consisting of Husband and Children).All the 7 Brothers had
partitioned the 25 rooms in almost equal proportion. Apart from a
Kitchen, Veenaji and her Husband had inherited 2 big rooms.
On a normal day, prior to 1990, their house was abuzz with activity.
In the morning and in the evenings, many a times, one would hear the
synchronous hissing sound from the steaming pressure-cooker, coming from
2 or more Kitchens of the House at the same time. The floating aroma of
Knol Khol(Hak) or lamb-meat would titillate the Olfactory of the whole
neighborhood. In the afternoon, the shrilled voices of the Children
playing in the courtyard was common .In spite of 7 separate kitchens,
Veenaji and her 6 co- sister-in-law would often share their delicacies
with each other.
But the House was different this time.
As soon as Veenaji entered her House, she was welcomed by the eerie
silence. It was frightening. All her 6 co-sister-in-law and their
families too had moved to Jammu. The last family that had moved from
this house to jammu was almost 15 days back.As she climbed-up the stairs
of her house, a strange fear crept into her heart. It was almost 8.00
P.M by now and the darkness had covered almost everything.
She and Lalitajee were feeling the Hunger pangs. Into the utensil,
Veenaji took a handful of rice from the polythene bag , she had brought
with her from jammu. Soon, she realized that she has forgotten to get a
matchbox or lighter to light up the cooking gas stove. “I will go
downstairs to Ashaji’s kitchen and get the lighter .” she informed
Lalitaji. “Do you have the keys of that Kitchen?” asked Lalitaji. “No,
she never locks her Kitchen.” Replied Veenaji. “It is so scary here, I
too will accompany you.” Said Lalitajee.
The Kitchen-door was indeed unlocked. As soon as Veenajee,
switched-on the light, her face became pale out of fear. Shockingly, she
exclaimed “Oh! My God. Someone is cooking here!” . “Hey Bhagwan ! what
will we do now?” asked Lalitajee nervously. She was Gaping and beating
her chest. Veenaji knew that her sister-in-law is weak-hearted and
might behave strangely or may even faint.
She assessed the situation quickly. There was a matchbox lying on the
ground. Many burnt match sticks were scattered over the floor of the
Kitchen. From The cooked rice in the utensils, it looked as if ,just a
few hours back, someone had cooked it. She did not waste much time in
investigating. She opened the cupboard that was at the right corner of
the Kitchen. She swept her fingers over the things in the cupboard and
soon took a lighter , a torch and a candle from the cupboard. And
switched off the main light of the Kitchen and closed the door.
“Follow me quickly”, she whispered . Lalitajee did not protest and
followed the instructions. “As we know, someone is using the Kitchen of
Ashajee, It might be a militant or a group of Militants. We cannot
afford to switch-on the lights and invite any unwanted trouble.
Understand Lalitaji?” she looked at her sister-in-law. Lalitaji was very
scared, but she acted Bravado and said , “Yes, I do. You are right. But
can we make the dinner for us?” she asked. “No. We cannot, since, the
aroma of the Rice might give them a clue, that someone is inside the
house.” she explained to Lalitaji. “Anyways, I don’t feel hungry now”,
lied Lalitaji.They ran up towards the room.
Veenaji pulled an iron-Chest, that was placed at the corner of the
room . She opened the lid and switched-on the Torch. suddenly, Lalitaji
could see A bundle of papers, some folders containing some documents, a
photo album, and some books. Veenaji took only a couple of Folders from
the Box, closed the lid and placed it to the original position. Lifting
the two folders in her hands, she said to Lalitaji, “This is for what
we came here and took all the trouble”. She kept the two folders in the
bag, that she had brought with her from Jammu.
They were sitting besides a window, so that they could have a direct
and unobstructed view of the main Door, leading towards the courtyard.
As it was still quite cold, they had draped themselves in the blankets.
The main wooden Door of their House was Huge. A big rectangular latch,
may be one feet long and 5 inches wide was connected to a wooden Knob
.The latch moved up or down angularly, if the Knob was rotated. The
latch faced towards the courtyard and the Knob towards the by-lane. It
would make a lot of noise, if someone would open or close the Latch of
the Door. Lalitaji was constantly praying to Mother Goddess for their
protection. They had even made a plan, in case a militant or a group of
Militants enter their house.” In case any intruder comes here, we will
slip beneath the Bed. Understand!” explained Veenaji to her
Sister-In-Law. Lalitaji had nodded her head in approval.
Just past the midnight, It began to pour heavily. The staccato of the
rain hitting the tin-roofs of the Houses was rather unwanted and
irritatingly. The odd street lamp positioned on the pole went off too.
It was pitch dark outside. Because of the pitch darkness and noise, they
thought, they have lost the chance of detecting any intruder. Lalitaji
was chanting the Hymns of Goddess Indrakshi rather loudly to invoke the
blessings. But the sound of heavy rains superseded her frequency of
voice modulation .It stopped raining after a couple of Hours.
Both of them were feeling very sleepy. Pretending to be vigilant at
this odd hour of the night, they were looking at the main Wooden Door.
They were drowsing. Their heads would inadvertently hit the wooden
window pane and they would concentrate briefly their attention on the
wooden door again. Then, they would drowse yet again. They did not talk
to each other for couple of Hours.
And then Dogs began to Bark. They woke up.
A pack of Dogs were barking on a Shadowy figure. The figure, it
seemed was waving something to keep away the Dogs. Soon, another figure
appeared, it was smaller in the size than the one who was waving
something. The smaller figure grabbed the Loose clothing, most probably
the ’ pheran’ of the larger figure . It looked as if, the smaller figure
was trying to stop the larger figure. And then, their conversation
became louder.
“Leave me Aapa, I have to follow the orders”, fulminated the
belligerent larger figure . The other voice, that of a female in a
protesting tone said, “No. I will not let you do it. I will talk to them
tomorrow. I will tell them to leave”.
Veenaji’s heart sank. She recognized the voice of the female. It was
unmistakably that of Khatijah. Her neighbor. Many thoughts crossed her
mind. “Is somebody coming here to kill me. Am I going to live for
another day or not! Will I be able to see my Children and Husband
again.” She was weighed down by the weltschmerz. Tears began to roll
down from the corner of her eyes .Fortunately for her, Lalitaji’s
attention was focused towards the two shadowy figures and was unaware of
the upheaval of emotions going on in her sister-in-laws’s mind.
The lone street light began to glow suddenly. They could clearly see
the two figures. It was indeed Khatijah. Veenaji recognized the other
figure too. It was Ajaz-The youngest Son of Khatijah. And, he was
carrying a Gun. Khatijah had held the collar of her Son’s Pheran. Ajaz
was approaching towards the main wooden door of Veenaji’s House.
Khatijah was getting literally dragged, but she didn’t let loose her
Grip on the collar.
Khatijah’s tone was changing constantly. From dominant to Pleading,
she was trying her best to stop her son from opening the Door. But Ajaz
was equally adamant. He dragged her to the Gate and rotated the Knob of
the wooden Door. There was a creepy , unpleasant loud sound of opening
of the wooden latch. Ajaz Kicked the door open.
“Oh my God! He is coming to Kill us.” Screamed lalitaji. She threw
the Blanket and ran Hysterically from one end of the room to other end. “
Control yourself lalitaji. Instead of getting nervous, think of a
plan.”, she comforted lalitaji . She too came out from the warmth of
Blanket and held lalitaji’s Shoulders with both of her Hands. “ Let us
see and listen to what they are arguing about”. Lalitaji followed her
without protest.
Ajaz opened the wooden door. Khatijah’s Grip loosened from the
collar. But she grabbed the left leg of her Son. Ajaz kept her dragging.
Her pheran was smeared in Mud. “ I will kill myself, if you do not
listen to me”. She was crying. Ajaz stopped. He lifted up his Mother and
began to clean the dirt from the pheran of his mother. She was still
crying Helplessly. Something happened. Ajaz hugged her mother and said,
“OK, As you wish. Let us go back”, in a comforting tone. Khatijah kissed
the forehead of his Son. They both went back and closed the big wooden
door. The dogs started barking again.
Veenaji and Lalitaji had a sigh of relief. They kept on looking at
the wooden door until the Dawn. With the first azaan of the mosque, they
left the house. Veenaji opened the wooden latch of the Door. She looked
back at her House. Little did she realized that she was looking at her
hose for the last time.
Within no time, they were at Habba Kadal. The security guards stopped
them and asked, “Where are you going?”. Lalitaji’s face lit up. “We are
Kashmiri Pandits. We are going to RTC. From there, we will board a Bus
for Jammu”. The security Guards let them go. They were intersected and
stopped by the Security guards at many places. Upon hearing that they
are KP’s, they were let off immediately. It took them more than an Hour
and a half to reach RTC by foot.
There were Buses and Taxis waiting for the passengers to take them to
Jammu. A sardarji approached them. “Where will you go sister? Jammu!
Come sister, in my taxi. Let me take you”. Both Veenaji and Lalitaji
were exhausted both physically and mentally. They decided to go by
Sardarji’s taxi.
They reached Tope Sherkhanian, Jammu by 4.00 p.m. Lalitaji narrated
the whole incident to everyone present there melodramatically. Veenaji
had not interfered lalitaji. She wanted her to vent off her feelings.
Veenaji’s Brother’s family had stayed with them for more than four
months, before they moved to a rented accommodation at Subash Nagar.
The tea was boiling in the utensil. Some portion of the boiling tea
fell on the Flame of the cooking gas stove. The burning smell of the
tea, drew back Veenaji from her Past. She closed the knob of the gas
and cleaned the Stove with a cloth and washed her hands with a soap.
After pouring the tea in the cups, she put the cups in the tray and came
out of the small kitchen to the living room.She placed the Tray on the
top of the Central table.Irfaan and Roshanlal took one cup each from
the tray.
Irfaan and Roshanlal were engrossed in a conversation and were
oblivious to veenaji’s presence. She was wringing her hands impatiently.
“How is your Brother Ajaz?”, She interrupted Irfaan, with a tone of
anger. Irfaan looked at her, Put the cup down, and with a deep sigh,
he said with regret, “He died in an encounter with the security Guards 4
years back .He had become a militant. My mother pleaded with him to
give up arms .But he did not listen”. And then he looked the other side.
“I am so sorry.” Said Roshanlal apologetically. Veenaji did not tried
to comfort him. “You carry on. I have some work in the Kitchen. Excuse
me.”She said casually as she did not wanted to be a part of the
conversation. She stood up and went again to the Kitchen.
She pretended to dish-wash. But for some reasons, once again, the Flashes of the Horrendous night kept coming to her mind…
By Sandeep
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Posted in genocide, hinduism, hindus, human rights, JAMMU & KASHMIR, kashmir
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Tagged 1990, ARTICLES ON Kashmir, exodus of kashmiri pandita, kashmir, KASHMIR 1990, KASHMIR BLOG, KASHMIRI HINDU REFGEES, kashmiri pandits, KP, KP's, Mass exodus of Kashmiri pandits, REFUGEES, stories on kashmir
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December 9, 2015 – 1:02 pm
Chaitanya (shiv ) (supreme
consciousness )is the first element (of 36) according to Kashmir
Shaivism(KS). Everything (whole universe) is held in Chaitanya and is
non-different from it in reality. the next 35 elements of KS comes out
of this first element. Just like the fire has no effect on space that
holds it; or water can not wash away the space; earth can not weigh down
space or air can not blow space…….similarly the gross world (universe)
or subtle world though owe their existence to Chaitanya, yet it is
unaffected by it.
Chaitanya has also be referred as ‘Hridyam'(Heart) in the lingo of Ks and Advaith vedant.
The word “Hridyam” comes twice in ‘Shiv sutras’, and means ‘consciousness ‘ at both places.
The first slok of Shiv-sutras is ‘chaitanyam Atma’ meaning supreme
consciousness is the reality of everything. chaitanyam is a synonym of
‘Atma'(that which holds everything ).
Chaitanyam due to its own will, when reflects in the mirror of Maya,
diversifies, because of the self- imposed limitations namely
anavamala(contraction of real nature), mayayimala (contracted knowledge)
and karmmala(contraction of action ) and five kanchukas of maya(kala,
kala, raga.niyati and vidya ).
Owing to this contraction , the unlimited supreme consciousness becomes chit(mind).
This whole world has been termed as the solidification of the limited
mind…this mind though owes its existence to Chaitanya, yet because of
the forgetfulness of its real nature(that is supreme consciousness), it
keeps on taking births after births..
It is the subtle body(Manas, buddhi, Ahamkar and 5 tanmatras), also
known as ‘Puryashtak’, that sheds the old body and takes the new as an
expression to fulfill a desire(that is endless).
Brahman and Atman has been too often used in the philosophy of Advaith Vedanta . Whereas in KS the emphasis is on Chaitanya.
Chaitanya has been referred as an Ocean, and the waves as the different worlds/ jivas.
Because of the desire in Shiva(consciousness); time and space comes into
effect. A wave (limited being) exists in time as well as space. It
rises up(due to spanda in consciousness) in space and lives in a time
frame(rising and falling of wave).Though it looks as if a wave is an
independent entity ; but in reality waves are but Ocean. So in reality,
nothing is happening.
This concept has been used by Advaith Vedanta as well as KS.
Another example to illustrate consciousness is Space and jar. Space is
inside the jar. When the jar is broken ; nothing happen to the space
inside it(as it is inside as well as outside).
Another example is of a newspaper, we read all the words ; while as we
ignore the paper on which all the words and pictures are printed.
In Yoga Vashista, It has been said that ,From the supreme
Brahman(consciousness), the mind first arose with its faculty of
thinking and imagination. And this mind remains as such in that
Brahman(consciousness), even as fragrance in a flower, as waves in Ocean
and rays of light in the Sun. Brahman(supreme consciousness) which is
extremely subtle and invisible, was forgotten, as it were, and thus
arose the wrong notion of the real existence of the world appearance.
If one thinks that the light rays are different and distinct from the
Sun, to him the light rays have a distinct reality. If one thinks that
the bracelet made of Gold is a Bracelet, to him it is indeed a bracelet
and not Gold.
But if one realizes that light rays are non different from the Sun, his
understanding is said to be unmodified(nirvikalpa). If one realizes that
the waves are non different from the ocean, his understanding is said
to be unmodified(nirvikalpa). If one realizes that the bracelet is
non-different from Gold, his understanding is said to be
unmodified(nirvikalpa).
‘O’ Rama, whatever you do that is nothing but pure consciousness.
Brahman(consciousness ) alone is manifest here as all this, for nothing
else exists. there is no scope for ‘this’ an the ‘other’. Therefore ,
abound on even the concepts of liberation and bondage. Remain in the
pure, egoless state, engaging yourself in natural activity.’
Said Sage Vasishta to Rama( from the book yog vashishta)
The 2nd element according to KS is the Shakti-tattva.
She is also referred as Anand(bliss). Shiv and Shakti are intertwined
and inseparable. Without Shakti, Shiv become lifeless corpse(shav).. It
is because of Shakti , Shiv has been been referred as Shaktiman.
The nature of consciousness (shiv) is Bliss (Shakti). Shiva is the light
and Shakti is the luminosity .Shiva is Prakash and Shakti is the
Vimarsha. though for Many, they may sound two; but actually they are one
.
Shiv and Shakti together are also referred as Aham. A ‘-represents Shiva
and Ma’ represents Shakt. the letter ‘m’ indicates the whole
”pratyahara’, which are contained in the letters from ‘a’ to ‘h’ and
which has created according to KS one hundred and eighteen worlds, the
thirty six elements, and five circles(kalas), has in reality created
nothing. It is just one point.
All the vowels represent Shiv and all the consonants represent Shakti.
When they meet together, a word is formed and then sentences are formed.
It is by these words and sentences an impression is formed on the mind
and one gets entangled in samsara; and when due to the Anugraha (Shakti)
of Shiva, all the words and sentences unfold themselves as nothing but
Shiva.
‘Aham’ in this stage is the ‘I’ of the universal ‘I'(Parmshiv). It also
means as ‘I am’. this stage has been referred as Shiv
pramtri(experiencer), as it is none but Shiva who is the real
experiencer of everything through our senses.
All the actions (verbs) are but Shakti. All the actions carried out by
mind and the sense organs are but Shakti. whatever one can think of, or
whatever one sees or feels is but Shakti. She is the Maya Shakti , she
is Maya, she is khechri, Buchari. She is ‘AMA’, ‘Kama’, ‘Parvati’. She
is Sharika. She is Tripura, who dwells in the three stages of Waking
state, Dreams and Deep sleep. She is also the Turiya.
The third element according to KS is Sadasiva tattva.
This is also known as iecha(desire/will).Here Shiv-Shakti(Aham)(I am)
expresses itself as ‘Aham-idam’ (I -ness or I am in this ness).I am this
whole universe .This is a subjective Tattva as is Shiv-Shakti, Iswara
and Shuddh Vidya.
The pramatri (experiencer) of this stage is also termed as
‘Mantra-Mantreshwar’. this tattva further expresses itself as the five
vital breaths, namely Pran(centered at Heart and moves upward. This is
also known as Sun as the outgoing breath is hot/warm. It’s movement is
from Heart to Throat.) Apana(centered near the organs of sex and
Excretion. and it’s movement is always downward ), samana( centered near
naabi. aids in digestion), Udan vayu( moves from neck to the crown )
and Vyan( holds all the breaths in itself like the Akash.)
‘SadaSiva’ tattva is denoted by the letter ‘gha’ of Sanskrit.
The fourth element is ‘Ishwara tattva’. This is also
known as Gyan(knowledge ). Here ‘Aham’ expresses itself as ‘Idam Aham'(
this ness in I-ness).From Sadasiva tattva where the expression was ‘I am
this whole universe ‘, it becomes ‘This universe is my own expression
‘.It further expresses itself in the five ‘Gyanindreyas'(organs of
knowledge ). Here the Pramatri( experiencer) is known as ‘Mantreshwar’.
It is represented by the letter ‘na’ of Sanskrit.
The fifth element is ‘suddha vidya tattva’. This is
also known as ‘Kriya'(action ). Here ‘Aham’ expresses itself as ‘Aham
Idam-Idam Aham'( I-ness in thisness ; thisness in I-ness).The
experiencer experiences at this level that this universe is not an
illusion and this universe is my own expansion.The pramatri(experiencer)
at this level is known as ‘mantra-Pramatri’. It expresses further as
the five organs of action(Karmindreyas).
The letter ‘I’ of Sanskrit represents this tattva.
These first five elements come under the category of ‘Shuddh tattvas'(pure elements). Here there is no duality as yet.
After the first five tattvas(pure elements), the subjective non dual aspect of Shiva descends in Maya(6th element ).the
subjective experiencer after entering / reflecting in Maya becomes the
Knowlege(pramana) and objects(prameya). Subjectivity ends and the world
of Objectivity begins .One becomes many. The supreme consciousness
tends to forget its own nature(in the mirror of Maya) yet it is aware of
its own nature( because the Maya itself gets it’s power from it and
that it is always aware of itself in the subjective plane of Sudda
tattva). The diversified tri-Guni Maya is represented by the alphabet
‘ca’ of Sanskrit.The five unlimited powers of Parmshiv ( Chaitanya,
Anand, Iecha, Gyan and Kriya) gets contracted after entering in the
field of Maya and become the five coverings/sheaths namely Kala,
Vidya,raga, Kala and Niyati owing to the triple ignorance namely
Anavamala(contraction of Iecha),Mayaimala(contraction of knowledge ) and
Karmmala(contraction of Kriya).
The first kanchukas namely ‘Kala'(7th element)
creates an impression that it has limited creativity and not unlimited
.It is denoted by the letter ‘cha’ of Sanskrit.The second kanchukas
namely ‘vidya'(8th element) creates an impression of limited knowledge .It is denoted by the letter ‘ja’ of Sanskrit.The third kanchukas is ‘Raga’ (9th element)
meaning ‘attachment’. This is that attachment which results from not
being full and that he must have this or that to make him full. It is
denoted by the letter ‘jha’ of Sanskrit.The fourth kanchukas I.e the 10 th element is the ‘kala’. Here it means ‘Time’.The action of this tattva is to keep ‘purusa’
in a particular time or make him believe that he is 30 years old or 40
years old and and that he is not timeless or eternal. This tattva is
represented by the alphabet, ‘Dha’ of Sanskrit .The fifth kanchukas ie
the 11th element is ‘niyati tattva’. this element makes
an impression in the experiencer in the Purush that he is residing in
such and such place and not at all places.this is represented by the
letter ‘ va’ of Sanskrit .
The next element(12) is the ‘purusa’ and 13 the is ‘prakriti’. these two tattvas are interdependent .
Prakriti is the element which is referred to as nature(three gunas,
namely Sattvic, Rajsic and Tamsic ). ‘Purush’ is that which reacts to
‘Prakriti’ .purush is represented by the letter ‘ na’ and Prakriti as
‘ta’ of Sanskrit.
The experiencer(pramatri) form ‘Purush’ to ‘Maya’ tattva is known as Vijnankala pramatri’.
This is Akin to the stage of ‘Deep sleep’.The ‘pralayakala pramatri
stage’ lacks the mala(ignorance) of ‘Mayayimala’ and ‘karmmala. It has
only one mala I.e ‘Anavamala’. This is our stage when we are in deep
sleep.
The 14th element is ‘Ahamkar’(ego connected with Objectivity ).The 15th element is ‘Buddhi'(intellect ).The 16th element is ‘Manas’. Together these three elements is typically , what is termed as ‘Mind’. This is also referred as ‘Chitta’. The contraction of Chit-Anand shakti(Shiv-Shakti) due to ignorance(duality) is the ‘Chitta’.
At this level, the limitation of Knowledge has set in. Before this level, the knowledge is in a dormant stage.
The expression of Chaitanya is the Manas; the expression of Anand Shakti is Buddhi and Ahankar.
The Prakriti tattva(13 the element) has three attributes ie Sattvic,
Rajsic and Tamsic. As already discussed , the further expression of
Ishwar tattva(knowledge) and Shuddh vidya(Kriya ) is the Gyanindreyas
(organs of Knowledge) and Karmindreyas (organs of action).
The three gunas of Prakriti makes the Gyanindreyas , Karmindreyas and
Panch Mahabhoot(5 gross elements viz Earth water air fire and Ether) as
Sattvic, Rajsic and Tamsic respectively………
Buddhi, Ahamkar and Manas are represented by the letters ‘tha’ , ‘da’ and ‘dha’ of Sanskrit respectively…
After Antahkarnas,(3+2).. (Internal organs), comes the ‘Pancha Gyanindreyas ‘ (five organs of cognition)..
These are
(17th)Srotra-ear…organ of Hearing
(18th)Tvak-Skin, organ of touching
(19th)Cakshu-eye, organ of seeing
(20th)Rasana-tongue, organ of tasting.
(21st)Ghrana-nose, organ of smelling
They are represented by the alphabets ‘na’, ‘ta’, ‘tha’, ‘da’ and ‘dha’ of Sanskrit respectively…
Pancha Karmindreyas (five organs of action ) consist of
(22nd)Vak(speech ), (23rd)pani(hand),(24th) pada(foot), (25th)payu(excretion) and(26th)Upastha(creative/reproductive).
They are represented by the letters ‘na’ , ‘ba’, ‘bha’, ‘Pha’ and ‘pa’ of the Sanskrit alphabets respectively
Panch tanmatra(five subtle elements) consist of:
(27th)Sabda(sound)
This tanmatra is found in Akasa tattva(32th element)
(28th)Sparsha tanmatra (touch); representing the gross element of (29th)vayu(air-the 33th element)
(30th)Rupa tanmatra(form), 29th element ; this is found in the gross element of agni(fire)(34th element)
(31st)Rasa tanmatra(taste)-the 30th element is found in
the gross element of jal(water)(34th element) and Gandha
tanmatra(smell) is chiefly found in the 36th element of Prithvi(earth)
The gross elements of Earth(36th), water(35th) , fire(34th), air(33rd) and Ether(32nd) are related to the tanmatras in this way
Earth-this has all the five tanmatras namely Gandha , rasa,rupa,
sparsha, and Sabda.but the chief tanmatra connected with Earth element
is Gandha(smell).
The water element has only four(rasa, rupa,sparsha and sabda ).the chief tanmatra connected with this element is rasa (taste).
The tejas(fire) element has only three tanmatras connected with it(rupa,
sparsha, sabda)…the main tanmatra however is rupa(form) attached to
fire element.
The vayu(air) Element has only two tanmatras connected to it(sparsha and sabda).the chief however is Sparsha.
The Akasa(ether ) has only one tanmatra attached to it and that is ‘sabda'(sound)
The Sanskrit alphabets representing these elements are
Earth(‘ksa’), water (‘ha’), fire(‘sa’), air(‘sa’), akasha(‘sa’)
Gandha(‘va’), rasa(‘la’), rupa(‘ra’), sparsha(ya) and sabda(‘ma’)
From Prikriti tattva to the jala(water) tattva, the experiencer (pramatr) is termed as Pralayakala pramatri. In this stage apart from anavamala; Mayaimala ( limitation of Knowledge ) too has set in.
This has also been referred as Dream state.
Sakala pramatr is the stage of the experiencer at
Gross level. This has its effect on only one element and that is
Earth.This level has all the three limitations namely Anavamala,
Mayayimala and Karmmala(limitation of action).This is what is also known as the Waking state.
Pramatr, pramana and pramey meaning Experiencer, Knowledge(of object)
and Object is an important concept of both Vedanta and KS.In the level
of Shuddh tattvas(pure elements); there is only the Experiencer. It is a
stage of non-duality.It is only after Shiva wants to experience his own
state of duality; Maya (duality) comes into effect and thus the
Knowledge and the Objects appear.
First the knowledge of Duality appears and the Mind is formed and then the Mind solidifies itself and the world materializes.
To realise that the Object(Prameya), knowledge of object (pramana)
and the experient(pramatra) are not different from each other and that
our real ‘self’is none other than Shiva-the universal experient is the
essence of Kashmir Shaivism.
By Sandeep
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Posted in india, JAMMU & KASHMIR, kashmir, philosophy, religion
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Tagged 36 elements of kashmir shaivism, advaith vedant, antahkarn, chaitanya, ishwar tattva, kashmir shaivism, non dual philosophy, shakti, shudhvidya, supreme consciousness
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November 19, 2015 – 12:10 pm
I had heard of the Mysterious Sharda Temple at Village Sardi(P.O.K)
many a times in the past. The word ‘Sarda’ itself is as mystical as is
the Goddess Sarda. Kashmir in the past was a synonym to the Goddess. The
ancient script of ‘Sarda’ that was once the vernacular of the Kashmiris
; or was widely spoken and written by the learned Scholars of Kashmir,
clearly indicates that ‘ Sarda’ had a very deep impact on the lives of
the Kashmiris and thus Kashmir.
‘Namaste Sarada Devi, Kashmira Mandala Vasini (Salutations to Goddess Sarada who resides in Kashmir’. This hymn unambiguously states that the Mystical Goddess was widely believed to live in Kashmir.
The Sarda temple was just like any other venerated temple of KP’s
for me and did not arose special attention, until I read the account of
the pilgrimage of King Zain-ul-Abidin(AD 1420-70) to Sharda possibly in
the year 1422 A.D. I found the mention of the pilgrimage in
Rajatarangini of Kalhan by M.A.Stein, ” in the Chapter “The Shrine of
Sharda”.
It was rather interesting to note that Sarda temple at one stage in
the long History of Kashmir attracted many devotees and Scholars. The
area where the temple is situated, was not under the sovereignty of the
Rulers of Kashmir in continuity, and intermittently, the area of Sardi
was out of bound for rather long stretches of time. This political
constraint dissuaded the Kashmiri Hindus to visit this place as
frequently as they used to, when it was a part of the Kingdom of
Kashmir. The rough terrain and the inclement weather too ensured that
the Temple maintained its Aura of mystery , solitude and Spirituality.
For some reasons, I was intrigued to know that there was a
wooden(sandalwood) image of Goddess Sarda at Shardapeeth(Kashmir) and
that the original idol was taken away by the Shankarachraya.It crossed
my mind that If the original idol was taken away by Shankaracharya,; was
the wooden idol of Sarda at the time of Zain-ul-Abidin, a different one
then!
Traditionally, and may be historically, if we look into the past, we
can easily conclude that the KP’s worshipped the God/Goddess mostly in
their natural state/form. For example, KP’s worship Goddess Sharika as a
‘Srichakra’, believed to be inscribed naturally on a Boulder, smeared
in vermilion. Again at Raithan temple, Goddess Ragya is venerated in the
form of a natural Boulder. A Stone slab is revered as Goddess Bala Devi
in Balhoma. Mata Jwalaji in the form of an uninterrupted, continuous
flame is worshipped at Khrew. There is also a stone slab, that too is
venerated by the devotees. At other places, the object of worship is
either a natural spring or a lake. The exception is for the Stone
Shiva-Linga, which is widely worshipped throughout the state.
But a Wooden Idol, and that too of Sandalwood ! seemed incongruous.
Before coming to any conclusion, some historical facts documented in the
form of Books of History and legends can not be ignored.
The legend of Sharda
According to Mahatmaya, The sage Sandilya, son of sage Matanga, was
practicing great austerities, in order to obtain the sight of the
Goddess Sarda, who is a shakti embodying three separate manifestations.
Divine advice prompts him to proceed to the place-Syamala. There at
GHOSA, i.e ‘Gus’, appears to him ‘Mahadevi’, and promises to show
herself in her true form( Shakti) in the Sarda’ forest. The Goddess
vanishes from his sight at
Hayasirsasasrama, (Hayhom), situated about 4 miles to the N.N.E of Gus.
The Sage next proceeds to the
Krisnganga, a spring now
usually known as Krishnganga, in which he bathes. Thereupon, half his
body becomes golden, emblematic of his approach to complete liberation
from darkness. The
Naga is situated above the village of Drang also known as
Son-Drang. It is this appellation which the Mahatmaya wishes to reproduce by calling the place of Sage’s miraculous transformation ‘
Suvarnardhangaka’.
From thence, Sandilya ascends the mountain range to the north, on which he sees a dance of Goddesses in a forest called
Rangavati (Rangvor),
immediately below the pass by which the route leading from Drang
towards the Kisanganga crosses the watershed. He then passes the
Gostambhana forest, i.e, the Marg
Gthamman and
arrives at TEJAVANA, the residence of Gautama, on the bank of the
Krisnganga. The Mahatmaya describes at some length, the sacred character
of the latter place which is identical with
Tehjan(Thagain), a
small hamlet on the left bank of the Kisanganga. It then relates how
the sage after crossing on the way a hill, on the east side of which he
sees the God Ganesha, arrives in the
Sardavana i.e, at the
present Sardi. After a Hymn in praise of Sarda in her triple form of
Sarda, Narada(sarswati) and vagdevi, an account is given how the goddess
at that sacred spot revealed herself to the Sage and rewarded his long
austerities by inviting him to her residence on Srisaila.
Pitrs also approach there to Sandilya and ask him to perform their Sraddhas. On his taking water from the
Mahasindu for the purpose of the Tarpana rite, half of its water turns into honey and forms the stream hence known as
Madhumati. Ever since baths and Shraddhas at the Samgama of the Sindhu and Madhumati assure to the pious complete remission of sins, etc.
The mention of this confluence leaves no doubt as to where the
Mahatmaya places the site sacred to Sarada. By SINDHU can be meant only
the Kisanganga which, as in Kalhana’s days, is still locally known
merely as ‘
Sind’ , the river.
Madhumati is the name which local tradition gives to this day to the stream that joins the Kisanganga at Sardi from the south.
The temple is believed to be one of the Shakti-peethas(out of 51).It
is believed that the right hand of Shiva’s consort-SATI-had fallen here.
The Mystical wooden(Sandalwood) idol of Sharda
A.Stein has mentioned that the Sharda temple is found in “Jonararaja’
Chronicle. The passage containing it belongs to those additions of the
text with which Professor Peterson edition(1896) had first acquainted
them. It is mentioned that the tolerant King Zain-l-Abidin(Bada Shah),
whose attitude towards his Brahman Subjects was well Known, is believed
to have accompanied the regular pilgrimage, apparently in the year 1422
A.D, in order to witness the miraculous manifestations of the Goddess.
From the description in the verse 1057, it seems that these were
ordinarily the appearance of Sweat on the face of the image of the
Goddess, the shaking of the arm, and a sensation of the Heat on touching
the feet.
After bathing and drinking at the Madhumati Stream, the King seated
himself at the Sacred spot which was thronged by pilgrims and Temple
priests. Owing to the baseness, he witnessed in these people, the King
is said to have displayed anger and to have lost faith in the goddess.
Having failed to see her manifest herself in a visible and material way,
which Jonaraja plausibly explains by a reference to the Kaliyuga and
the want of faith in the worshippers, he then endeavored to obtain her
sight in a Dream. For this purpose, the King went to sleep on the
night of the 7
th day of waxing moon in the month of
Bhadrapada in the court of the temple. Sarada, however refused to
vouchsafe any sign of her presence to the King in his sleep either. From
due regard for the prince’s high personal qualities, the author is
forced to ascribe this disappointment to the Wickedness of his servants
and the conflux of Mlecchas. Having thus disappointed, the virtuous
Zain-ul-abidin, the goddess is said to have, herself, crushed her image
to pieces.
It is mentioned unambiguously, that the idol self-destructed itself.
However much later, Alberuni , too has written that a miracle-working
image of Sarada, was yet in existence in the early part of the fifteen
century, and that its destruction, rightly or wrongly, was connected
with a pilgrimage which Zain-ul-abidin made to this site.
In the Sixteenth century, the temple of Sarda must have enjoyed yet
considerable reputation in Kashmir itself. This is proved by
“ABU-L-FAZL’s” notice of the site(Ain-Akb.,ii.p 365): “At two days
distance from
Hachamun is the river named
padmati(Madhumati), which flows from the Dard(Dard) country. Gold is also found in this river. On its Banks, is a stone-temple called
“Sarda”, dedicated to Durga and regarded with great veneration. On every eight
tithi of the bright half of the month, it begins to shake and produce the most extraordinary effect.”
Here
Haehamn stands plainly for Hayhom:
Padmati is an evident clerical error for
Madmati,
i.e, Madhumati. From the statement which makes this River come from the
Dard country, it appears that there is here some confusion between the
Madhumati and the Kisanganga, which latter alone can be described as
flowing from that region. It must, however, be noticed that a not very
clear passage of the
Sardamahatmaya,120, seems to ascribe to the Kisanganga also the second name
Madhumati.
The notice of Gold being found in the river clearly applies to the
Kisanganga, which drains a Mountain region known as auriferous to the
present Day. The story told of the Sarada temple Shaking on the eight
sudi of each month, is evidently a lingering reflex of the miracle ascribed to Sarda’s image in Jonaraja’s account.
The date indicated is that still observed for pilgrim’s visits to the
Shrine, but when A.Stien visited the site in Sep 1892, The legend of
the Shaking of limbs or sweat from the forehead of the idol of Sarda was
unheard of. In fact, there was no idol of Sarada at all. Instead, a
large rough slab on the ground which measures about 6 by 7 feet, with a
thickness of about half a foot is worshipped as Goddess Sharda.This
stone is believed to cover a
KUNDA(spring-cavity), in which
Sarada appeared to Sage Sandilya, and is the object of the Pilgrims’
special veneration. At the time of “Stein’s” visit to the temple, a red
cloth canopy with plenty of tinsel surmounted the sacred spot. Conches,
bells, and other implements of worship filled the remainder of the
interior space.
Adi Shankaracharya’s visit to Sarda temple and Kashmir
Most of the Scholars believe that Adi Shankaracharya (A.D-788-820) visited Kashmir in the first quarter of ninth century A.D.
Adi Shankaracharya, a great philosopher is believed to have visited
Kashmir in the first quarter of 9th Century (788-820 A.D) .According to
writer of ‘Sankara Digvijaya’ — ‘Sankara visited Kashmir after giving a
final blow to Buddhism in the rest of India”. PN Magzine, a research
scholar of repute, writes in ‘Shankaracharya Temple and Hill’ that
Shankaracharya visited Kashmir with the intention of advancing Vedantic
knowledge. That time Kashmiris were culturally and spiritually much
advanced and believed strongly in the greatness of both Shiva and
Shakti. Shankara did not, at that time, when he visited Kashmir, believe
in Shakti cult . PN Magzine mentions that Shankaracharya with his party
camped outside the city of Srinagar, without any boarding and lodging
arrangements. Seeing the plight of visitors a virgin was sent to meet
Shankara. She found the party uneasy and frustrated because of not being
able to cook as no fire was made available to them. The first glimpse
of Shakti was exhibited to Shankara by this girl, when Shankara
expressed his inability to make a fire, in reply to girl’s question that
you are so great, can not you make fire. The girl picked up two thin
wooden sticks (samidhas) into her hand, recited some mantras and rubbed
the sticks and fire was produced to the surprise of Shankara. PN Magzine
further adds that later a Shastrarth (religious discourse) was arranged
between Shankara and a Kashmiri woman. This discourse continued for 17
days. Shankaracharya yielded before the lady in discussion and accepted
the predominance of Shakti cult (greatness of Devi).
According to PN Magzine, after accepting predominance of Shakti cult,
Shankara wrote Saundarya Lahari, in praise of Shakti, at the top of the
hill, known till then as Gopadari Hill. Pandit Gopi Krishan writer that
Panchastavi–gamut of Shakti Shastra–a priceless gem — a peerless hymn
of praise addressed to Kundalini. The work has been cited as source book
by several eminent scholars, but the name of the author has remained
undisclosed”. According to him the only other work in whole gamut of
Shakti Shastra in the country, comparable to Panchastavi is Saundarya
Lahari. PN Magzine says that Saundarya Lahari is acclaimed as
master-piece in Sanskrit literature. After the visit of Adi
Shankaracharya to Kashmir, he became staunch believer of Shakti-Shri
Chakra – the symbol of Devi (Goddess) as mentioned in ‘Shankara
Digvijay’ – Life history of Shankaracharya. Thus we know that even, a
very knowledge philosopher, a Saint of greater order- Adi Shankaracharya
– gained further depth in spiritualism and mysticism in
Kashmir.Kashmiri Pandit – great ‘Mehman Nawaz’ – highly appreciative of
knowledge (which has at time proved undoing for them), awarded a degree
of the Sharda Peetha, the highest honour conferred on any dignitary of
knowledge when Shankaracharya visited Sharda, a famous temple, Shrine of
Goddess Saraswati and a famous university of learning.
It is believed that was Adi shankaracharya entered the Sarda temple
from its Sothern gate and had a debate with the Scholars of that
Area/Temple. He emerged as a winner and was conferred to sit on
Sarvanjnanapeetham or
Sarvajna peetha(
Throne of Wisdom).In
his Honor, the southern gate of Sarda temple was closed for ever. The
Śāradā image at Shringeri Shardamba temple was once said to have been
made of sandalwood, which is supposed to have been taken by
the Shankaracharya from Sarda temple Kashmir.
Adi-Shankaracharya according to Sringeri Sharda peetham
Jagadguru Sri Adi Shankara Bhagavatpada established the first of the four
Amnaya Peethams at Sringeri more than twelve centuries ago to foster the sacred tradition of Sanatana Dharma.
Hallowed for all times by Sage Rishyashringa who stayed and performed
Tapas here, Sringeri attracted the great Acharya with a remarkable
sight.
Tradition has it that after the Acharya had dispersed all the
non-Vedic creeds prevailing in the country, He was on the look-out for a
convenient and holy place where he could establish an institution to
spread the truths of Advaita Vedanta. When the Acharya came to Sringeri,
he saw an unusual sight on the banks of the Tunga. A cobra was seen
spreading out its hood over a frog in labour pains, to give it shadow
from the scorching mid-day sun. Struck with the sanctity of the place,
which could infuse love between natural adversaries, the Acharya chose
this very location to establish His first Math.
The Madhaviya Shankara Digvijayam describes that the Acharya came
across many virtuous people at Sringeri and taught them the doctrine of
Advaita. He then invoked the Divinity of Knowledge, Goddess Sharada and
consecrated an icon of the Goddess. Thus the Peetham He founded at
Sringeri in South India for fostering the Vedas and the sacred tradition
of Sanatana Dharma came to be known as the Dakshinamnaya Sri Sharada
Peetham.
The Acharya appointed his prime disciple, Sri Sureshwaracharya as the
first Acharya of the Peetham. Since then, the Peetham has been blessed
with an unbroken Guru Parampara, a garland of spiritual masters and
Jivanmuktas representing Sri Adi Shankaracharya. The succeeding Acharyas
have led a life of such austere penance that it has led disciples to
adore in them the radiance of Sri Adi Shankara Himself.
Sandalwood Idol of Sarda Mata at Sringeri
The ancient temple of Sri Sharada, the presiding deity of Sringeri
has a glorious history that begins with the setting up of the
Dakshinamnaya Peetham by Sri Shankara Bhagavatpada. Originally it was an
unpretentious shrine with the Murti of Sharada made of sandalwood,
installed over the Sri Chakra that Sri Adi Shankara carved on a rock.
Subsequently Sri Bharati Krishna Tirtha and Sri Vidyaranya had a temple
built in the Kerala style, with timber and tiled roof. Sri Bharati
Krishna Tirtha substituted the sandalwood idol with the present golden
idol.
However, it is not clear whether, the installed idol was the same
Idol, that Adi Sankara had allegedly brought with him from Kashmir.
Geographical Availability of Sandalwood in Kashmir and Karnataka
The availability of Sandalwood is abundantly found in and around the
district of Chikmaglur (Sringeri comes in this district) in Karnataka.
While as, it is hardly found in and around Kashmir valley. But, before
coming to any conclusion; it will be pertinent to discuss again, here,
the Temple and Legend of Kapteshwar Temple of Kashmir Valley; where, a
mysterious Sandalwood idol of Siva used to emerge from a pond.
The legend of Kapatesvara(From Rajatarangini)
The valley of the Arpath or Harsapatha, which opens to the east of Anantnag, is also known as
Kuthar.
The name is in all probability connected with that of the ancient
Tirtha of KAPATESVARA, situated on the Southern side of the valley close
to the village of Kother. The name of the latter is undoubtedly a
derivative of Kapateshwara as the analogy of Jyether<Jyeshthesvara,
Triphar<Tripuresvara, etc. clearly shows.
The place of pilgrimage is the sacred spring of PAPASUNDA(Sin
removing), situated a short distance above Kother near Acchabal. In it
Lord Shiva is believed to have shown himself in the disguise(Kapata) of
pieces of wood floating on the water. The legend is related at length in
the Nilmata, and the author of the Haracaritacintamani devotes to it a
separate canto which has now become the Official Mahatmaya of the
Tirtha.
According to Nilmata; Once many sages stood in great penance on the
sacred bank of Drsadvati in Kurukshetra to have a sight of Rudra-the
lord of the Gods. Impressed by their Devotion, Shiva told them in a
Dream to go soon to Kasmira where there is a spacious and immaculate
abode of the Naga. He told them that there he would be visible in
Disguise. Having heard him in a dream they all reached the abode of the
Naga. They could not see even a little water, for the water was all
covered with pieces of wood. Moving the wooden logs with their hands,
the best sages obtained Rudrahood with their bodies by merely taking
bath.
However, one vasistha Brahman, named Graparasar neither took the bath
nor touched the wooden logs. He went on prolonged fasting and made his
body decay. Rudra then spoke to him in a dream and advised him to obtain
Rudrahood quickly by taking bath and touching the wooden logs.
Gauraparasara persisted, ‘that you can be visible after the attainment
of Rudrahood is a fact, ‘O father of the world! But my mind is not
satisfied without the sight of the lord of the Gods. You have said that
you would be visible in disguise in the abode( of the Naga).
The Brahman refuses to leave and continues fasting, Sankara replies:
I have already provided them, my manifestation in the form of the
wooden log. Merely by seeing me, they attained Rudrahood, O twice-Born!
Now, due to your penance which is greater, I give you the desired boon.
Ask for what you desire and Obtain Rudrahood.
The Brahman demands that Mahesvara should manifest in the form of a
wooden log, to all the human beings, as it did to the sages. Mahesvara
agrees and remarks, ‘O best among the twice-born, all those people who
will see(the god) standing in the form of wood, (will see the gods) not
always but only occasionally. With a desire to do favor to them, my
gana-the Nandi in the form of wooden log shall always be visible to the
human beings. And having seen (him) they would attain Rudrahood with
their bodies. As I shall appear before men, so I shall obtain the name,
Kapatesvara.
Alberuni too had heard of the Kapateshvara tirtha and its legend. He writes ‘ a pond called
Kudaishashr(Kapatesvar) to the left of the source of the vitasta, in the middle of the month of Vaisakha, Mahadeva appears annually.’
AB-L-FAZL,
Ain-I Akb, ii, p.358, mentions “in the village of
Kotihar, a deep spring surrounded by stone temples. When its water
decreases, an image of Mahadeva in Sandalwood appears.”
The sacred spring rises in a large circular tank which is enclosed by
an ancient stone-wall and steps leading into the water. According to
Kalhana’s account this enclosure was constructed, about a century before
his own time, at the expense of the well-known king Bhoja of Malava.The
latter is said to have taken a vow always to wash his face in the water
of the Papasundana spring.
Connection between Sarda temple and Kapteshwar temple
Though, the architecture of Sharda temple (POK) resembles to that of
the Kashmiri architecture , which can still be found in the ruins of
Naranaag or the the Sun temple of Martand, But for some reasons, Sir
A.Stein thought that the ruins of Sarda resemble most to that of
Kapateshwara temple.
Also, it is intriguing, to note that the famous travelers and
Historians of the past, like Alberuni and Ab-L-Fazl, both have written
that there was the legend of the mysterious and venerated Idol of Sharda
at the Temple (POK). Pertinently, both have mentioned that the wooden
idol of Mahadeva would emerge from a pond at Kapatesvara, when its water
receded.
This clearly indicates, that in Kashmir, there was use of Sandalwood
for making Idols of Gods/Godesses; although it is not clear, how it came
into existence for religious purposes and how it ended .But, as of
today, The Redoubtable temples of Kashmirian architecture, be it Sarda,
Martand, or Naranaag are at the brink of extinction and need immediate
attention from the concerned authorities. The hoary legends, that once
reverberated in the cradle of Kashmir valley, are reduced to dying
echoes .
However, some of the sacred Hymns like- ‘
Kashmir
Purvasini, Vidhya Dieyinam Shawetambuj Viharinam, Chaturbuj Dharini…
Shattantriveena Vadini… Mokshadayini, Papanashneemam … Vitasta Rupenam …
Himachidit Girishshobinam … Kalashamrit Dharayae. Translated this means;
Residing
in Kashmir from ancient times..giver of knowledge.. seated on a white
bird {Swan}..having four arms, carries hundred stringed veena.. giver of
moksha and forgiver of sins.. just like with grace of Vitasta {Jhelum
River}.. gracing a snow clad mountain..carrying a pot with holy
nectar- will remain immortal. And with it, will live- ‘the legend of Sarda ‘ forever.
And so will the mystery…
( by:Sandeep Raj koul)
(Photo courtesy: Rukhsana Khan)
References:
the shrine of Sharda-note B-I 37-Kalhana’s Rajatarangini(M.A.Stein)
tirtha of Kapatesvara,p-467,Kalhana’s Rajtarangini-ii volme(M.A.Stein)
http://www.ikashmir.net/saints/shankracharyavisittokashmir.html
https://en.wikipedia.org/wiki/Sharada_Peeth
https://en.wikipedia.org/wiki/Sandalwood
http://www.sringeri.net/history
http://www.sringeri.net/history/sri-adi-shankaracharya/biography/abridged-madhaviya-shankara-digvijayam/part-5
http://panunkashmir.org/kashmirsentinel/maya1999/4.5.html
http://koausa.org/temples/sharda3.html
By Sandeep
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Posted in hinduism, hindus, history, india, JAMMU & KASHMIR, kashmir, kashmiri pandits, P.O.K, pakistan, philosophy, religion, sprituality
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Tagged Adi Shankaracharaya, Adi Shankaracharaya in kashmir, jonaraja, Kapetshwar temple, kapteshwar temple, KASHMIR BLOG, kashmir blogs, kashmir pandits, sandalwood idol of Sarda, sandalwood idol of shiva, sharda math, sharda temple, shardapeeth, sir A.E.Stein, sringeri peetham
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October 29, 2015 – 11:36 am
3 reasons about the Radicalization of Kashmir(1947-90)..
In 1990,Tej Krishan Razdan, came back from Punjab to his native
village in Budgam District, as he had heard in the TV, and read in the
Newspapers about the deteriorating situation in the Kashmir valley. The
Target-Killing of Kashmiri Pandits had started. He wanted to make sure
that his family is safe and was thinking of shifting his family to a
safer place. Little did he knew , What was in store for Him.
On 12th Feb. 1990,in Budgam, He was accosted by one of his Muslim
friends. He persuaded Tej Krishan, to accompany him to Srinagar and both
boarded the Matador from Budgam to Srinagar. When the Matador reached
Gaw-Kadal, Suddenly, his Friend, pulled out a Revolver and Shot him
several Times in the chest. He was dragged to the Local Masjid and his
Dead Body was put on display there. It was only in the evening, with
Police intervention, his body could be secured.
He was killed mercilessly. So were hundreds of KP’s. Before Killing a
KP , the militant in many cases would subject the Body to
dismemberment, and incidents , like gouging out of eyes, Multiple
Fractures, Skinning of KP Victims took place. The inhuman way of Killing
was a part of their Planned Strategy, That was carried out by the
Militants backed by Pakistan. The message was clear to the KP’s that,
“Don’t you dare to stay here “.
Apart from the target individual killings of the Pandits; to keep
away KP’s from coming back into the valley, the Pakistani Backed
Militants also carried out Massacres’ of Kashmiri Pandits from Time to
Time. On 21 Mar. 1997, in Sangrampra, 7 KP’s were led away in the dark
and shot dead. On 25 jan. 1998, in Wandhama, 23 KP’s were massacred and
the local Temple damaged. On 23 March 2003, at Nadimarg, 24 KP’s were
massacred.
Not only that, to dissuade the KP’s and instill a fear psychosis, the
Militants confronted KP’s in Jammu region too.3 KP’s were Killed in
Garhat Gool village, Ramban by the Militants impersonated as Army men.
They identified and separated 5 KP’s amongst the passengers that were
travelling in the Bus. There were Muslims as well as Hindu Dogras too
travelling in the same Bus, but they were not touched by the Militants.
The 5 KP-men were ordered to alight from the Bus. Sensing danger, 2 KP’s
escaped from the clutches of their captors as one jumped down into the
ravine and the other one ran up towards the Hill. The rest of the3 KP’s
were Shot Dead. There was a 6th KP in the Bus, who escaped Death , as he
did not revealed his real identity. Instead, he had introduced himself
as a Muslim and was thus saved.
The message was again Loud and Clear to KP’s-“Don’t you dare to return, back to the valley”.
All these actions were not abrupt. In fact, if we look from 1947
onwards, the complete-Radicalization of the valley took many years and
was carried out in at least 3 stages, before its culmination in 1990.
Plebscite Front(1955)
Sheikh Abdullah’s Bonhomie with Jawahar Lal Nehru was well Known. He
formed “All Jammu Kashmir Muslim Conference” in Oct.1932.The name itself
suggested that the party ,he formed,was Muslim-centric. In 1939, He
changed the name of “Muslim conference” to “All Jammu & Kashmir
National Conference” and affiliated it to “All India state people’s
conference”. At that time Pt.Jawahar Lal Nehru was the president of that
conference. It is evident that Sheikh Abdullah was persuaded by Pt
Nehru in one way or other to shun the Muslim conference, make a new
party that looks secular, and affiliate the party to his conference.
After Maharaja Hari Singh signed the “Treaty of accession” with
India, with the support of PT.Nehru, Sheikh was elected as the 2nd Prime
Minister of J&K in March 1948. He remained as the Prime Minister of
J&K till 1953, when he failed to prove his majority in the House.
In fact all his Cabinet pledged their support to Bakshi Ghulam
Mohammed-who went on to become the third Prime minister of J&K.PT.
Nehru too was instrumental in abdicating the Shiekh. By, this time, the
cracks had appeared in the Friendship of Pt.Nehru and Sheikh.
Pt. Nehru was informed by the Indian intelligence agencies about the
ploy hatched by the Pakistani Intelligence agencies, CIA and Sheikh
Abdullah and their information was substantiated by the Proof and
Documents. From the Proof, It became clear that Sheikh was working
against the Nation. For this Sedition, He was incarcerated by Bakshi Gh.
Mohd.
The Plebiscite front was formed by Mohammed Afzal Beg -a trusted aide
of Sheikh Abdllah- on 9th Aug 1955.He became its titular Head and
Sheikh Abdullah was made the Patron of the Front. .From 1955 till 1974,
The Plebiscite front acted as the main opposition. To Garner support,
the members of this group exploited the religious sentiments of the
Muslim Majority of the valley. Plebiscite front issued its own version
of decree; and urged the people of Kashmir not to vote for the Congress
or NC. Pertinently, National Conference was merged into the congress
from 1965 till 1975.
At various gatherings, they would invoke the verses from the Holy
“Quran” and incite the religious sentiments amongst the people. They
intertwined politics and Islam for as long as “Plebiscite front”
existed. They sowed the seeds of Hatred between the Hindus and Muslims
of Kashmir.
The objective of the Plebiscite front was to carry out a referendum and through the referendum come to the conclusion whether:
1.Kashmir should accede into Pakistan
2.Remain with India
3.Become Independent Nation.
But after the “Indira-Sheikh” accord in 1974, Strangely , or rather
comically, the Titular Head of the Front, Mohammed Afzal Beg, proclaimed
that the purpose of the Plebiscite front was to cement Kashmir into
India forever. Following the agreement with the Union government, Sheikh
Abdullah merged the Plebiscite Front into a renewed National Conference
in 1975, which won the democratic elections and affirmed Abdullah as
the new Chief Minister of J&K.
However, During their existence of almost 20 years, the seeds of
communalism had sprouted in the Hearts of the Kashmiri Muslim and
remained so even today.
Unsuccesful Operation Gibraltor(1965):
Ever since, J&K acceded into the Dominion of India, Pakistan had
tried its best to snatch away Kashmir by any Means. They had kept a
close watch on India .When in 1962, the war broke out between India and
China; the vulnerability of India got exposed in front of the World. It
became evident that the Militarily equipments are Out Dated and their
Air-Force is below standard. At least, this is what Pakistan thought.
They were confident that the weapons that India possessed at that time
are no match to their’s.
The episode of 1963, when the Holy relic of Prophet Mohamed was
stolen, had flared up the religious emotions of the Kashmiri Muslims,
and the episode had developed an intense feeling of Islam in KM’s.
Pakistan was of the view that because of this incident, KM’s will side
with them, if they happen to attack India and enter into Kashmir.
In 1965, They got another shot in the arm, when in an armed
confrontation with India at Rann of Kutch, they had some gain .All these
factors, made them believe that they not only ready to take India Heads
on, But defeat India and annex Kashmir. However, they did not wanted to
indulge into a full-fledged war with India.
Under the Operation Gibraltar; Pakistan had planned to capture all the
high passes of Jammu Kashmir, and send their troops in Disguise into
J&K, incite the Public against India and give the whole episode the
color of Local uprising against the state. Their initial Plans succeeded
to some extent. But their Theory, that the locals with side with them,
was far away from the reality.
Pakistan pushed 40,000 Army personal of Azad Kashmir Battalion
impersonated as Locals(Pakistan claims less than 1000) into J&K, But
they were identified by the locals of Kashmir as intruders and
non-locals. It was the Locals-who gave information to the Indian Army
about the intrusion-and the Army took the corrective actions
immediately. The fiasco of “Operation Gibralter” resulted in the war of
1965 between India and Pakistan.
Operation Topac(1988):
In April 1988, the President of Pakistan Gen. Zia-Ul-Hak, called a
meeting in the President’s residential office. The meeting was attended
by selected corps commanders, Top ISI Officials, an Afgan Mujahid
Leader, and two Kashmir Liberation Front Leaders.The main contents from
Presidents address were leaked through a mole from a third world
country, and became available to India’s Research and Analysis wing
(RAW) agents somewhere in sept-Oct 1988.The contents were as follows:
“Gentlemen, I have spoken on this subject at length before,
therefore, I will leave out the details. As you know due to our
pre-occupation in Afghanistan, in the service of Islam, I have not been
able to put these plans before you earlier. Let there be no mistake,
however, that our aim remains quite clear and firm-the liberation of the
Kashmir Valley-our Muslim Kashmiri brothers cannot be allowed to stay
with India for any length of time, now. In the past we had opted for
hamhanded military options and therefore, failed. So, as I have
mentioned before, we will now keep our military option for the last
moment as a coup de grace, if and when necessary. Our Kashmiri brethren
in the valley, though with us in their hearts and minds, are
simple-minded folk and do not easily take to the type of warfare to
which, say, a Punjabi or an Afghan takes to naturally, against foreign
domination. The Kashmiris however have a few qualities which we can
exploit. First, his shrewdness and intelligence; second, his power to
persevere under pressure; and the third, if I may so say, he is a master
of political intrigue. If we provide him means through which he can
best utilize these qualities – he will deliver the goods. Sheer brute
force is in any case not needed in every type of warfare, especially so
in the situation obtaining in the Kashmir Valley, as I have explained
earlier.
Here we must adopt those methods of combat which the Kashmiri mind
can grasp and cope with-in other words, a coordinated use of moral and
physical means, other than military operations, which will destroy the
will of the enemy, damage his political capacity and expose him to the
world as an oppressor. This aim, Gentlemen, shall be achieved in the
initial phases.
In the first phase, which may, if necessary, last a couple of years
we will assist our Kashmiri brethren in getting hold of the power
apparatus of the State by political subversion and intrigue. I would
like to mention here that as no Government can survive in Occupied
Kashmir unless it has the tacit approval of Delhi, it would be
unrealistic to believe that the MUF or any such organization can seize
power through democratic or other means. In view of this,’ power must
“apparently” remain with those whom New Delhi favours. We must therefore
ensure that certain “favoured politicians” from the ruling elite be
selected who would corporate with us in subverting all effective organs
of the State. In brief, our plan for Kashmir, which will be codenamed as
“Op Topac” will be as follows:
PHASE-1(TOPAC)
A low-level insurgency against the regime, so that it is under siege,
but does not collapse as we would not yet want central rule imposed by
Delhi.
We plant our chosen men in all the key positions; they will subvert the
police forces, financial institutions, the communication network and
other important organizations.
We whip up anti-Indian feelings amongst ” the students and peasants,
preferably on some religious issues, so that we can enlist their active
support for rioting and anti-Government demonstrations.
Organize and train subversive elements’ and armed groups with
capabilities, initially, to deal with paramilitary forces located in the
valley.
Adopt and develop means to cut off lines of communication between Jammu
& Kashmir and within Kashmir and Ladakh by stealth, without recourse
to force. The road over Zojila upto Kargil and the road over Khardungla
should receive our special attention.
In collaboration with Sikh extremists, create chaos and terror in Jammu
to divert attention from the valley at a critical juncture and discredit
the regime even in the Hindu mind.
Establish virtual control in those parts of the Kashmir Valley where the
Indian Army is not located or deployed. The Southern Kashmir Valley may
be one such region.
PHASE-2(TOPAC)
Exert maximum pressure on the Siachen. Kargil and Rajauri-Punch sectors
to force the Indian Army to deploy reserve formations outside the main
Kashmir Valley.
Attack and destroy base depots and HQ located at Srinagar, Pattan,
Kupwara. Baramulla. Bandipur and Chowkiwala by covert action at a given
time.
Some Afghan Mujahideen, by then settled in Azad Kashmir, will then
infiltrate in selected pockets with a view to extending areas of our
influence. This aspect will require detailed and ingenious planning. The
fiasco of Op Gibraltar (1965) holds many lessons for us here.
Finally a Special Force under selected retired officers belonging to
Azad Kashmir, with the hard core consisting of Afghans, will be ready to
attack and destroy airfields, radio stations, block Banihal Tunnel and
Kargil-Leh Highway.
At a certain stage of the operations Punjab and adjacent areas of Jammu
& Kashmir will be put under maximum pressure internally by our
offensive posture.
PHASE-3(TOPAC)
Detailed plans for the liberation of Kashmir Valley and establishment of
an independent Islamic State in the third phase will follow.
We do not have much time. Maximum pressure must be exerted before the
general elections in India and before Indian Army reserves which are
still bogged down in Sri Lanka become available. By the Grace of God, we
have managed to accumulate large stocks of modern arms and ammunition
from US consignments intended for Afghan Mujahideen. This will help our
Kashmiri brethren achieve their goals. Even if we create a kind of “Azad
Kashmir” in some remote parts of Occupied Kashmir as a beginning, the
next step may not be as difficult as it appears today. On the other
hand, it should also be noted that a part of the Indian Army,
particularly the Infantry, will be well trained by now for such a
situation due to their experience in the North-Eastern Region and more
recently in Sri Lanka. But the situation in Kashmir will be somewhat
different; more like the “Infetada” of Palestinians in towns, and on the
pattern of the Mujahideen in the countryside to attack hard targets. A.
period of chaos in the State is essential in the circumstances.
And what of our Chinese friends? They can do no more than ensure that
Indian forces deployed against them are not moved. out; but this may be
required only at the last or the third stage of our operations. Of
course, if we are in serious trouble, the Chinese and our other powerful
friends shall come to our rescue one way or the other. They will ensure
if we do not
win-at least we don’t lose.
.”Finally, I wish to caution you once more that it will be disastrous
to believe that we can take on India in a straight contest. We must,
therefore, be careful and maintain a low military profile so that the
Indians do not find an excuse to pre-empt us, by attacking at a time and
at a point of their own choosing, at least before Phase 1 and 2 of the
Operation are over. We must pause and assess the course of operations
after each phase, as our strategy and plans may require drastic changes
in certain circumstances. I need not emphasize any further that a
deliberate and objective assessment of the situation must be ensured at
each stage, otherwise a stalemate will follow with no good for Pakistan.
Conclusion
The seeds sown by the “Plebiscite Front”, and watered by its communal
politics, and manure by Pakistan with “Operation Topac” gradually began
bearing fruits for Pakistan. 1990 Jan is a testimony to the fact, that
how the whole administration collapsed , and how the Mobocracy was
rampant .The Fiasco of Operation Gibraltar prompted Pakistan to think
differently.Rather than attacking India directly, they started a
psychological war based on Islam and pushed forward their own version of
islamization, that obliterated the Rishi-Sufi culture and burgeoned the
salafi-wahabi culture in Kashmir. All the above factors made Kashmir
the Hot-bed of Radicalization……
Refrences;
1.
https://en.wikipedia.org/wiki/Operation_Gibraltar
2.
http://www.indiandefencereview.com/spotlights/op-topac-the-kashmir-imbroglio-i/3/
3.
https://en.wikipedia.org/wiki/Plebiscite_Front
4.
https://en.wikipedia.org/wiki/Jammu_%26_Kashmir_National_Conference
5.
https://en.wikipedia.org/wiki/1998_Wandhama_massacre
6.
https://en.wikipedia.org/wiki/2003_Nadimarg_massacre
7.
https://en.wikipedia.org/wiki/1997_Sangrampora_massacre
8.
http://www.rediff.com/news/jun/16kash.htm
By Sandeep
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Posted in kashmir
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Tagged BJP, CONGRESS-I, kashmir, kashmiri pandits, KP, MASSACRE OF KASHMIRI PANDITS, NANDIMARG, NATIONAL CONFERENCE, OPERATION GIBRALTER, OPERATION TOPAC, PLEBISCITE FRONT, SANGRAMPURA, WANDHAMA
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September 30, 2015 – 12:36 pm
The jinx of going back to Kashmir after a gap of 25 years was broken
last year by me; when I opted to go to the “Gangabal Yatra”. This year
again, in Jul-Aug, I re-visited Kashmir with my Family. A month later, I
was once-again in the lap of “Maej-Kashir”(Mother Kashmir) as I went
for the “Gangabal Yatra” from 19-24 sep 2015.
One of my KP Friend-a travel buff-had recommended a guest house in
Brain, Nishat. I was in touch with the Manager of the Guest house from
last 15 days .I had informed him that I along with my friends will be
checking-in on 22nd sep. We had expected to reach the Guest house by
evening. We started from Naranaag at around 4 or 4.30 p.m and reached
Nishat at around 6 p.m. I and my group of 4 friends alighted from the
Bus at Nishat Garden amidst rains. It was already 6.00p.m.Because of the
Rains, most of the Autos and Taxis were off the road. Immediately, we
called up the Guest house and requested them to arrange a Taxi for us.
In the meanwhile, we took shelter at a Shop opposite Nishat Garden.
After waiting for another Hour and a Half, The Manager of the Guest
House sent a Taxi to us.
The Driver of the Taxi greeted us with a “Namaskar”. His warm welcome
was a pleasant surprise to us all. As soon as he took control of the
steering, he started talking about “Good old days”, when KP’s and KM’s
lived together. In a way, he was bold enough, as he admitted the
atrocities committed by the majority on the minority KP’s in the early
nineties. “We wronged you. But then, it was a different Phase.”
Justifying the violence that marred the valley in nineties. I was
looking at him, while his eyes were fixed on the road ahead. I could
also smell Alcohol, while he spoke to me. “But then, Jagmohan too was
responsible for your Exodus. He planned your exodus and you all fell
into his trap.” He continued. Driving in the dark, through the alien
lanes and By-lanes of Brian, Soon, we reached the Guest House.
We were received by the Manager of the Guest House-Bilal. He showed
us the rooms. The rooms were Big and Tidy. In a traditional Kashmiri
Hospitability, he served us the hot piping “Kehwa”. Sipping the Hot
Kehwa, we unpacked our Bags, changed our Clothes, and tucked ourselves
under the smooth, warm quilts. We were tired and We had planned an early
Dinner, as we wanted to go to the bed as early as possible.
But then, the owner of the Guest-House Mr. Mir came in.
“The room is your property for the next 2 days.” He gesticulated. Out
of courtesy, I respectfully said, “Please have a seat sir”. He
immediately ordered a chair. Bilal hurriedly brought a Plastic Chair.
After sitting on the Chair, He immediately enquired about our names and
the localities where we lived in. When Manish and I told him that we
used to live in Rainawari, He pressed his forehead with his right Thumb,
as if recollecting something.
“Many years back, I was working as a contractor. I had been given a
contract to build a Road near “Puej Mohalla” in Rainawari. One day, I
heard the distinct Gun-Shots. From the sounds, it seemed as if many
rounds of bullets were fired.” He said with intermittent pauses. We were
all glued to his narrative. I could see the tense lines building on his
forehead. “I also ran for Shelter. Suddenly a Door opened in a lane,
and a lady told me to come inside.” Said he ,in emotive voice. “I hid
myself under the stair case. The whole area was cordoned off by the
CRPF. Suddenly few CRPF men barged in.” He again paused. His voice had
become softer and feeble. “Those men, raped the ladies of the House, and
I could do nothing.” He sobbed. Tears rolled down from the corner of
his eyes. “How can they do this. They are not Humans.” There was a pin
drop silence in the Room.
His emotional -narration was so much believable. In our Hearts, we empathized and sympathized with the victims.
Then he veered towards Jagmohan, “He told you to go out of Kashmir,
so that he could kill one lack Muslims.” He said with a certainty. We
all protested that this is not true. But, he was not in a mood to
listen. Manish got irritated. He threw the quilt to his right, and stood
up to confront our old Host. “The loudspeakers of the Masjids were
ordering the Pandits to leave the valley. Our men were being selectively
killed. The masses had risen against India. And for them, we KP’s were
India.” He was fuming.
Our Host looked unconcerned. Suddenly, he stood up. Pulled his shirt
up and said, “see this long scar on my chest; I had had an open heart
Surgery. I have Diabetes also.” The tension was diffused by his
Statement as we felt pity on his condition. It was evident that nor our
Host, nor we wanted any sort of acrimony. But in spite of everything;
the political discussion continued. It seemed as if our Host had deep
interest in the political affairs of the Valley.
Mr Mir’s sincerity became dubious, when he touched the subject of
KP’s and the reason , why KP’s are not returning back into the valley.
While narrating an incident about a KP girl; whom our Host claimed to
have loved as his own Daughter, He told us that the KP girl is working
in a foreign embassy in Delhi, and that she is drawing a salary of
1.75lakh/month. He also claimed that she is getting a relief( RS
5K/month) from the GOI in lieu of being a KP migrant. He claimed that
She is not returning back to the valley, because, she told him that she
might loose the Relief amount if she opt to come back to the valley.
During our discussion, The topic of our current Prime Minister also
popped up. Our Host, Mr. Mir, while speaking with dismay about Mr. Modi
told us that He (Mr. Modi) is communal. To substantiate his statement,
he said with a whiff of anger, “When our Babri-Masjid was broken, It was
Mr. Modi who was responsible for the demolition of the Mosque.” I asked
him surprisingly, “How is it sir?”. He answered with confidence, “
Because, he was the Home-Minister of India at that time.”
We all grinned. We told him that he was not our Home-Minister or for
that matter any “Minister” at that time, But it seemed that he had
already made up an image of Mr. Modi. May be to defend his argument, he
started narrating about the environment that prevailed in the early
Nineties. The love for the militants. The making of the revolution.
When our Host had entered into our room, and narrated his first
anecdote, we had believed him. Then when he presented his views on the
reason , as to why KP’s are not returning back to the valley, His
sincerity posed a big question mark for us! And then when he claimed
with absolute confidence that Mr. Modi was the Home Minister of India,
when Babri Masjid was demolished; it became evident that He had a
biased-typical-Muslim- outlook. And that he was cooking up the stories.
We had started to reason with him, by giving him the exact details.
When it became clear to him, that he no longer can win against us, in
the discussions, he retracted. As he was about to leave, He came closer
to my Bed, looked straight in my eyes and said with a whiff pride and
frustration, “My elder son is settled in England, My younger Son too is
settled. But if Both of my sons would have got killed in the early
Nineties for being Militants, I wouldn’t have been saddened. In fact, I
would have felt proud.” And he left.
I looked at my friends. They were smiling and nodding their Head in
Disbelief. Soon, we too followed him and had our Dinner Downstairs.
Mr. Mir , His family and Manager served us very well. Their
Hospitality was superb. They made us feel very comfortable. We did not
discuss politics after that episode. It was sort of an tacit agreement
between us and them.
Mr. Mir represents the section of the Muslim society of Kashmir. His
views about KP’s are the view of the Majority of Muslims of Kashmir.
However, It is amusingly- intriguing to see how, to induce a feel-good
factor to the collective conscience of the KM’s; the ethnic cleansing of
the KP’s is being justified.
And that too, Without remorse…….
September 26, 2015 – 2:05 pm
August 26, 2015 – 12:50 pm
“Hari Parbhat” also known as “Sharika peeth” is one of the most
holiest sacred Place for the Hindus of Kashmir. Legend says that at this
Place, Goddess Sharika killed the demon “Jalodbhava”. The Goddess in
the form of “Haer”(Myna) at the behest of her devotees dropped a Pebble
from above on Jalodbhava. The pebble became larger and larger. When it
Hit the Demon, the pebble had grown to the size of a Hill.The Demon was
crushed under the Hill. The Hill that dropped on the Demon came to be
known as “Hari Parbaht”. The Mother Goddess resides there by the name of
“Sharika” or “Tripursundari”. The eighteen-armed Goddess is considered
as the presiding deity of the Srinagar city. She resides here in the
form of syambu “Sri-Chakra”, also known as “Maha yantra”.This mystic
Chakra is self-engraved on the Holy Shila( a vertical rock smeared in
sindoor).Since the Divine Mother resides in the form of a “Chakra”,
hence, she is also locally known as “Chakeshwari” and the place/temple
as “Chakrieshwar”.
The significance of Sri-Chakra , is written on a Board in the premises of the temple. I am merely reproducing it verbatim.
The sacred “Sri Chakra”, commonly known by the Hindus as “Sri Yantra” is
composed of circles and the lotus petals, contains nine independent
trikonas(Triangles), mystically drawn within the other. The four
Triangles that point upwards represent “Shiva” and the other five
pointing downwards represent “Shakti”.The Shiva Triangles are called
“Sri Kanthas” or Shiva element, and the Shakti triangles are known as
“Shiva-yuvatis” or Shakti element. All these are quite independent of
the central Bindu and are formed by the Mulaprakrati of Shiva Bindu.
The intersecting triangles represent the play of creation, protection
and absorption of the whole universe by the pure divine force known as
“Sudha Shakti”.The central point in the Chakra is Bindu which symbolizes
the union of “Shiva with Shakti” or “Kameshwar with Kameshwari”.
“Sri Yantra” is, in fact, the most magnificent composition of nine
independent trikonas, charged with the supreme occult significance. The
Trikonas in their upward and downward positions intersect one another
and form themselves into forty three big and small triangles. All these
triangles are enclosed in the first inner circle on which is drawn one
Lotus with eight petals called “Ashta Dal”, which represents the
mystical lotus of creation. The another circle following this with
sixteen petalled lotus, drawn on it is called “Shada-shadal”. This Lotus
is significant of sixteen kalas or phases of the moon. The whole set of
triangles and the Lotus petals are further enclosed in triple
concentric circles or three-fold girdles called “Trimekhla”, The whole
diagram, forming the mystical chakra, fixed in a square, with triple
parallel lines, having four openings or gates on its four cardinal
points make up the Devi’s mansion. In the center of the whole
composition lies the Bindu(point) which, in fact is the mysterious
matrix of the Maha-Yantra. The description of this “Yantra” is given in
sloka 11 of “Sundaryalahri”, reproduced just below the Yantra itself.
The “Yantra” is adopted for the worship of the mighty “Shakti-Lalita
Devi” and is considered to be the most popular symbol that the Icon or
image of “Srividhya” i.e “Tripursundari” herself.
The mystery of “Sri Yantra” is quite remarkable. Its secret doctrine is
largely acknowledged even by the renowned foreign authors and scholars.
While acknowledging the mystical performance of these mysterious Yantras
and Mandals, a foreign Scholar “Shree Guiseppe Tuccti” has stated In
his book, “The theory and practice of Mandals” that the best example of
Hinduist Mandal is the one called “Sri Chakra” or the wheel of “Sri”
i.e the mystic wheel of “Shakti” or divine power, which is the motive
force of the universe and by virtue of which God manifests and displays
himself in things which are all of necessity the effect of Shakti
itself. Since without “Shakti”, God can do nothing. One can well imagine
and understand the might of this “Shakti”, which the God himself has
acknowledged as stated in “Sundarya-Lahiri” that only conjoined with
thee Oh! “Shakti” have I the power to be the absolute lord otherwise I
would not be able to move. Such is the mighty “Shakti-Lalita-Devi”, the
ruling Deity of this celebrated “Maha Yantra”.
The “Yantra” can be described in two ways.It may be started from any of
the four gates of outer Chakra and worked inwards towards the central
Bindu or in the reverse order, It may be started from the Bindu and
worked outwards towards the gates. The former process is called
“Layakrama”(involution) and the latter “Srashtikrama”(Evolution). Here
it is described in the latter way.
Starting from the central point (Bindhu) and ending with the for gates
the whole complex is divided into nine Chakras or wheels called Yantras
which according to “Tantraja Tantra” are:-
1.Central Red Bindu, described as ……………………………………………………………………………………………Sarvanandmaya.
2. Central White Triangle, described as…………………………………………………………………………………….Sarvasidhipradha.
3.Eight red Triangles, described as ……………………………………………………………………………………………Sarvaroghara.
4.Ten Blue Triangles, described as…………………………………………………………………………………………….Sarvarakshakar.
5.Ten Red Triangles, described as……………………………………………………………………………………………..Sarvarthasadhak.
6.Fourteen blue triangles, described as ……………………………………………………………………………………Sarvasaubnagyadayak.
7.Eight Red Lotus petals, described as……………………………………………………………………………………….Sarvasamksobhan.
8.Sixteen blue lotus petals, described as …………………………………………………………………………………..Sarvaparipuraka.
9.Surrounding Yellow ground between the outer most circle and four gates……………………………Trilokyamohan.
Explaining the complex of these yantras the sacred,
“Tripuramahimstrotam” says that the same “Mulavaidyaksars” as having
contributed towards the unfolding of this “Sri Yantra” are responsible
for the evolution of this universe as well, when it says that:-
(a) From the “Lakar”, which, according to “Laya-Krama” represents the
first outer chakra i.e the yellow surrounded ground, This “Pararupa”
earth on which we live has been born and on which there are Mountains,
Forests, Grooves, fifty peetas(Seats), all places of pilgrimages, all
Ganges, all “Khetrasthanas”, this chakra is known as “Trilokyamohan”,
that is the Enchanter of the Universe.
(b) From “Sakar”, representing the second chakra of sixteen blue
petalled lotus, it took the form of the Moon, Stars, Planets,
Zodiac(Rashi Chakra).This Yantra is described as “Sarvasanksobhan”.
(c) In “Ikar”, which is represented by the fourteen blue triangles, It
is “Turyamaya” or the creator of the universe. This yantra being fourth
in the order is described as “Sarvasaulhagvadayak” i.e all auspicious.
(d) In “Ekar”, which obtains the fifth place in the order and it is
represented by Ten Red Triangles the “Vishavi Shakti” manifests herself
as one engaged in “Vaishvaplan” (preservation of the universe). This
Yantra is described as “Sarvarthasadak” or fulfiller of all desires.
(e) In “Rakar”, which is represented by ten blue triangles and is the
sixth yantra in the order, the all luminous and the most flaming aspect
of the deity is revealed.This Yantra is described as
“Sarvarakshakar”-That is all protecting deity.
(f) In “Kakar”, the shakti is radiated as “Kamda” or granter of all
desires, “Kamrupni” or changer of form at will and “Avaya” or eternal.
This Yantra, represented by eight red Triangles and occupying the
seventh position in the order, is described as “Sarvaroghara” or curer
of all diseases.
(g) The eighth Yantra which is represented by the crescent shaped
central white triangles is known as “Vishvayoni” or the Womb of the
Universe signifying the Karnam or the cause.Here Shakti is identified in
“Shunyarpa” (Zero or void form) of the Bindhu Rupa Shiva. This Yantra
is described as “ Sarvasidhiprada” or giver of all Siddhis.
(h) The ninth and the last Yantra, represented by the central Bindu, is
described as “Sarvanandmaya” i.e all pervading and all blissful flaming
Shiva or “Shivajyotimaya”.
The wheel of the universe( Sansar Chakra) is thus equated with the
“Mulavidya” and identified with the “Sri Chakra”.The letter established
in Lakar,Sakar, Hakar, Ikar, Ekar, Rakar, and Kakar and associated with
various Yantras described above, are its “Beejaksharas”(seeds) and the
protecting deities, which are symbolic tattwas, are the Shivas
themselves.
The central Bindu has three fold aspects. It is called “Bindu Triya”.The
upper part of this focal point, represents the face of Devi and the two
below it, her breasts. This is the symbolism of worship in which such
anthropomorphic forms are employed by the worshippers who clearly see
such images as they are carved or conceived in their minds during their
worship. More abstractedly the three Bindus are compared to the Sun,
Moon and the fire representing the names given to the aspects of “Para
Bindu”.
While commenting upon the Yantra worship, Sir John Woodroff, (Arthur
Avalon) another learned Scholar and noted Author says, “that the more
experienced and correct view is that the mind is shakti, which is a
particular manifestation of it. By continual and repeated practice in
that Chakra after Chakra everything becomes divinized” and again
hesitates that “Practice of the ritual transforms the mind itself and
what is at first seen merely as an external Yantra with lines, curves
and petals, becomes a pure mental state in the Sadhka himself. He too is
a “Sri Yantra” and realizes himself as such.. The body of the Sadhaka
is thus identified with “Sri Yantra” and its nine apertures (Naudwar)
correspond to the nine chakras in the Yantra. The Human body, is as such
considered like an Island of nine gems which are described to be:-
Ajas, Sukra, Majja, Meda, Asti, Mamsa, Roma, Tvak and Rudhir. “The
object of the worship of these chakras, as such is the realization of
the one Abedabhavana of the Knower who is the one’s own self-(Swatma) or
the worshipper, the knowledge and the object of the Knowledge i.e the
“Sri Chakra” itself. In fact worship of sri yantra is the unification of
these three-The knower of the Knowledge and the object of the
knowledge.”
“This celebrated yantra”, says Sir John woodruff further, represents the
human body, the whole universe and the man for what is in the former is
in the latter and vice-versa as also the Shiva Shakti Swarupa or Atma.
It is thus the symbol of Devi as she is in her own form (Swarupa) and as
she is in the form of the universe (Vishwatma).
According to the TANTRAJA TANTRA, there are 960 yantras which are
assigned to ADYA, NITYA AND LALITA, the three Goddesses, who are known
as “Tripurasundari”. Conjoined in one.
Different fruits are gained by worshipping different Yantras. Of the
960 Yantras the principal one’s are:- Sri yantra, Puja Kamal Chakra,
Amritghat, Siddhavajra, Kesthavajra, Wajralinga, Merulinga, Yoni,
Vajravajrak, Maha Vajra and Vajra.
Yantras are purely linear diagrams. They are drawn provisionally or
permanently. When it is desired to be drawn permanently, It is inscribed
on a stone or on copper or Bronze Plates that are often seen in Hindu
temples, Shrines and other places of worship. Righteously, the Yantra
deserves a place in every Hindu Home if one desires to be happy,
prosperous and free from ailments.
By Sandeep
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Posted in hinduism, hindus, india, JAMMU & KASHMIR, kashmir, kashmiri pandits, philosophy, religions, sprituality
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Tagged hari parbhat, hinduism, kashmir, KASHMIR BLOG, kashmir blogs, kashmiri pandits, mata sharika, sri yantra, tripursubdari, tripursundari
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August 25, 2015 – 11:49 am
Ksheer Bhawani temple situated at Tullamulla,in the Ganderbal
District, is an important shrine.The temple is associated with the Hindu
Goddess ,Ragyna Devi.An Annual festival is held here on
Jest-Ashtami(May-Jun) when Hindus visit this place in large
numbers.Pilgrims also throng on every Shukla-Paksh Ashtami(eight day of
waxing moon) round the year and perform havans to please the Mother.
The historic temple of Ksheer Bhawani was built by Maharaja Pratap Singh
in 1912 and later renovated by Maharaja Hari singh. Surrounded by
streams, the place abounds in Chinar Trees in-and-around the compound
complex, within which is a Hexagonal spring, wherein the Diety of
Goddess Ragyna is decorated and housed in a small White marble temple.
The legend goes that Ravana worshiped Mother Ragyna, who showered her
blessings on his Kingdom. The goddess thus resided in Srilanka. Later on
due to Ravanas misdeeds, the Goddess cursed him and ordered Hanumanji
to take her to “Satisar”(Kashmir).A place cut off from the outside world
by snow-clad Mountains.The Mother on her vehicle along with 360 Nagas,
was installed at Tulumullah. Exclusively preferring Milk, sugar and all
vegetarian form of offering,The Mother is worshiped by the name of “Maha
Ragyna”.
The abode of the Mata Maha Ragyna is mystic spring.This mystic is only
one, and one in four of the world, where numerous Nagraj and their
Ashtakul-Nag Devas reside. Sh.Ganapati, Bhimraj and Kumar reside at the
door of Amrit-Kund.In the middle of Amrit-Kund, towards East resides
Astanag Devas namely Vasukinag, Neel Nagraj, Takshak Nagraj,Padbnagraj,
Maha Padam Nagraj etc. In the center of the Amritkund, Anant Nagraj
resides which is surrounded by one thousand crore Nagas having two
thousand eyes and two thousand tongues.Mata Maha Ragyna is seated on
this Anant Nagraj on the one thousand petalled Rose.The temple in Amrit
Kund is a divine invitation to all the devotees to see how Para-Prakrati
Functions.It is vivid(intriguing) that the colour of the spring
changes, serving as an oblique Omen, about what is going to happen in
near future.The pink, Milky, light Green colour of the spring suggests
the Auspicious Omen, and the Black, dark Red indicates the wrong and
inauspicious Signals.
Tulmulla Nag, where the Mata Maha Ragyna resides, in the form of
Jal-Rupi(water-form), having the form of water or Serpent has
allegorical meanings.The surrounding water of Island is the Ocean of
infinite life energy full of dormant potentialities Which spread unfold,
expand and transport into tangible reality,The Goddess under the Canopy
is the precious stone that grants all desire.
As late as 1844, People used to cross the marshes by walking over Reeds
growing in the Sump.The legend has it, that the curiosity about the
spring spread further, when the learned Brahmin, Sh. Govindjoo Gadoo had
a vision of the Goddess, who manifested herself as a serpent.The
devotee Brahmin carried a vessel of Milk, arranged a Boat, rowed through
the marshes of Tulumulla and upon reaching the sacred spot to which the
Serpent/Spring Goddess had led him, slowly poured out the Milk.
Supreme Mother Ragyna is variably “Maha Ragyna”. The word “Ragyna”
means the divinity of establishing, preservation and protection of
manifested world. She is the most adorable Mother, who brings forth the
entire Universe. She keeps the cycle of life in the process through
different tires of consciousness, known as “citta-agni-kunda-sambhuta”,
which refers to the consciousness aspect. She accepts no trace of
ignorance. She is the vaishnavi sprit, always in the tune with her
consort adored as “thousand faced-Bhuteshwara”.
As we know the Vedas, tantras and Sutras are the rare source of
knowledge of the supreme reality, which on the practical realization
give true solace and eternal joy.Among the paths, suggested by the
sutras for realization of the truth, sufficient importance has been laid
on the path of Devotion.The sincere, clear and true devotion lies in
the sense of Motherhood, which is an undeniable fact.Supreme power
therefore is approached and worshiped as mother.The mother is thus the
supreme reality, supreme love,supreme beauty. Realization of this truth
supreme sublime and divine as Mother is the final beautitute of life.
Ksheer Bhawani is eulogised as the Goddess of learning and Knowledge on
the mundane level and Goddess of wisdom and enlightment on the spritual
level.She values education and grants blessing for various examinations
to all her Devotees.It is said that all the leading saints have
undergone penance “Sadhna”, in the Ksheer Bhawani complex, and got the
spiritual Bliss at this Place.
By Sandeep
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Posted in hinduism, hindus, history, india, JAMMU & KASHMIR, kashmir
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Tagged Ganderbal, kashmir, KASHMIR BLOG, kashmiri pandits, KSHEER BHAWANI, MAHA RAGYNA, TULLAMULA
|
It was probably August or September 1989..I along with my friend had
gone to Gulab bagh, to meet his relatives. Their house was situated just
below the Mountain. My friends cousin-who at that time was working with
JK Police-was a raconteur. He narrated his experiences of the journeys
up in the mountains and I was glued to his narration and eloquence of
story-telling. It was at that time, from him, when I first heard of
Gangabal.
He told us about the mythical-creature-Krim, that lives in the Lake
called Gangabal. “Krim pulls down any man who attempts to swim in the
lake and then eats them alive”, he gesticulated and his tone reflecting
sincerity. When he was speaking about the “Krim”, a picture of a water
creature such as an Octopus or a squid came in front of my eyes. “Where
is Gangabal?”, I asked him out of curiosity. He pointed his finger
towards the Mountain situated just above his house and replied, “Beyond
these Mountains”. At that very moment, I had made up my mind to visit
Gangabal next year in 1990.
But 1990 had its own plan. It took me another 24 years before I could
realize my dream. Thanks to team APMCC for doing a yeoman’s job by
organizing the Yatra after a gap of more than 100 years.
I landed in Srinagar Airport on 31st August along with my friend
Manish Zijoo. It was a bright sunny day. My friend Ravinder Koul was
already there waiting for us. He drove us to Zeethyear Shrine. Vinod
Pandit of APMCC had organized the stay of yatris for the night at the
Dharamsala in Zeathyaer.
Next day, on sep.1, amidst heavy rains, 95 pilgrims, including I and
my 3 friends started our journey from the shrine. We were supposed to
leave by 7.00 a.m, but rains played a spoilsport, and we got delayed by 2
hours. APMCC/HGT had arranged two buses for transporting the pilgrims
from Srinagar to Naranag-the base camp. The weather had cleared up by
the time we reached Naranaag. The Indian Army Battalion, Rashtriya
Rifles, had organized the breakfast for all the pilgrims. After having
the breakfast, and the ceremonial pooja, our ascend towards Gangabal
Started. The option of ascending by a horse/ pony-ride was also
available. All the Horsemen and Ponywallas are the indigenous
Muslim-Gurjars. They were charging 900 rupees/person.
Vinod Pandit had in fact advised us to hire a horse/pony up to the
Lake as the climb was very steep. We hired two horses for the journey
for two of my friends . The starting climb-known as Buthsher- was indeed
very steep. After a few hundred meters of climb, I looked down towards
the valley below. A lone cloud was running through the valley below as
if in a hurry to meet its beloved, A stream ran through the cleavage of
the lush green valley below, Its zig-zag course getting lost out of
sight somewhere in between the tortuous valley below. The ruins of the
Narannag temple was no longer visible. The imprint of the hooves of the
horses on the soil kept on changing, so did the staccato made by the
hooves striking the rocks.
I had decided to ascend the journey by foot. My friends who had
started the journey with me were left behind somewhere. For most of the
time during the ascend, Manish and Ashok kumar koulji remained with me
as my companions. While Manish and I were going for the first time, It
was second consecutive trip for Ashokji. “Mahra, when will this steep
climb end? When will we reach the pinnacle?”, we pestered Ashokji, many a
times. “We are almost there”, he would assure us each time.
The steep climb-Buthsher-is an strenuous 4 hour jouney. The path is
dotted by the tall Deodar tress. The winding rocky path occasionally
threw open the beautiful vistas, worth to be captured by the memory.
En-route, a vast stretch of Burnt Deodar was intriguing. The nip in the
air had increased and many pilgrims opted to wear extra woolens.
The climb ended at the only refreshment-point cum Dhaba- “Hotel
Khedmat”. At this point, we ate the yellow-rice known as “Tehar”. This
Tehar was provided to us by the organizers of the journey at the
Zeethyaer shrine. After that, most of the pilgrims sipped the hot tea at
the Dhaba. After a few hundred meters ahead of the Dhaba, the mist
engulfed us, and the chill factor intensified.
The journey from the Dhaba to Gangbal Lake is rather gentle as
compared to Buthsher . After an hour or so, a lush meadow revealed
itself to us. This meadow also serves as a camp to Rashtriya Rifles. In
their traditional hospitable style, they offered the pilgrim snacks and
tea. After an hour or so, as we were reaching close to our destination
Gangabal, another lake-Nundkul passed by us.
I reached the camp at around 7.30 p.m. I checked-in a camp along with
Manish. I was shivering with cold. By 8.30 PM, most of the yatris had
reached the camp except two groups-Who reached the camp by 11.30 p.m. At
9 p.m or so we had our dinner and immediately, we nestled under the
thick Quilt to keep us warm .In our tent, There were total six quilts
and six mattresses for six persons. The tent where I stayed put for two
nights was shared by my three KP friends and two Non-KP’s from
Ghaziabad. we all bonded well during our stay at Gangbal.
In the late evening, I could hear the sound of Rain. The cold was so
intense, that we all opted to combine two mattresses and two quilts per
two persons. One mattress was layered above the other and one quilt
layered above another quilt. We snuggled under the thick quilts, thus
getting some respite from the Cold and all slept like a baby.
Next day , 2nd September,I woke up at 6 a.m, I opened the zip of my
tent and peeped outside. The mighty redoubtable Harmukh was standing in
front of me.I decided to have a clear look and came out of my tent,
hanging a DSLR in my neck. The Harmukh mountain was besieged by a thick
blanket of perennial Glacier . A sight to behold.
As I was watching the Mountain, I could not forget that, It was
probably, during the reign of Mir Shamas-ud-din iraqi, when, in 1519
AD,10,000 KP’s were killed during pilgrimage to Harmukh Ganga as they
had gone there to immerse the ashes of 800 Kashmiri Pandits, who were
massacred during Ashura, a year ago.
I ambled towards the lake. The sun had not yet risen. The first looks
of the turquoise waters mesmerized me. Nestled in between Mountains,
Its aura was reflecting beauty par excellence. Once I reached close, I
could see the limpid waters. The pebbles at the base of the lake were
quite visible. And the waters quite-Icy!
Before coming to Gangabal, I had read a bit about the lake. It was
written in an article, that KP’s used to come here and do the Obligatory
“Shraddh”(prayers offered to ancestors) and immerse the ashes of those
who had died. Before, immersing the ashes into the lake, they used to
stock the water for drinking and cooking, as immediately after immersing
the ashes, the colour of the waters would change to Red, (because of
some micro-organisms), thus making the waters unfit to drink or cook
food in.
At around 9.00 a.m, in the freezing cold, I along with my friends
Vishal, Ravi, Manish and Ashokji had a dip in the icy-cold waters of the
Gangabal. A group of pilgrims later on performed the “Sharadh” of their
ancestors by the bank of the Holy Lake. I meandered around the camp
site and climbed down a bit to have a close look of the lake “Nand-kul”.
A rivulet joins the Lake Gangabal,-which is some feet higher- to Lake
Nand-kul. Both the lakes are situated at the base of the
Harmukh-Mountain.
The lake is situated at around 13000 feet above sea level, thus
making even an easy activity like walking somewhat difficult. It was
raining intermittently from morning till afternoon. After our lunch, the
rains felt incessantly till we left the Kashmir valley. Mind you, It
was at that time when Kashmir valley faced its worst floods in recent
times.
With the advent of the incessant rains, the activity of all the
pilgrims was limited to their tents. I and my tent-mates spent most of
our time discussing a wide spectrum of topics from religion to politics
to caste system, Kashmir, History etc. Occasionally, one among my
companions would narrate a joke and the rest would Guffaw, thus making
us forget about the Rains outside.
.
The intensity of the rains ebbed somewhere in the evening-when we got
some time to click Group photos-The short respite was soon overtaken by
the heavy downpour all night. It was raining cats and dogs. The tents
where we stayed-in, were erected on the least slanting surface available
of the Small-meadow ,near the banks of the small stream, that
connected Gangabal lake to Nandkul Lake.
The Rain-proof tents proved to be of no match to the heavy incessant
downpour, the water was trickling into our tent throughout the night.
The water had also seeped in into our tent through the ground. The
mattresses on which we were sleeping was soaked in rain-water at many
places. It was rather a difficult night for all of us. We were all
waiting for the Dawn.
Next morning 3rd Sep., It was still raining. A group of pilgrims
decided to descend as they thought, it to be useless to stay put at the
Gangbal. After some deliberations with other pilgrims, It was
unanimously decided to climb down the Mountain ASAP. The descend of the
group started somewhere around 9-10 a.m. The rain had made the journey
precarious, The paths had become slippery. Tracing each other’s
footsteps, all pilgrims queued towards the destination.
When I reached back at the only Dhaba-Hotel Khedmat- it was already
over crowded. I sipped a couple of hot tea with some biscuits. The
Dhaba-Owner had also prepared lentil-rice. I saw Some policemen
relishing the same. The descend of the “Buthsher” started from this
point. Because of the very heavy rains, The soil was being washed down
the track, that lead towards Naranaag.
The Muddy track made the descend on this track very difficult. I lost
my balance, and fell down, a couple of times, on this track, but I did
not stop. I was drenched in rain, though I had worn a Raincoat. As we
neared our destination, the puddles of muddy-water had transformed into
an ankle-deep rivulet. The volume, roar and speed of stream below our
feet increased with each turn.
Finally, I reached back to Naranaag at around 2.30 p.m. I had driven
from “Zeethyaer” shrine to “Naranaag” by a car and I had kept some
pressed- clothes in the trunk of the car. The dry-clothes gave me a lot
of respite from the cold. There is a Hotel-cum-restaurant at Naranaag,
just at the starting point of the journey. I and RavI ordered a cake,
which we gulped along with a couple of piping hot Kehwa.
By 4.30 p.m, most of the pilgrims had reached safely back to the base
camp at Naranaag. The restaurant was thronged by the pilgrims and each
one satiated their thirst and Hunger. It was still raining. Our journey
towards the “Zeethyar” shrine started at around dusk.
I left Kashmir Valley on 5th sep. It was still raining incessantly.
The journey of Gangabal remains one of the most adventurous
pilgrimage to me till date. The trek is mesmerizing. The Harmukh
mountain is transfixing. And the Harmukh ganga also known as Gangabal is
surreal, beautiful, mystifying and its waters ooze out spirituality.
The mythical creature “Krim” was not seen by me in the lake, but, when I
had heard about it for the first time, it had bewildered me and stirred
my imagination. I still wonder whether it ever lived in the lake or
not.
I missed many things last time because of the inclement weather.
Therefore, I am looking forward, yet again, one more time, to undertake
this yatra……
for pics..check the link:
https://kashmirblogs.wordpress.com/2014/09/08/gangabal-yatra-2014kashmir-some-photos/
By Sandeep
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Posted in kashmir
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Tagged APMCC, gangabal lake, gangabal yatra, harmkh ganga, HGT, kashmir, KASHMIR BLOG, kashmir pilgrimage, Mount Harmukh, Nandkul lake, Naranaag, srinagar
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April 13, 2015 – 12:06 pm
April 10, 2015 – 11:14 am
Since last 25 years, it has been projected by almost all political
parties, whether J&k-based or National level, like INC and BJP, that
they want to re-settle KP’s back in the land of their ancestors .But
never ever, has any political party acted as audaciously, as did the
Modi-led NDA govt .The Home Minister of India Sh. Rajnath singh had
asked Omar Abdullah in the first week of Sep 2014 to identify the land
for the re-settlement of Kashmiri Pandits in Kashmir. But the
unfortunate floods procrastinated the Plans of GOI.
Now again, just a couple of days back, The home minister of India-Mr.
Rajnath singh asked the Chief Minister-Mufti mohammed syed to identify
the land for the “composite re-settlement of Kashmiri Pandits”. And it
looked as if the C.M nodded his head in agreement. But as expected, he
U-turned on the issue of giving land for the settlement of KP’s thus
showing his true colour of being a true Islamic-sikluar.
And thus started the Grand- Drama of the Pak-backed-separatists.
Yasin Malik-the leader of the JKLF faction objected to the GOI’s plan
of re-settling the KP’s into the valley. He and his coterie are of this
view that KP’s should be settled in their original homes with their
original Muslim Neighbors. They want KP’s to live as they lived prior to
1989-90.
But, Is it possible for pundits to settle at those places,that they left out of fear in 1990!
An real life anecdote when I visited Kashmir after 24 shows totally
different picture of the locality and the people that lived with us
pre-1990.
I went to Rainawari, in Srinagar, Kashmir last year .I landed in
Kashmir valley on 31st Aug 2014. Immediately, I opted to go to my
abandoned-Home in Rainawari. The place looked so different. “Kraylar”
looked so different. The lanes and sub-lanes looked Chocked because of
illegal encroachment.
When, I reached Bagh jogilankar, I was surprised to find out that
even the police-station, that was once situated at the entrance of the
Bridge has been shifted to “Silai-center”, opposite Hari singh school.
I tried very hard to identify my old acquaintances. Though I could
identify the shops, but the shopkeepers were different. I tried to look
into the eyes of the shopkeepers hoping to revive something of the past.
But I got blank looks from them. The strange looks made me
uncomfortable and unwanted. The appalling condition of the by-lanes was
beyond words. The people of the locality have illegally captured the
already-narrow-bylanes.
At last, I could identify someone. It was “Magga”. He was the barber.
He had trimmed my hair N times , right from the time when I was a Kid,
till I grew up to an adolescent. I accosted him and introduced myself.
He too looked blankly at me. He could not identify me, as he had seen me
when I was a Kid. I told him about my family, my father, Grandfather,
My Uncles. With each name, his eyes sparkled in joy. And then he gave me
a tight Hug. A few men gathered around us. They started asking me
questions about the welfare of my family, my relatives and my
Hindu-neighbors. I tried to answer them to the best of my information.
I chatted with them for about 10 minutes. Then I told them that for
strange reasons, all the people in Rainawari look different to me. I
told them that they looked strangers to me. They listened to me
patiently. An acquaintance of “Magga-Barber”, informed me that only 40
indigenous Households/ families are living in that area and rest of the
families have shifted to other places in Kashmir. As, I was departing, I
could hear his shout, “Even we-the leftover families sometimes feels
living among aliens. KP’s did the right thing by migrating to other
places.”
The same story has been repeated in many of the localities that were
once dominated by the pundits. The original Muslim residents have
shifted to other places. Most of the Muslims from the downtown have
shifted to posh localities like Rajbagh, Barzullah, etc.
The trite rant of the separatists like Yasin Malik and Syed ali shah
Geelani, on the return of Kashmiri Pandits does not hold any water. They
too are aware of the fact that during last 25 years, many KM’s have
shifted to the posh localities and many amongst them have bought the
houses of KP’s- who had to sell their properties in distress.
If they want to re-settle KP’s into their original localities, they
will have to re-settle back all the Muslims too- who were the neighbors
of KP’s. But that is not possible and that will not be of any help to
KP’s .As a matter of fact, The Muslim neighbors of KP’s were totally
helpless in protecting their Hindu neighbors in 1990’s. Instead of
protecting them, many KM neighbors corroborated with the terrorists and
gave vital information about those KP’s, who were on the hit list of
Terrorists, thus resulting in Death of many KP’s.
Over the years the mainstream political parties have practiced
soft-secessionism. They have over the years poisoned the minds of the
majority-Muslims. Separatists as well as the valley-based mainstream
political parties have tacitly projected the forced-exodus of KP’s as
their victory. Victory of Islam and Hegemony of Muslims. They might be
saying hundreds of lies to the Government of India, but the reality is
that they are constantly conveying to their vote-bank that KP’s will
never be allowed to come back.
The resistance shown by Yasin Malik against the proposed
“composite-resettlement” has been portrayed as “inclusive-townships” for
KP’s. It has been alleged that GOI is planning to make colonies like
Israel did in Palestine. The resistance towards the return of KP’s have
been portrayed akin to the resistance of Palestine’s towards the
Israel-settlements.
And top of that, the mainstream political parties too have shown the
same resistance as did Yasin Malik and company. It is an
astutely-planned-propaganda against the return of Kashmiri Pandits. All
the valley based-political-parties have excluded deliberately the word
“Composite” and are instead using the word “Inclusive”.
The deliberate blatant trampling of the fundamental right of KP’s
will once again go unnoticed. Once again the possible return of KP’s
will be thwarted. Once again the false propaganda of the Anti-Nationals
will echo in the valley. Once again justice will be denied to the KP’s.
And once again,
the goddess of Justice will remain Blindfolded…
By Sandeep
|
Posted in genocide, hinduism, hindus, india, JAMMU & KASHMIR, kashmir
|
Tagged genocide of Kashmiri Pandits, jklf, kashmir, KASHMIR BLOG, kashmir blogs, kashmiri pandits, KP, Mufti mohammed syed, NATIONAL CONFERENCE, PDP, rajnath singh, resettlement of kashmiri pandits, yasin malik
|
Politics has always been a game of opportunists and manipulators. It
will remain so in the future too. Jammu and Kashmir too has seen its
share of so-called-leaders. Mainstream leaders, who are in fact softer
version of Demagogues. These leaders have always thrived on the
hate-they incite on the name of Religion. The exodus of Kashmiri pundits
from the valley is a classical example of the divisive politics that is
rife in Kashmir.
Congress(I)-that once dominated the Indian Politics had always
projected themselves as the messiah’s of Kashmiri Hindus prior to
1990.They projected themselves as the core-seculars, but remained as
mere spectators when Kashmiri Hindus were forced to flee their homes.
They never raised their voice in support of the KP’s, though they owe
their existenance to a KP-Jawahar lal Nehru. They never remained true to
their ideologies and practiced opportunist-politics instead of the
Secular politics.
A core congress(i)-man, and a freedom-fighter, some years back ,when
confronted by a group of non-political KP’s-who blamed congress for the
Kashmir imbroglio, received a shock of their lives, when instead of
answering them with logical answer, he retorted back and said, “ I can
kill the whole KP community for the sake of India”. His answer not only
reflected his rotten-thinking, but exposed the congress(i) attitude
towards KP community. In fact it reflected the congress’s attitude
towards anyone who dare to raise their opinion against them.
Then came BJP.
BJP, along with Shiv-sena and RSS supported KP’s initially in
1990.The contribution of Shiv sens was/is immense. They along with BJP
gave reservations to the KP students in Maharashtra. The reservation
quota was expanded to other states too in the course of time. BJP-RSS
were instrumental in establishing some of the prominent KP organizations
that raised the concerns of the KP community as a whole. BJP-RSS were
instrumental in raising the demand of Homeland for KP’s through its
affiliate organizations.
Surprisingly, today both RSS-BJP seems averse to the concept of
Homeland-they once supported. They in fact have made a complete U-turn
to some of their demands. It is surprising to see how they backtracked
from the abrogation of article 370.Their promise of a Hindu-CM for
J&K was also surreptitiously put under the carpet. Not one demand
features in their CMP; that can be termed as a step of
Core-Nationalists.
Instead, They have acted as an anti-Nationalist party.
Giving a ministerial-Berth to Sajjad lone is beyond the belief of any
Nationalist. Just a few months back, sajjad ganie lone-The son of
separatist leader Abdul ganie lone and son-in-law of former chief of
terrorist organization ,JKLF Amanullah Khan- was spitting venom against
India. His father-in-law is accredited with the murders of at least 70%
of all the Kashmiri Hindus killed in Kashmir during late eighties and
earlier nineties. His elder brother is still a senior separatist leader.
How Nationalist of BJP to make him a minister!!!
Releasing a pro-pak-separatist, Masrat alam was another blunder. In
2010, 120 innocent children and youths were killed because of him. He
incited the mob against the police and armed forces. The mob was incited
on the name of religion and on the name of Amarnath Yatra. It was
alleged that India is making a colony in Baltal(at the base of
Amarnath). What did BJP do? Except projecting their helplessness! How
nationalist of BJP!
Forming a govt. with PDP is a compulsion for BJP. It is a known fact
that because of the lust for power, 7 BJP MLA’s of the previous
govt(2008-2013) had connived with the ruling party NC. To keep the flock
of 25 BJP MLA’s together, this time,they had to form a government. The
dilemma is that their partner in coalition is PDP. Though it is a
mainstream political party; but it is known to be more communal than NC.
Although both of these valley-centric-political parties follow the
policy of soft-separatism and pro-Pakistan polity.
I remember vividly, How BJP would raise the slogans like, “Jaha huwe
baldan Mukherjee, wo Kashmir Humara hai”(The place where Mukherjee was
martyred is ours) and “Jis mitti ko khoon se seencha, wo Kashmir hamara
hai” (Kashmir-that was irrigated by our Blood, is our’s).And then I
think of the present stance of BJP Govt. in J&K and nod my head in
disbelief.
That is why, they could not fulfill even their two basic points, that
was in their election manifesto, when BJP was known as Jan-sangh. These
two points are always in their election manifesto even after 30 years.
The points are:
1.Construction of Ram Temple at Ayodhya.
2.Uniform civil code.
It will be only naïve to think that they will abrogate article 370 or
rehabilitate Kashmiri Pandits in Kashmir. They too are just another
political party who can do anything to divide and rule. Another
opportunist. Another Manipulator…..
By Sandeep
|
Posted in india, JAMMU & KASHMIR, kashmir
|
Tagged amarnath yatra, BJP, CONGRESS(I), JAN SANGH, kashmir, KASHMIR BLOG, kashmir blogs, masrat alam, PDP, SAJJAD GANIE LONE
|
February 16, 2015 – 3:46 pm
Once Jabbar Khan, the Afgan Governor , continuing the
Islamic-proselytism and hegemony, banned the Kashmiri-Pandits from
celebrating “Shiv-ratri” on the usual day(normally feb-March). KP’s
believed that Rain and Snow will definitely accompany “Hearath” .To
break their faith in the myth accompanying “Hearath”, He ordered that
Shivratri should be celebrated instead in June-july. Distressly, KP’s
were forced to abide the tyrannical-dictum. To the surprise of everyone,
though, that year, the Shivratri was observed in June-july, It snowed
in the valley of Kashmir that day, and the belief of KP’s in their
religion strengthened and increased manifold.
During the last 25 years-in exile, My memories of celebrating the
“Hearath” or “Shivratri”(in Kashmir) have faded to an extent. But the
feeling of the “Heart” in Kashmir is still fresh. The smell of the
burning “Kantgun”, the havan, cold water-soaked-walnuts. The happy
faces of my family. “Hearath Kharach”. “Haare”(shells).The shrilled
voices of the exciting-children of our neighborhood. The weather. Rain
and snow. The fervor. ….
Shivratri normally begins from the lunar calendar of Falgun Krishan
paksh-Dwadishi/Triodishi(12 or 13th day of descending moon) and
culminate on falgun-paksh-Amavasya(new-moon).
In Kashmir, My Grandfather would be pre-occupied whole day on
Haerath. First with the preparations of the pooja, and then with the
actual pooja. It would take him anything between 4-7 hours to go through
the intricacies and religious-hymns of the festival .During the pooja,
of and on, he would look down towards his right and read the shlokas
from the Pooja-Book. And if anybody , accidentally, interrupted him ,
while he was amidst chanting the sacred mantras, He would get agitated
and would shout loudly, “ Keep quiet, Don’t you see I am chanting the
Mantras.” After the pooja was over, his face would reflect a sense of
accomplishment.
Mother and Grandmother would be busy whole day, mostly in the
kitchen, during the festival of “Hearath”, that would last for 3
consecutive days. On religious occasions such as “Hairath”, I recall
them smearing the floors with the mixture of special-clay(gurut maicz)
and cow-dung.( This is still a regular-practice in the
rural-India.).There used to be a unit of 2-3 earthen-Chulhas(Stoves) in
our old house. These dry-wood-fuelled Stoves would only be used on
special occasions and festivals. And Shivratri definitely topped the
chart of religious festivals of Kashmiri-Pandits. In new house, However,
there was no “Chula”, but the floor of the room where the “stahpana”
and ritual had to be performed was smeared.
Children would wait impatiently for Salaam(13th or 14th
day of Falgun-Krishan Paksh). “Hearath-Kharach”-Money to be spent
away-was given by the elders to the young.(This is still widely
practiced).The celebrations would culminate on the Amavasya(New-moon).
Over the years, I have seen 24 “hearath’s” outside the valley. Since,
I didn’t had my own house after being forced-exiled in my own country, I
have changed as many as 5 houses and as many different locations. But,
my elders always made it sure, as is in our traditional ritual, to leave
Shiva and his consort alone in the room, where we do staphana(invoke
and arrange the Shiv-parivar in a particular manner), even when my whole
family of eight was living in a small quarter of 2 rooms.
I am a link between the past and the future. I feel blessed to have
seen and lived with my elders, not only in Kashmir but elsewhere also.
The elders have mystically carried on the Kashmir, in their own-self.
The aura of “Kashmir-ness” is visibly written over them. So are their
stories of Kashmir and the unique tradition of “Hearath”.
In Kashmir, our compound comprised of two independent houses with at
least 40 members. It used to abuzz with the activity and energy of not
only my whole family, but our neighbors too. The “Prasaad”-in the form
of walnuts was distributed amongst the in-laws of my Aunts as well as
neighbors. The Muslim shopkeepers and Children would often pester us to
give them our days old water-soaked-walnuts.
However, Today, most of us are scattered all over the Globe. The
prasaad of walnuts are still handed over to the in-laws of our Daughters
and Aunts, in case they live in the same city.Otherwise, Walnuts are
couriered to the family members in various parts of India and Globe.
Almost all Pandit-neighbors of Kashmir are forgotten and seldom are
walnuts sent over to them. Nonetheless, they form a part of sweet
memory of the “Shiv-ratri” that was once celebrated with zeal in the
valley.
Today, I am celebrating 25th “Hairath” outside Kashmir,
like most of KP’s. Preparations have already started since yesterday
.Kalash, Kand, flowers, wood for havan etc is ready and the pooja will
start today at around 6.00 p.m and will last till 10 or 10.30 p.m.
But for strange reasons; I am thinking about how it might have looked
in Kashmir today. If I would have been in Kashmir; though still cold,
the windows would have been opened today and the fresh cold-air would
rush-in and titillate the chocked walls of the first floor. Sometimes
the occasional sunshine would tease the freshly-drenched soil and its
sparkle on the quagmire would look like the shining-jewels. The passing
clouds over my house would block the sunshine for a while and the wind
would then merrily swing it away over the mountains…..
I do not know, how many more “Haeraths” will a KP have to spend
outside Kashmir. History is a witness to the seven exoduses of Kashmiri
Pandits. It is also a witness that the “KP’s” did come back although
their numbers dwindled with each exodus. I pray to Shiva, today, on
“Hairath”, and ask for his “Anugrah”(Blessings) to the entire KP
community..
A Muslim friend just whatsapped me that it is raining today in the
plains of Kashmir and snowing in upper reaches of Kashmir. The legend of
Hairath lives on.
Happy Hairath to all…
By Sandeep
|
Posted in JAMMU & KASHMIR, kashmir
|
Tagged HAERATH, Hairath, hinduism, JABBAR KHAN, kashmir, KASHMIR BLOG, kashmir blogs, kashmiri pandits, KP, religion, SALAAM, SHIV RATRI, SHIVRATRI
|
January 20, 2015 – 5:04 pm
By Sandeep
|
Posted in genocide, hinduism, JAMMU & KASHMIR, kashmir
|
Tagged 19 jan, 25 years in exile, APMCC, genocide of Kashmiri Pandits, JAMMU KASHMIR ACCESSION FRONT, JKAF, KASHMIR BLOG, kashmiri hindu, kashmiri pandits, photos of protest by kashmiri pandits
|
December 24, 2014 – 11:14 am
| Contituency Name |
Leading/Winner |
Trailing/Runnerup |
| Karnah |
Raja Manzoor Ahmad (PDP )Winner |
Kifil Ur Rehman Khan (JKNC )Runner-up |
| Kupwara |
Adv. Bashir Ahmad Dar (JPC )Winner |
Mir Mohd Fayaz (PDP )Runner-up |
| Lolab |
Abdul Haq Khan (PDP )Winner |
Qaiser Jamsheed Lone (JKNC )Runner-up |
| Handwara |
Sajad Gani Lone (JPC)Winner |
N.A |
| Langate |
Abdul Rashid Sheikh (IND)Winner |
N.A |
| Uri |
Mohammad Shafi (JKNC )Winner |
Aijaz Ali Khan (PDP )Runner-up |
| Rafiabad |
Yawar Ahmad Mir (PDP )Winner |
Abdul Gani Vakil (INC )Runner-up |
| Sopore |
Abdul Rashid Dar (INC )Winner |
Nazir Ahmad Naikoo (PDP )Runner-up |
| Gurez |
Nazir Ahmad Khan (JKNC )Winner |
Faqir Mohammad Khan (INC )Runner-up |
| Bandipora |
Usman Abdul Majid (INC )Winner |
Nizamuddin Bhat (PDP )Runner-up |
| Sonawari |
Mohammad Akbar Lone (JKNC )Winner |
Yasir Reshi (PDP )Runner-up |
| Sangrama |
Syed Basharat Ahmed Bukhari (PDP )Winner |
Shuib Nabi Lone (INC )Runner-up |
| Baramulla |
Javid Hassan Baig (PDP)Winner |
N.A |
| Gulmarg |
Mohd. Abass Wani (PDP )Winner |
Ghulam Hassan Mir (JKDPN )Runner-up |
| Pattan |
Imran Raza Ansari (PDP )Winner |
Aga Syed Mehmood Al Mosavi (JKNC )Runner-up |
| Kangan |
Altaf Ahmad (JKNC )Winner |
Bashir Ahmad Mir (PDP )Runner-up |
| Ganderbal |
Ishfaq Ahmad Sheikh (JKNC )Winner |
Qazi Mohammad Afzal (PDP )Runner-up |
| Hazratbal |
Asiea (PDP )Winner |
Mohammad Syed Akhoon (JKNC )Runner-up |
| Zadibal |
Abid Hussain Ansari (PDP )Winner |
Peer Afaq Ahmad (JKNC )Runner-up |
| Idgah |
Mubarik Ahmad Gul (JKNC )Winner |
Ali Mohammad Wani (PDP )Runner-up |
| Khanyar |
Ali Mohd Sagar (JKNC )Winner |
Muhammad Khurshid Alam (PDP )Runner-up |
| Habbakadal |
Shamim Firdous (JKNC )Winner |
Moti Koul (BJP )Runner-up |
| Amirakadal |
Syed Mohammad Altaf Bukhari (PDP)Winner |
N.A |
| Sonawar |
Mohammad Ashraf Mir (PDP )Winner |
Omar Abdullah (JKNC )Runner-up |
| Batamaloo |
Noor Mohd Sheikh (PDP )Winner |
Mohd Irfan Shah (JKNC )Runner-up |
| Chadoora |
Javaid Mustafa Mir (PDP )Winner |
Ali Mohammad Dar (JKNC )Runner-up |
| Badgam |
Aga Syed Ruhullah Mehdi (JKNC )Winner |
Gh Mohi-Ud-Din Bhat (Muntazir) (PDP )Runner-up |
| Beerwah |
Omar Abdullah (JKNC)Winner |
N.A |
| Khansahib |
Hakeem Mohammad Yaseen Shah (JKPDF (S) )Winner |
Saif-U-Din Bhat (PDP )Runner-up |
| Charari Sharief |
Ghulam Nabi Lone (PDP )Winner |
Abdul Rahim Rather (JKNC )Runner-up |
| Tral |
Mr. Mushtaq Ahmad Shah (PDP )Winner |
Mr. Mohd Ashraf Bhat (JKNC )Runner-up |
| Pampore |
Zahoor Ahmad Mir (PDP )Winner |
Yawar Ali Abass Masoodi (JKNC )Runner-up |
| Pulwama |
Mohd. Khalil Band (PDP )Winner |
Ghulam Nabi Wani (JKNC )Runner-up |
| Rajpora |
Haseeb A Drabu (PDP )Winner |
Ghulam Mohi-Ud-Din Mir (JKNC )Runner-up |
| Wachi |
Aijaz Ahmad Mir (PDP )Winner |
Showkat Hussain Ganie (JKNC )Runner-up |
| Shopian |
Mohd Yousuf Bhat (PDP )Winner |
Shabir Ahmad Kullay (IND )Runner-up |
| Noorabad |
Abdul Majid Padder (PDP )Winner |
Sakina Itoo (JKNC )Runner-up |
| Kulgam |
Mohamad Yousuf Tarigami (CPM )Winner |
Nazir Ahmad Laway (PDP )Runner-up |
| Homeshalibugh |
Ab. Majeed (JKNC )Winner |
Abdul Gaffar Sofi (PDP )Runner-up |
| Anantnag |
Mufti Mohd Sayeed (PDP)Winner |
N.A |
| Devsar |
Mohammad Amin Bhat (INC )Winner |
Mohammad Sartaj Madni (PDP )Runner-up |
| Dooru |
Syed Farooq Ahmad Andrabi (PDP )Winner |
Ghulam Ahmad Mir (INC )Runner-up |
| Kokernag |
Abdul Rahim Rather (PDP )Winner |
Peerzada Mohammad Syed (INC )Runner-up |
| Shangus |
Gulzar Ahmad Wani (INC)Winner |
N.A |
| Bijbehara |
Abdul Rehman Bhat (PDP )Winner |
Bashir Ahmad Shah (JKNC )Runner-up |
| Pahalgam |
Altaf Ahmad Wani (JKNC )Winner |
Rafi Ahmad Mir (PDP )Runner-up |
| Nobra |
Deldan Namgail (INC )Winner |
Tsetan Namgyal (JKNC )Runner-up |
| Leh |
Nawang Rigzin (INC )Winner |
Chering Dorjay (BJP )Runner-up |
| Kargil |
Asgar Ali Karbalaie (INC )Winner |
Anayat Ali (PDP )Runner-up |
| Zanskar |
Syed Mohammad Baqir Rizvi (IND )Winner |
Ghulam Raza (INC )Runner-up |
| Kishtwar |
Sunil Kumar Sharma S/O Lt Bansi Lal Sharma (BJP )Winner |
Sajjad Ahmed Kitchloo S/O Bashir Ahmed Kichloo (JKNC )Runner-up |
| Inderwal |
Ghulam Mohd Saroori S/O Late Saidullah Saroori (INC )Winner |
Tariq Hussain Keen S/O Ghulam Hussain Keen (BJP )Runner-up |
| Doda |
Shakti Raj (BJP )Winner |
Abdul Majid Wani (INC )Runner-up |
| Bhaderwah |
Daleep Singh (BJP )Winner |
Mohd Sharief Niaz (INC )Runner-up |
| Ramban |
Neelam Kumar Langeh (BJP )Winner |
Dr. Chaman Lal (JKNC )Runner-up |
| Banihal |
Vikar Rasool Wani (INC )Winner |
Bashir Ahmed Runyal (PDP )Runner-up |
| Gulabgarh |
Mumtaz Ahmed (INC )Winner |
Abdul Gani Malik (JKNC )Runner-up |
| Reasi |
Ajay Nanda (BJP )Winner |
Saraf Singh (IND )Runner-up |
| Gool Arnas |
Ajaz Ahmed Khan (INC )Winner |
Kuldeep Raj Dubey (BJP )Runner-up |
| Udhampur |
Pawan Kumar Gupta (IND )Winner |
Balwant Singh Mankotia (JKNPP )Runner-up |
| Chanani |
Dina Nath (BJP )Winner |
Krishan Chander (INC )Runner-up |
| Ramnagar |
Ranbir Singh Pathania (BJP )Winner |
Harsh Dev Singh (JKNPP )Runner-up |
| Bani |
Jewan Lal (BJP )Winner |
Ghulam Hyder Malik (JKNC )Runner-up |
| Basohli |
Lal Singh (BJP )Winner |
Davinder Singh (JKNC )Runner-up |
| Kathua |
Rajiv Jasrotia (BJP )Winner |
Som Raj Majotra (BSP )Runner-up |
| Billawar |
Dr. Nirmal Kumar Singh (BJP )Winner |
Dr. Manohar Lal Sharma (INC )Runner-up |
| Hiranagar |
Kuldeep Raj (BJP )Winner |
Girdhari Lal Chalotra (INC )Runner-up |
| Samba |
Devinder Kumar Manyal (BJP )Winner |
Yash Paul Kundal (JKNPP )Runner-up |
| Vijaypur |
Chander Parkash (BJP )Winner |
Surjit Singh Slathia (JKNC )Runner-up |
| Nagrota |
Devender Singh Rana (JKNC )Winner |
Nand Kishore (BJP )Runner-up |
| Gandhinagar |
Kavinder Gupta (BJP )Winner |
Raman Bhalla (INC )Runner-up |
| Jammu East |
Rajesh Gupta (BJP )Winner |
Vikram Malhotra (INC )Runner-up |
| Jammu West |
Sat Paul Sharma (BJP )Winner |
Surinder Singh Shingari (INC )Runner-up |
| Bishnah |
Kamal Verma (JKNC )Winner |
Ashwani Kumar Sharma (BJP )Runner-up |
| R.S. Pura |
Dr. Gagan Bhagat (BJP )Winner |
Bushan Lal (PDP )Runner-up |
| Suchetgarh |
Sham Lal Choudhary (BJP )Winner |
Taranjit Singh Tony (JKNC )Runner-up |
| Marh |
Sukhnandan Kumar (BJP )Winner |
Ajay Kumar Sadhotra (JKNC )Runner-up |
| Raipur Domana |
Bali Bhagat (BJP )Winner |
Mula Ram (INC )Runner-up |
| Akhnoor |
Rajeev Sharma (BJP )Winner |
Sham Lal Sharma (INC )Runner-up |
| Chhamb |
Dr. Kirshan Lal (BJP )Winner |
Tara Chand (INC )Runner-up |
| Nowshera |
Ravinder Kumar (BJP )Winner |
Surinder Choudhary (PDP )Runner-up |
| Darhal |
Choudhary Zulfkar Ali (PDP )Winner |
Choudhary Liaqat Ali (JKNC )Runner-up |
| Rajouri |
Qamar Hussain (PDP )Winner |
Chowdhary Talib Husain (BJP )Runner-up |
| Kalakote |
Abdul Ghani Kohli (BJP )Winner |
Rachhpal Singh (JKNC )Runner-up |
| Surankote |
Ch Mohd Akram (INC )Winner |
Mushtaq Ahmed Shah (JKNC )Runner-up |
| Mendhar |
Javed Ahmed Rana (JKNC )Winner |
Mohd Mahroof Khan (PDP )Runner-up |
| Poonch Haveli |
Shah Mohd Tantray (PDP )Winner |
Ajaz Ahmed Jan (JKNC )Runner-up |
source-elections.in
December 24, 2014 – 10:53 am
| View vote share |
Jammu & Kashmir
Result Status
|
|
Status Known For 87 out of 87 Constituencies
|
| Party |
Won |
Leading |
Total |
| Bharatiya Janata Party |
25 |
0 |
25 |
| Communist Party of India (Marxist) |
1 |
0 |
1 |
| Indian National Congress |
12 |
0 |
12 |
| Jammu & Kashmir National Conference |
15 |
0 |
15 |
| Jammu & Kashmir Peoples Democratic Party |
28 |
0 |
28 |
| Jammu & Kashmir People Conference |
2 |
0 |
2 |
| Jammu And Kashmir People Democratic Front (Secular) |
1 |
0 |
1 |
| Independent |
3 |
0 |
3 |
| Total |
87 |
0 |
87 |
| Partywise Vote Share |
Please move your mouse over the chart or legend to view more
details.Party {Votes%,Vote Count}BJP {23.0%,1107194}JKPDP {22.7%,109…JKN
{20.8%,1000693}INC {18.0%,867883}IND {6.8%,329881}JKNPP {2.0%,95941}JPC
{1.9%,93182}BSP {1.4%,67786}JKPDF {0.7%,34886}JKDPN
{0.5%,26221}1/223%22.7%18%20.8%
| PartyName |
Votes Wise(%) |
| BJP {23.0%,1107194} |
1107194 |
| JKPDP {22.7%,1092203} |
1092203 |
| JKN {20.8%,1000693} |
1000693 |
| INC {18.0%,867883} |
867883 |
| IND {6.8%,329881} |
329881 |
| JKNPP {2.0%,95941} |
95941 |
| JPC {1.9%,93182} |
93182 |
| BSP {1.4%,67786} |
67786 |
| JKPDF {0.7%,34886} |
34886 |
| JKDPN {0.5%,26221} |
26221 |
| CPM {0.5%,24017} |
24017 |
| AJKMP {0.1%,5087} |
5087 |
| SP {0.1%,4985} |
4985 |
| NCP {0.1%,3128} |
3128 |
| CPI {0.1%,2500} |
2500 |
| AKAKRP {0.0%,1853} |
1853 |
| JKPPAP {0.0%,1696} |
1696 |
| HJP {0.0%,1413} |
1413 |
| AIFB {0.0%,1244} |
1244 |
| RPI(A) {0.0%,1221} |
1221 |
| BMUP {0.0%,1041} |
1041 |
| RKSP {0.0%,1039} |
1039 |
| LJP {0.0%,830} |
830 |
| RAJPA {0.0%,775} |
775 |
| RPI {0.0%,765} |
765 |
| BHBP {0.0%,253} |
253 |
| AAAP {0.0%,215} |
215 |
| JKPPS {0.0%,190} |
190 |
| HKRD {0.0%,167} |
167 |
| JD(S) {0.0%,162} |
162 |
| ABHM {0.0%,137} |
137 |
| JSM(P) {0.0%,118} |
118 |
| IPCP {0.0%,73} |
73 |
| DGPP {0.0%,73} |
73 |
| NOTA {1.0%,49129} |
49129 |
|
|
October 17, 2014 – 2:03 pm
A man rowing a Boat in Dal Lake
A distant view of Hari Parbhat
Two vegetable vendors rowing in the back waters of Dal Lake.
The famed clock tower of Srinagar.
SPS Musuem
Confluence of a brook into a Bigger Stream.
October 13, 2014 – 4:46 pm
Last evening, I called on my friend Charanjeet. After a few rings, I
heard his voice on the other side as he said, “Hello!” I quickly asked
him , “Where are you Friend?”, He answered loudly, “ I am at the stream
by my village .I have come here along with my family members, with the 8
bales of clothes, that I managed to get from my rubbled- house at
Jawahar Nagar, a couple of days back. I will talk to you in the
evening.” and he cut the Mobile.
He is one of the victims of the Floods, that submerged almost whole
of Srinagar. Charanjeet singh hails from village Tral in Kashmir valley
and was putting up at Jawahar Nagar on rent along with his wife and two
Kids.
Before retiring for the bed; I could not forget what he had told me
just a few days back. His experience of going through the worst floods
of Kashmir is/was still engraved on his psyche. He was narrating his
poignant ordeal. And I was all ears.
He bagan like this:
6th sep 2014(Sat), time 10.00a.m, Mehjoor Nagar.I had come to meet a
relative of mine, as well as pay my obeisance at the Gurdwara. To my
surprise, Half of the Gurdwara was under the flooded waters of river
Doodhganga-that flows nearby. When I enquired about the reasons for such
a large volume of water, a local shopkeeper told me, that the waters
are coming from Kandgam.
Mehjoor Nagar was slowly and gradually sinking under the waters. I
ran away towards my house in Jawahar Nagar for the safety. While I was
rushing towards my house, a friend called me on my Mobile and informed
that Padshahi bagh too is under the flood-waters.
Whole day, I was anxious and phoned several friends and relatives
about their welfare as well as ,to know ,the latest status of the
floods. By 7.00p.m, My relative from Mehjoor nagar, whom I had visited
in the morning, came to my house for shelter as his house had come under
the waters.
I was apprehensive that may be Jawahar Nagar will too get
submerged.I discussed with my wife about the possibilities of leaving
for “Zeethyar” as that place was at a higher level.My wife rejected my
suggestion out rightly as she said, “How much water will come! May a
foot or two! If we have to leave, we will leave tomorrow morning.”The
logic behind the decision was acceptable as we had never heard that
Jawahar Nagar has been flooded ever. Also, I have two young children,
and it would have been cruel on our part to drag them with us in the
late evening.
By 10.00 p.m, we all retired to our beds. I was awakened by shrilled
voices in the middle of the night.I checked on my mobile. It was 12.30
a.m.I rushed towards the street. Many young men were running haphazardly
in the night and were knocking at the doors of the houses in the
neighborhood. I confronted one of the youngster and asked him, “what is
the matter?”. In a gushed tone, he answered stentorianly, “We have been
told that the flood-waters may come from the Hotel Hatrick. Be alert.”
And he ran away, Screaming aloud, “jaggo, Hoshiyar(be alert)”.
I was worried. I awakened my family-members from the slumber and
told them what transpired .At 1.30 a.m, I strolled towards the main
road. A couple was running towards me .As they approached nearer,The man
held my hand and said shockingly, “The waters have come in the
town-square. There is a breach in the embankments of Jhelum. Run for
your life. Alert others too.” Without wasting a second, I ran towards my
double- storied-house. I knew the inevitable is going to happen now. I
didn’t want to take any risk. Once upon reaching my house, I took some
of our essential belongings with me and shifted along my family to the
first floor.
By sunday, 6.00 a.m, waters had started entering the front yard of
my house. The level remained the same till 8.00a.m. After that, the
waters started to rise sharply. I shifted my family and some of the
belongings to the top storey of the house.
At around 9.00a.m, one storey was completely submerged under water.
The waters were coming from Rajbagh and Kursu Rajbagh. The waters were
gushing and swallowing everything that came in its way. The rising
waters forced me to shift to my neighbor-Abid’s house. He helped me to
shift my family to his house. We entered his house through the windows
.His house was a 3-storied one and mine was only 2 storied.
We were 13 people in all(4 ladies,5 gents and 4 children).Between
11.00 a.m and 12.00 noon,5 houses fell down in front of my eyes. In one
of the crumbling houses, I could see at least 10 people falling down and
getting Buried under the Debris. I could hear their screams but I could
do nothing. Their voices were silenced forever by the might of nature.
My wife and children screamed each time, they saw or heard, the houses
collapsing all around us. Dr. Sushil Razdan’s house too crumbled down
and at least 3 people went down with that house..
Some civil boats came and rescued their relatives. We cried and
screamed for help. We were assured by them ,that they will come back for
our rescue. But nobody came the whole day. As the day passed by, we
could hear the sounds of the crumbling houses all around us. All the
children and women were visibly terrified. The men, though were equally
terrified, but they acted like bravados.
The noises, screams and sounds of falling houses finally stopped by
Sunday night. We did not eat anything that Sunday. My children were
hungry and thirsty. By Sunday night, the family of Dr.Tickoo-who live 20
feet away from the house where I was marooned along with my
family-threw 4 chapptis towards us. I fed those rotis to my Children.
The adults did not eat anything at all.
I could not sleep that night out of anxiety and fear.
On Monday morning, when others woke up, they were all visibly happy.
Happy, because we had survived the night. As the day progressed, we
could see some Army,NDRF and civil boats. Each time we saw a boat, we
cried for Help. But It seemed as if we are nobody and nobody’s
responsibility.
In the meanwhile, the family members of Dr. Tickoo sent 30-40
chapptis to us both in the morning and the evening. A rope was thrown
from their house to ours. A polythene bag, filled with “rotis” , was
slided across the rope, directed towards us.
Monday night too passed, though I did not wink even for a second
that night, But I do remember looking up to the skies and saying these
words, “God, I know Death is inevitable. But don’t kill us this way.” I
was praying to God for our safety.
Tuesday morning, I was thinking that the house, where we are putting
up, might also collapse. The fear of death was keeping us on our toes
both physically and mentally. The frequency of boats had increased that
day. I knew the boats are giving preference to the sick, old and
children. I hit upon an idea .I started crying aloud as I screamed,
“Help me, my daughter is sick. kindly help me.” . I had lied(God forgive
me) that my elder daughter, aged 9 years is sick. But the trick worked
.A civil boat came to my rescue. It was around 11.00a.m. I wanted to go
with my daughter, arrange a boat and come back to the rescue of others.
By my Neighbor Abid opined that he should go, as he has more connections
than me, since he has lived in srinager throughout his life and I was
sort of an outsider as I am from village tral.
Finally, I gave in to his pestering and logic and he went away in
the Boat along with my elder daughter. He promised that he will come
back by 3-4p.m. We waited and waited for his return till 10.00p.m. But
he did not come.
I and my wife were apprehensive that something bad might have
happened. It came to my mind that, may be, the boat has capsized. My
wife was inconsolable and she fainted. It was a very tough situation for
me. After lots of efforts, I revived the consciousness of my wife.
How could I sleep that night! I was aghast with fear and my
helplessness. At around 12.30 a.m, the wife of Abid started screaming .
She was yelling loudly , “This house is going to fall. Help me Allah!”
It took some time for all of us to control and console her.
By 1.00 a.m, Finally Abid came with a Boat. And we all had a sigh of
relief. I enquired about my Daughter. He told us that she is safe at
her Maternal uncles’s place, who stays near the embankments of the River
at Mehjoor nagar. The news was relieving for us too. The boat that Abid
had brought along with him could house nearly 20 people. The boat was
arranged from Rainawari. The Boatman told us that the Gurudwara at
Chatti-Padshahi is safe and that we should go there for our safety. The
Boat dropped us at lal-Mandi near the banks of Jhelum river.
We were told by a passerby to go to the Hotel of the politician Altaf
Bukhari(PDP) across the river. we crossed over the foot-bridge(near SPS
muesuem)and reached his hotel. It was jam-packed as 1500 people had
already taken shelter there. Many of the people were visibly sick and
needed medical attention. Childen were crying.Anyways, We slept there
for some hours.
Next morning (Wed)8.00 a.m, we left that place and decided to take
shelter at Zeethyar. We walked through the Bundh(embankment) and reached
Jaan Bakery via Zero Bridge. We took the hilly path to reach Durganaag
Mandir. Enroute, I met few acquaintances. They told me that many sikh
families had taken shelter at Woodland House school and that Zeethyar is
jam-packed with 3000 people. We decided to take shelter at Woodland
House school as I knew some local families there.
While, we were walking towards the School, The scenes reminded me of
the 1947 partition as I saw many people walking or wading with their
belongings on their heads. Finally, I reached Woodland School. It too
was overcrowded. Later that day, the traditional Kashmiri- “Tehar”. Was
served to all. We stayed there for the Night.
Next Morning(thrusday), I set on foot for Mehjoor Nagar, to get my
daughter Back. The gory scenes all around the route was horrifying and
heart-wrenching. Somehow, I reached Kursu Rambagh. At least 3-4 thousand
people were still stranded in that area. The river waters had cut the
road connection between Kursu Rajbagh and Mehjoor Nagar. Some of the
local volunteers had cut the poplar tress and made a temporary bridge
between the two areas. I too crossed the newly-made poplar bridge to
reach Mehjoor Nagar and soon I was at my relatives House. My relative
told me that my Daughter was with her Aunt(Massi) at chanapura, and that
she was healthy and safe. I was relieved. I decided to get my daughter
Back once the water level recedes and returned back to the Woodland
School.
I stayed that night and Friday night with a friend of mine, who has a house near Woodland School.
On Saturday morning, I and my family were given a lift by an army
truck. We had to reach our village in Tral. The truck dropped us at
Habbakhatun. From there we walked 3 kms and reached Panthachowk. 5-6
thousand people were waiting there or were stranded. We walked further
until we got a lift from a Truck Driver from Jammu. We alighted from the
Truck at Awantipura . I managed to get a taxi from Awantipura and
reached my Home at Tral.
It was only after 4-5 days stay at Tral, I could manage to get back my Daughter from her Massi’s(Aunt’s) house.
I had gone to my House at Jawahar Nagar, day before yesterday. It is
still filled with a lot of Mud and silt. Everything has been destroyed
by the waters. Somehow, I could bundle some of the clothes for washing .
The place is still far for any immediate inhabitation. But I will go
back, clean up the mess and try to return to a normal life, as I used to
live there, before the Deluge.
During those tough 6 days, I witnessed the fury of Nature. The
“thud” and “splash” of the crumbling houses. Thrist. Hunger .Anger. The
fear of losing near and dear ones, and above all, the power of Humanity.
I am thankful to all those, who helped me and my family to Survive. And
I thank God, who gave me the courage to start afresh with optimism and
Empathy. I have learnt, Nothings matters except being Humane and Kind.
By Sandeep
|
Posted in JAMMU & KASHMIR, kashmir
|
Tagged KASHMIR BLOG, kashmir blogs, kashmir flood, kashmiri muslim, kashmiri pandit, kashmiri sikh, rajbagh, srinagar, tales from kashmir, woodland school, zeethyar
|
September 15, 2014 – 1:19 pm
September 8, 2014 – 1:49 pm
The Protest headed by the separatists of Kashmir against Kausar nag
yatra was not an impromptu agitation. It was rather deliberated upon
astutely by the Separatists.And a leading
Kashmir-based-English-newspaper was roped in . For example, This leading
newspaper of Kashmir, few weeks back had published deliberately that
instead of some 40 odd KP’s, 4000 Kashmiri hindus(more than 99% of
hindus in Kashmir are Pandits) are going for the yatra. This was enough
for the separatists to convey the majority population, that this yatra
is a precursor for the return of KP’s into the valley.And thus an era of
Hindu-Hegemony has started .( 4000 Hindus are/were going for the yatra,
that too from the Reasi side of Jammu according to newspaper reports.)
30-40 odd Kashmiri Pandits(KP’s) wanted to undertake the Kausarnag
yatra from Kulgam, as did their predecessors till 1989.But to their
dismay, they were stopped by the local administration, even though they
had taken the permission to undertake this yatra many days back. It is
an irony that the DC of Kulgam backtracked from his original stand and
feigned that he had not given any such order.
The main and only reason for the cancellation of the yatra, was the
appeasement policy of pak-sponsored-separatists and their cahoots. They
alleged that KP’s never undertook this yatra and opined that the yatra
will disturb the fragile ecology of the Mountain lake-Kausrnag. But
strangely, they have turned a blind eye on other equally important
ecological aspects of Kashmir.
The fact however has a different story to tell:
Fact is that 10,000 trees were cut and 30,000 wild lives destroyed to
construct Mughal Road. Is that not destruction of ecology! Why didn’t
the separatists raised their voice against that road! Or was it that,
the road was connecting them to another Muslim dominated area, hence
they remained silent! Why haven’t The so called Islamic zealots- turned-
environmentalists ever raised their voice against the molestation of
water bodies of Kashmir viz Dal Lake, Nagin Lake, Wullar Lake, Manasbal
Lake and now extinct Anchaar lake.
What about the environmental hazards which other tourist places like
Gulmarg, tangmarg and many other such tourist destinations have to face
due to the influx of tourists both Indian and foreign. Has these bigot
leaders guts to raise their voices against the influx of tourists to
these places? The answer is a big No!!! Fact remains that tourism is the
single largest segment which gives livelihood to lakhs of Kashmiris.
Every year lakhs of Kashmiris pray to Almighty that more and more
tourists should come to Kashmir. Tourists who come to Kashmir spend
money like wastrels and don’t mind to loosen their wallets.
The tourists unlike the KP’s don’t call Kashmir their Homeland. But
KP’s do. Since, many Kashmiri Muslims have illegally occupied the houses
and properties of Kashmir, They fear that if KP’s will come back, they
may have to handover those properties back to the Hindus. They are the
ones who protest stridently against the coming of KP’s back into the
valley. And they are the biggest supporters of the separatists.
B.T.W, Kausarnag is also known as Vishnupad or Kramasaras or kramasara.
The Separatists who are ignorant about the legend and History of
Kashmir, particularly Kausarnag should read the write-up, by DR.
R.K.Tamiri, that shows the significance of “Vishnupad”..
Visnu Pad Legend:By Dr. R.K. Tamiri
It was in summer (July) of 1982 that I
visited the enchanting high altitude lake of Konsarnag. A decade and a
half later when I drifted into the field of folkloristics and history I
‘discovered’ that in my trek to this beautiful lake I had accomplished
the pilgrimage to the historic Naubandhana Tirtha. Konsarnag, over 2
miles long and located at an altitude of 12,000 ft, has been worshipped
since times immemorial as Visnupad (foot of Visnu). In Nilmat Times it
was called by its Sanskrit name Kramasaras or Kramsara (Kramafootstep,
Saras lake). Since it is supposed to mark the footstep of Visnu, it is
the main objective of the Naubandhana pilgrimage.
VisnuPad Legend:
Konsarnag lake is one of the two places in Kashmir Valley that is
associated with worship of ‘Visnupad’. The other shrine of ‘Visupad’ is
located in the foothills of Pir Panjal at Fatehpur, in Dooru-Shahbad
tehsil, not much away from Verinag (Nilkunda) Spring. Fatehpur shrine
houses as per local folklore, footprints of Visnu on a stone. In the
Vedic literature (Rigvedic verse I22.17) mentions three steps of Visnu.
According to Sakapuni, Visnu placed his steps in a 3-fold manner, on the
earth (as fire) in the atmosphere (as the lightening) and in the sky as
the sun. Visnu is chiefly extolled for his three strides with which he
traversed the world. The Mahabharata speaks of him as the presiding
deity of motion. The Natyashastra of Bharata applies to him the epithet
amitagata, one with unrestrained movement and the earth is often
described as having been trodden by Visnu in the past. In the
epic-purana period a few holy spots were supposed to bear the markings
of the feet of Visnu, whose main attribute is his power of striding.
Scholar BM Baru explains Visnupada as an astronomical term, when the
sun is on the rising point (Samarohana) and setting (Gayasiras). Stories
about a hill bearing the footprints of Visnu were current in the days
of Yaska. Visnusmriti mentions Visnupada alongwith Godavari, Gomati,
Vipasa etc. besides Gaya. An important aspect of Gaya pilgrimage (where a
person can perform his own sraddha), is visit to Visnupada temple
(bearing foot-prints of Visnu). This temple existed in 4th Century AD,
but the temple in its present condition belongs to Gupta period.
However, Buchanan draws our attention to an inscription that says the
temple was constructed by King Jayasimha (1128-49 AD) of Kashmir in
honour of the footprints of deity Dattatreya (a form of Visnu). The
epics refer to a Visnupada situated in the north. Mahabharat a carries
as many as six references to it, three of which speak of it as a spot on
the top of a northern hill. Historian Suvira Jaiswal says, “At present
we cannot determine its exact location, it appears to have been in the
north”. Popularity of worship of Visnupada in Kashmir is certainly due
to sway of Buddhism in the region. Jaiswal argues,” the practice of
dedicating the footprints of Visnu and
of erecting shrines over them became popular certainly due to the
Buddhist influence. It was later adopted by Vaisnavism in which Visnu’s
foot was already much exalted. But it was not popular among Vaisnavas,
as dearth of available evidence indicates”.
Dessication of Satisar Legend:
Kashmir’s religious tradition locates on the peaks in the vicinity of
Konsarnag lake the seat from which Visnu, Siva and Brahma fought the
water demon Jalodbhave and dessicated Satisaras. The western most and
the highest peak (15523 ft) is said to have been the site of Naubandhana
tirtha. In the Kashmir version of the deluge Visnu in his Matsya (fish)
avtara had bound to this peak the Nau (ship into which Parvati/Sati
had converted herself) to save the seeds of beings from destruction.
Konsarnag lake lies at the foot of this peak and to the northwest of it.
Nilmat Story: As per
the legend narrated by Nilmat Mahatmya, at the end of Manvantra (one of
the 71 Caturyugas) all the movable/immovable creations of the earth were
destroyed completely, sparing of course the mountains. The whole of
Jambudvipa was effaced, the earth turned into a sea. After the
destruction Lord Mahadeva stayed all around the world in the form of
water. At that time, the Goddess Sati assumed the form of a boat. The
future Manu, through magical power, placed all the seeds in that boat.
Visnu in Matsya form dragged off that boat by means of his horn,
fastened it to the top of a mountain and left for an unknown place. This
mountain peak came to be called Naubandhana peak-holy and destroyer of
all sins and fears. The goddess Sati in boat form becomes the earth and
on that earth comes into being a lake of clear water, Satidesa, 6
Yojanas long and half of that in breadth, enjoyable, heart-enrapturing
and the sporting place of the gods. Indra was sporting once on the bank
of Konsarnag, accompanied and his wife Saci. Daitya Chief Sangrha, who
was exceedingly difficult of being conquered came there while Indra was
sporting. He was aroused by Saci and wanted to carry her away. This
angered Indra. In the fight between Indra and Sangraha that lasted a
year, the Daitya Chief was killed and Indra ascended to heaven. However,
just before his death, Sangraha
discharged his semen into the lake. A child was born in the waters out
of the semen of the evil-minded Daitya Chief.As he was born in the
water, the child came to be called Jalodbhava (demon-child). Due to
compassion, the Nagas led by their chief Nila brought up that child in
the waters. Having propitiated the God Pitamaha with penance, Jalodbhava
obtained from him a triple boon, viz. immortality in the water, magical
power and unparalled prowess. The Daitya chief devoured all the human
beings who lived in various regions near the lake. The people fled away
from Kashmir due to fear. At that time Kashyapa was on a pilgrimage of
Kashmir to visit the holy spots. Nila went to meet Kashypa at a place
called Kanakhala. On his visit to holy Visnupada, Nila pleaded before
Kashypa,” Now that imprudent fellow (Jalodbhava) who obtained boons from
Brahma of imperceptible birth, ignores me like anything and I am
incapable of keeping him under control due to the boon of the lord of
three worlds.” Kashypa accompanied by Nila, the Lord of Nagas reached
the abode of Brahma and complain to Vasudeva, Isvara, Ananta about the
activities of Jalodbhava. The God Pitamaha tells Nila, the sage of
unparalleled valour, “we shall go to Naubandhan a to subdue him. Then
the God Kesava (Visnu) will undoubtedly kill him”. Gods mounted their
respective Vahans (vehicles), Hari on Tarksya, Hara along with his wife
on bull, Brahma on Swan and the two Nagas on the cloud. They went after
Jalodbhava. Kashypa went by his supernatural power. Indra heard that
and, in the company of the hosts of
gods, went to that place where Kesava had gone. Other smaller gods also
came on their respective mounts to witness the fight. Having reached
Nauban-dhana, Visnu adopted a firm position. As Jalodbhava heard the
sound of the retinue of the gods, knowing himself to be imperishable in
the water he did not come out. The pleased Madhusudana, having learnt
that the water-demon would not come out, entered Naubhandna in the
company of Gods. Rudra took position on Naubhandna peak, Hari on the
southern peak, Brahma on the northern peak and the gods and the asuras
following them. With gods having taken up the positions, God Janardana
implored Ananta to kill the demon,” Breaking forth Himalaya today with
the plough,make soon this lake devoid of water”. Ananta broke forth
Himalaya with the plough.When the water of the lake was disappearnig,
Jalodbhava practised magic to create darkness all around. Then the God
Siva, holding the sun and the moon in his hands, brought the world to
light.With the vanishing of darkness, Hari through yogic powers assumed
another body and fought with the demon. There was a terrible fight
between Visnu and the demon with trees and peaks of mountains.Hari cut
of forcibly the head of the demon and Brahma felt pleased. Brahma, Visnu
and Sambhu gave their own names to the peaks of which they had taken
their positions. So the peaks came to be called Brahma, Visnu and
Mahesvara. That which is Naubandhana peak is Sankara. The one on its
right side is celebrated as Hari and the left one as Brahma. The Gods
declared, “whoever shall see you after taking bath in the lake Kramasara shall
see three of us on the mountain and will go to heaven.” As per
tradition even the evil-doers are freed by seeing these peaks. Different
places on the peaks are worshipped as hermitages erected by Brahma,
Kashypa, Mahadeva, Ananta, the sun and the moon and Hari. Mahadeva’s
hermitage is located on the spot where Visnu stood and obtained victory
at that time. Hari’s hermitage is celebrated as Narsimha. After the
slaying of the demon, the Sudarsana wheel, intoxicated with the blood of
Jalodbhava, wandered in the deserted land and was caught by Sankara.
The latter handed over the discuss to Jnarndana. The latter made his
abode on the head of Jalodbhava. He erected a divine image, on which
both Kesava and Siva-the destroyer of all sins-are represented. Kashyapa
then declared land as habitable, holy and charming. He asked Nagas to
live in the company of Pisachas. When Nila, the Naga Lord reminded sage
Kasypa about war-like nature and evil-doings of Pisachas, Sage Kasypa
explained to him the role of Nkumbha, the noble lord of Pischas
appointed by Kubera to keep Pisachas in check. The Sage Kasyapa
discussed with Nila the compromise, whereby Pischas would live for six
months in the Valley. Nilmat assigns two explanations for the Valley
being named as Kashmir. Kasyapa played an instrumental role in
reclaiming Valley land, while Balarama took out the water through the
plough-wielder. Kasypa is also called Prajapati. Both Prajapati as well
as water are called Ka. Source of Vyeth (Vitasta,
Jehlum, Hydspes): Veshau, the ancient Visoka, which later on turns into
Vitasta, receives streams coming from the northern slope of the Pir
Panjal range between Sedau and Banihal passes. Its traditional source is
placed in the Kramasaras or Konsarnag. This is the third aspect of
veneration for this lake. Visoka, means griefless (free from pain).
Traveller GT Vigne crudely describes it as meaning as river of Visnu.
Nilmat describes Visoka as Uma. Later, after worshipping Lakshmi to
purify Kashmir Veshan was glorified as Visoka. The fine waterfall which
is formed by the stream of Konsarnag, not far from the village of Sedau,
is known as Ahrbal. In Nilmat times it was called Akhor bila, ‘the
mouse-hole’. Aharbal is its present name. Abul Fazl, a minister at
Emperor Akbar’s court,in his ‘The AINI Akbari’ describes Veshau as “the
name of a stream which issues picturesquely from an orifice in a
mountain and at the same place is a declivity down which the waters
tumble from a height of 20 yards
with a thundering roar”. Abul Fazl (16th century) and GT vigne (1834)
have documented sanctity of Aharbal. Abul Fazl writes,” Hindu devotees
throw themselves down from its summit and with utmost fortitude
sacrifice their lives, in the belief that it is a means of securing
their spiritual welfare”. GT Vigne says, “Arabul (Aharbal) is a place of
peculiar sanctity with the Hindus and as such, is frequently visited by
them, though perhaps less now than formerly, before the prosperity of
the Valley was on the wane, and the precipice overhanging its flood has
been upon several occasions the last resting place for the feet of the
Hindu suicide.” Little is known about how Kramasaras lake came to be
called Konsarnag. Since this lake is also the abode of the Naga
Kaundinya, the place became famous by the name Kaundinyasara. There is
strong probability that Kaun(dinya)sara over a period of time came to be
called as Kons’rNag. GT vigne, however, attributes the change of
nomenclature to Islamic influence. He says,” As…it is pronounced Kauser
Nag it may be inferred that the Musalmans have, on account of its extent
and height, given it the name of Kaunser, or Kautser, one of the rivers
of paradise, whose waters, whiter
than milk or more odoriferous than musk, roll into the fish-pool, a
month’s journey in circumference, and by which the righteous are
refreshed after passing the bridge of Al Sirat”. Interestingly, Vigne
describes the lake as Kosah Nag. There is also a village named Konsarbal
below Nandimarg. The spring in this village is also called Konsarbal.
Kashmiri Pandits and Gujar/Bakarwals hold the lake in great veneration.
As per folklore of Kashmiris Pandits of village Avil, which forms one of
the base camps for trek to Konsarnag, the lake Visnupad has its four
toes (signifying 4 rivers) towards Punjab and heel towards Kashmir (one
river). How such an important pilgrimage was abandoned by Kashmiri
Pandits over the past few centuries remains unclear. Gujar/Bakarwals of
Rajouri usually come with their flock of cattle in the last week of May,
when the entire region is covered with a thick blanket of snow. They
camp on the banks of the lake in stone shelters and usually slaughter a
sheep. Its head is thrown into the lake and the roasted meats on stone
plates is served to people. If the head sinks, only then they move
ahead. There are three versions of Naubandhana Mahatmya (43, 85, 86,
Stein Collection). As per Naubandhana Mahatmya, the pilgrimage used to
take place on Bhadon Shuklapaksha Ekadashi. It asks the pilgrims to do
Tarpan in the lake to get rid of sins. On the day of Dadshi one has to
take bath at Sangam and conduct tarpan for Saints/Pityrs and offer
gifts. Then pilgrims have darsana of peaks, which as per belief assure a
place in heaven. Performing sraddha is considered quite good because as
per mahatmya, God is present here. Journey: Naubhandana Tirtha is
located in Kulgam tehsil. One can reach Konsarnag lake by either of the
two routes-Avil or via Aharbal. Avil (old name, Awal) was in olden times
ruled by a Kotraj (local chief), who controlled the territory from
Damhal Hanjipora to Aharbal. Discovery of ancient pottery, pitchers,
pestels etc in the area indicates that the region had human settlement
from very early times. As per local lore, the flourishing town of Awal
vanished following a devastating earthquake. An old Persian inscription
on a grave reveals that Shah Behram ruled Awal during late medieval
period. Prior to migration, the village had 25 Pandit families. Except
for one family all are Rainas. The grandfather of Mansa Ram Raina, who
hailed from Rainawari, had come to Avil during later half of Afghan
rule. Sahaz Ram Raina, who lived in 19th century was a an ascetic of
great merit. There is a small spring named Thaal Nagin in Avil’s Pandit
mohalla. During old times, as per a legendary account, plates (Thalis)
would come out of spring whenever any request was made. The water of
Thalnagin is ice-cold in summer and warm in winter. Avil to
Konsarnag: A gradual ascent through a forest for over an hour leads to
Naribal, the last inhabited village, where Gujjars live. The village is
also called Naribal Nagin due to the presence of a small spring. Water
collected here is then resupplied to Avil village by PHE department.
After climbing some distance one reaches AalascharMar. Pilgrims/Trekkers
do not take rest here. It is said if a person stops here he won’t be
able to go ahead then. People while passing through this place usually
deposit a stick or a wooden piece for safe journey onwards. While
descending down from Alachmar to the other side there are two tracks.
The track on the right side leads to Chirun Bul. The elevated plain is
called Astan Marg. The encounter between Sikhs and Pathans took place
here in 1819. The Chirunbul meadow is one km. long. Kashmiri shepherds
are seen here. After walking some distance, Chirunbul nullah (Vigne’s
Shurji-Murg river) is crossed on a seasonal log bridge. Gradual ascent
for 3 kms through forests leads to Manzipal (Henna stone). There used to
be a seasonal watermill and a shop, run by a Pandit family. There are
two big memorial stones here-Danyagon (Paddy heap) and Makaigon (Maize
heap). Locals as usual attribute these stones to Pandavs. There is also a small
spring here named Pari Nagin, the fairy spring. Locals do not venture
to visit this area in late evenings and claim that fairies descend to
sing in late hours. It is an uphill journey for another two hours
through the forest to reach an alpine sloppy meadow called Lahanpathri.
Lot of Kashmiri shepherds are seen here in summer months. One can stay
for the night at Lahanpathri and avail the hospitality of shepherds or
return to Manzipal base camp. Indersar : Indersar lake is 2 kms from
Lahanpathri. God Indra who figures in Konsarnag mythology is associated
with this lake. Unlike Ksirsar and Brahmsar, this lake finds no mention
in Nilmat or Naubandhana mahatmya. Lake is circular in shape, about 1 km
in circumference. Since the mountain peaks are little away, pilgrims
can easily do circumambulation of the lake. Lake water is warm as
sunlight falls regularly on this lake. How the water from Indersar
escapes is not known. Apparently there is no outlet. From Indersar one
has to come back to Lahanpathri and then gradually descend through a
tree-less area. Chittinadi, coming from Ksirsar lake is crossed over a
logbridge and at times one can simply wade through the gushing stream.
After crossing Chittinadi, there is gradual ascent along the base of the
peaks to Ksirsar. The distance is over 4 kms.
Ksirsar: Ksirsar is
spread over thirty kanals. Though circular in shape, it has numerous
podia-like elongations. The lake has a clear outlet for water. Its water
is milky-white. Since the peaks are too close, no circumambulation of
the lake is possible. It is said that there is a big memorial stone of
cow. Water oozing out from the glaciers on the peaks falls on the cow
and then comes out through teats into the lake. The lake has a clear
outlet for its waters. Ksirsar finds mention in Nilmat and Naubhandana
mahatmya. The latter describes Ksirsar as resembling a full-moon of
Purnima, with its water looking like Ksir. It refers to Upmanu’s asrama
here. As per Naubhandna Mahatmya, the lake was created by Sankara
himself and one reaches Shivlok by taking bath in it. Nilmat says,” one
attains heaven and saves one’s family by seeing the sacrificial place of
Brahma there. By seeing there the beautiful Ksirsara, one is released
from sins. By bathing on the dark 14th after reaching the source of the
Samara (? Chittinadi), one is freed from all the sins and is honoured in
the world of Rudra”. Naubhandana Mahtmaya says Upmanu’s asrama is
situated in the forest around Ksirsar. Bath in Brahmsar lake, as per
Naubhandna mahatmya, has the merit of getting access to Brahmlok. For
Brahmsar lake base camp is Hakwas.
It can be approached from Lahanpather, Manzipal or Chiryun Bal. The
route to Hakwas from Lahanpather and Manzipal is through a dense forest
called Hapatnar. It is 4 hours easy journey from Lahanpathri to
Hakwas.Frmo Avil to Hakwas it is 17 kms. Hakwas is a big meadow, almost
equalling lovely meadow of Kongwattan. Above Hakwas is another meadow,
known to the people of the area as Gokul Marg, the meadow of Lord
Krishna. A nullah hakwas nullah’ flows around Hakwas.
Brahmsar: While going
from Chiryunbal to Hakwas, a bridge is crossed near Hera (upper) Chiryun
bal. Then one has to climb gradually a distance of 8 kms (3 hrs), at
places over old snow, to reach Brahmsar Lake. Kashmiri shepherds have
their camps here in summer. Peaks are quite close to the lake. with
little sunshine falling on it. Lake is covered on three sides and its
water looks black due to the shadow of the peaks falling on it.
Ice-flakes are also seen floating on the lake. The lake has a fearful
look. Since the peaks are too close, there is strong echo. People get a
feel of hearing ‘heavenly’ sounds. These sounds are attributed
to aboriginal prehistoric people-Nagas, Pisachas and Kinnaras. The
water of the lake comes out through a regular outlet. Pilgrims desirous
of taking bath do not venture to go into the lake. They take out water
for bath from the lake at its outlet. Brahmsar lake is spread over 15
kanals. The path from Brahmsar to Konsarnag is via Ksirsar and Indersar
and is quite tough. It takes two hours. Only shepherds and Bakarwals
take this route. Brahmsar stream is the first to join Hakwas nullah. At
this spot is a bridge. Then the latter is joined first by Ksirsar nullah
and later Indersar stream near Hera Chiryunbal. Subsequently, the
Kaundinya stream (Konsarnag stream) joins it at Sangam. After this, a
small stream coming from Ramkansan (opposite to Kongwattan, joins it and
it becomes Veshav (ancient Visoka). Near Ramkansan is a sandy meadow,
Sekijan , where Galwans are seen camping. The place where Kaundinya
stream is joined by other streams is called Dhaumysrama. As per Nilmat
taking bath here is equal to performing Rajasuya, and Vajpeya, the merit
of giving one thousand cows. Just below the sangam, as per Naubhandna
mahatmya is a fearful spring called Gambhir spring, right in the middle
of the stream. To propaliate it, ‘Prasad’ of stream water is prepared.
Kaundinya stream is formed by the confluence of two streams, one coming
from the lake (though no visible outlet is seen) and the second as per
Naubhandana Mahtmaya, Kumaradara Mool Waters. It is a sacred stream and
the merit of taking bath here is equal to performing Pundarika. Bath in
Chittinadi of Ksirsar gives the merit (gift of) a hundred cows.
Mandakini stream mentioned in Nilmat in the vicinity of Konsarnag Lake
has not been identified. Veshav means devoid of pain or griefless.
Nilmat (versa 1329) says, “A man becomes devoid of grief and possessed
of wealth, by taking bath in the Visoka and obtains the holy mefit of
(performing) Devasattra”. Aharbal to Konsarnag: It is 48 kms by road
from Srinagar to Shopian and then another 13 kms to Aharbal. The latter
is 28 kms from Kulgam. Avil, Damhal Hanjipora, and Manzgam are
better-known villages on Shopian-Aharbal route. As already described
Avil forms base camp for trek to Brahmsar, Indersar and Ksirsar lakes.
There is a well-known Ganesh asthapan, named Mahabal on right bank where
Danavkandi Marg nullah joins Veshau. Kashmiri Pandits of the neighbouring
villages used to take turmeric-laced rice on Navreh the new year day of
Kashmiri Pandits. Archeological remains seen here point towards the
antiquity of the place. At Ahrabal, the river Veshau falls some 25 ft
over a precipice. Vigne who visited the place in December 1834 while on
way to Konsarnag writes, “In spring the rush of the water is tremendous;
but the beauty of the place is not owing to its volume or the height of
its fall, which does not exceed 25 feet, but to its dark, deep and
precipitous sides, the thick pine forest that surrounds it and the
relief that is afforded by the snows of the Pir Panjal, that rise
majestically behind it.” CMs school teacher Nand Lal Bakaya, who became a
legend in his lifetime for extraordinary skills in adventourous
trekking, writes about Aharbal fall: “(it) is a wonderful sight,
especially in the morning or at noon when the rays of the sun breaking
on the spray form rainbows. The fall is best seen from the right bank”.
Ahrabal to Kongawatan: The path to Kongwatan passes through forests on
the right bank of river Veshau. Guruatan is 1 km away from Aharbal
Galwans are seen roaming around. A bridge has to be crossed at Guruwatan
for onward journey. A track here leads to Hurapur, Sedau. On the right
bank of Veshau is seen a huge stone, named Pandav dul. It looks as if a
big pestel has been turned upside down. Its inner side is polished.
After another 4 kms we reach Sangam, where Hakwas nullah alongwith
streams from other lakes joins Kaundinya stream. At Sangam the left
track leads to Kongwatan, while the right road goes to
Ramakansan/Sekijan. A minihydroelectric station is coming up near
Sangam at a place called Chori Kholu. A wooden bridge has to be crossed
at Sangam on way to Kongwatan. A leisurely walk for another 4 kms (1«
hr) takes one to Kongwatan.
Kongwatan to Konsarnag :Kongwatan
is one of the finest meadows surrounded by pines and firs. Mr Ghulam
Nabi Gohar has immortalized this meadow, in his Kashmiri novel. There is
a small Forest Rest House here. From Kongwatan we come to a place
called Adangi while walking along the right bank of Veshau. A 4-km
leisurely walk takes to Mahinag. There is a small spring here. It is
believed that water of Konsarnag oozes out at Mahinag. Mahinag spring,
spread over half a kanal, is circular in outline and has no old
masonary. There used to be an old forest hut here. It was damaged by
heavy snowfall and does not exist any longer. A dangerous glacier bridge
has to be crossed some distance away. After crossing the bouldered bed
of a river one reaches Satpukhrin. Seven small nullahas are seen here.
Then there is ascent of 1000 ft to reach the pass overlooking the
Konsarnag lake. Similar height is to
be descended down to reach the lake. The journey takes 5 to 6 hours.
Across the lake is a beautiful pass, called by Bakarwals as Konsargali.
In Vigne’s time it was known by the name of Futi Panjal or the Ridge of
victory. On the left the pass leads to Rajouri and Budhal via Ropri
pass, while the right track goes to Gool and Riasi via Nalla Shergadi.
It is just 4 hurs trek to Gool from Konsarnag. This pass remains snow
bound even as late as early August.
Vigne’s account:
Vigue visited Konsarnag in the beginning
of December.Snow which had fallen a month before the usual time had
disappeared under the rays of sun. About the exit of lake waters Vigne
writes,”…on its left bank…its full strong torrent is suddenly seen
gushing out from the foot of the last and lofty eminence that forms the
dam on the western end of the lake, whose waters thus find an exit, not
over but through the rocky barrier with which it is surrounded”. Locals
believe Konsarnag to be the origin of Thanna and Rajawur river also.
Height of the lake is 12,000 ft.
When the water in lake is low (as in December) it does not exceed 3/4ths
of a mile, while its breadth is 500 to 600 yards. The position of the
lake is same as that of the Valley, north-west and south-east. The peaks
which are on the eastern side care called the Koserin Kutur and are the
highest in the Pir Panjal. The peaks are remarkably pointed, sides are
bare and scarped. About the formation of the lake Valley, Vigne
says,”…to all appearance the Valley of the lake has been formed by the
forcible separation of the mountain-top. Judging from the angle at which
they enter the lake, the bottom must originally have been about 200
feet in depth below the present level of water”. As per Vigne Bernier’s
description of the great lake ejecting fine sands possibly refers to
Konsarnag. Bernier says that icebergs are driven by the wind in the
spring. When vigne visited it a thin sheet of ice had covered the lake
in particular places. He says that the mountain-gusts may sometimes be
rushing through the gully at the southern end of the lake, and sweep
across its surface with terrific violence. Vigne also recounts the local
lore about this mountain tarn. At the western end the trap-rock
descends to the water in a succession of steps or benches. The three
steps are claimed to be those of Raja, Vizier and his Sardars. About the
veneration of local Hindus for this lake, vigne says that they
occasionally pay a visit for the purpose of ablution. A local Pandit who
accompanied him used to visit the lake annually for performing his
ablutions. Vigne refers to an incident in which a young man was
confronted by a demon/deyu while he was standing on a rock, a short
distance from the rock. The demon was not allowing the young man to
move. As the latter was encouraged to move, the demon “seized” and
drowned him.
Sultan Zain-ul-Abdin’s visit:
Sultan Zain-ul-Abdin, the benevolent monarch of Kashmir visited
Konsarnag lake in 1463 AD. He was so fascinated by the lake that he
constructed its replica ‘Zainasara’ within Pampore, so that every
Kashmiri could have a feel of what great wonder was Konsarnag lake.
Budshah (the Great King), as Sultan Zain-ul-Abdin was called by
Kashmiris, visited the lake in the company of Srivara, the chronicler
and Sinha bhatta and was accompanied by his two sons, Haji and Behram.
In Budshah’s time Naubandhana pilgrimage was quite popular. Srivara has
given graphic description of King’s visit. It took them three days to
reach the lake. First he went to Vijayeswara (Bijbehara) and watched
enthralling dramatic performance, to which neigthbouring chieftains too
had been invited. From Vijayeswara the Sultan went on foot. Srivara
recorded the visit of Budshah for posterity
in these words: The Sultan possessing charming devotion on seeing the
Konsarnag stamped with the image of the foot of Lord Visnu derived
untold bliss by making an obeisance at the foot of Naubandhana mountain
(verse 96). Having observed non-stop and plentiful streams coming down
the mountain with a darkish hue of musk coloured flowers afforded
immense pleasure to the tallest Sultan (likening it) to the body of Hari
(Visnu) dressed as a Yogi (verse 98). The Sultan boarded a boat, lined
by five boatmen and taking me (Srivara) and Sinha Bhatta, roamed in the
deeps of the lake. I (Srivara) recited songs from Gita-Govinda to him
and Sultan derived great aesthetic pleasure from it. While roaming in
the lake, it began to snow. The Sultan made three rounds around the
lake. Sultan after strolls in the lake tied his boat there true to old
tradition. King kept remembering the ‘ever-young’ Konsarnag lake upto
Kumara. (The author is well known researcher on Kashmir Culture and
history. He has authorred painting and theatre in Kashmir Suraj
Tickoo’s Journey)
please check the video for details of Kausarnag/vishnupad
From Kalhans Rajatarangini, The Translator
M.A.Stein, in the chapter-Ancient Geography of Kashmir-section-2(the pir
panjal range) has written as follows about Kausarnag:
Proceeding westward from Banhal we come to a group of
three snowy peaks reaching above 15000 feet.With their bold Pyramidal
summits they form conspicuous objects in the panorama of the range as
seen from the valley.Kashmir tradition locates on them the seats from
which Vishnu, Siva and Brahman according to the legend already related,
fought jalodbhava and desiccated the satisaras.The westernmost and the
highest of these peaks(15523 feet) forms the famous NAUBANDHA
Tirtha.According to the legend related in the Nilmata and other texts
and connected with the Indian deluge story, Vishnu in his fish Avatara
had bound to this peak the ship(nau) into which Durga had converted
herself to save the seeds of the beings from destruction.At the foot of
this peak and to the north-west of it, lies a mountain lake over two
miles long, known now as kausarnag, the Kramasaras or Kramasara of the
Nilmat and Mahatmayas.It is supposed to mark a footstep(krama) of Vishnu
and is the proper object of Naubandhana pilgrimage..
By Sandeep
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Posted in islamic jihad, JAMMU & KASHMIR, kashmir, pakistan, religion
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Tagged APMCC, HURRIYAT, kashmir, KASHMIR BLOG, KAUSARNAG, KAUSARNAG YATRA, KRAMASAR, syed ali shah geelani, VISHNUPAD
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Time and again, the religious fanatics-who oppose the presence of
Hindus in Kashmir-are ingeniously devising new ways to create ruckus and
stall Amarnath Yatra on one pretext or the other. It is these fanatics
and their supporters who give a religious colour to everything and
incite hatred among the majority of the population. The Amarnath
agitation of 2008 and 2010 were the results of such devious- conspiracy.
These fanatics and their supporters were responsible for the
commotion at Baltal ,just a couple of days back, that resulted in
communal conflagration literally and practically. Their sinister
planning paid-off and the Yatra was suspended from Baltal-The hotspot
where all this action took place-for a day or so.
The real reason, it seems is the control of Business both at Baltal
as well as well as Domail. Many Langars(community kitchens, that serve
free food to the yatris) are operated upon by the people, who live
outside the valley. These volunteers come every year from different
parts of the country to serve the devotees free of cost.
The locals (ponywalla, tentwallah etc.) earn at least 80% of their
yearly income from this yatra, but still, Some local businessmen, with a
certain anti-India ideology, envy them, as they think that can make ten
times the money, that they usually earn during the yatra, if somehow
the free-langars are not allowed to operate.
It has been a diabolical plan of Pakistani-backed-separatists since
1990 to stall the yatra . Often they give this yatra an anti-Islam
colour and incite the majority to oppose this yatra both tacitly as well
as blatantly, on the name of Islam. Every year the separatists claim
that India is secretly building a township at Baltal and that they are
following the policy of Israel. On the contrary, It is these very
Pakistan-backed-separatists, who changed the demography of Kashmir by
ousting the indigenous Kashmiri Hindus from Kashmir. Their bigotry and
double standard is condemnable beyond words.
This dichotomous-sadistic-selective-self-portraying by the religious
fanatics is both deplorable as well as sympathizing. Deplorable-because
of their double standards and their role in selective projecting of
Islam viz-a-viz different countries. Sympathizing-because on their part
of acting like Philistines.
Did I say Philistine.( Or should I have said Palestine.)
These days ,Kashmiri Muslims are protesting against Israel too and
are supporting Palestine, since majority of Palestine’s are Muslims. And
thus they feel a sense of oneness with them. It is not that they always
support their co-religionists. Their are few examples that has time and
again exposed their moral- duplicity and selective portraying of being a
Victim.
Here are few examples:
On Bangladesh
The Muslims of India, particularly Kashmiri Muslims never protested
against Pakistan’s role in 1971 Bangladesh liberation war, when at least
2 million Bangladeshis were murdered by the Pakistani army and
thousands of Bangla-women were raped(at least 80% of the victims were
Muslims). They have maintained a conspicuous silence over the
persecution and killings of Shia’s in Pakistan as well.
on Syria
The Muslim world has turned a blind eye towards Syria. Tens of thousands
of Syrians are languishing in tents and are waiting to return to their
roots with dignity. The jordanese and other Arab nationals are
exploiting them to the hilt and have lecherous intentions towards their
womenfolk. Why are the Muslims of India, Particularly Kashmiri
Muslims(KM’s) silent over this issue!
On Darfur
What about Darfur? Shouldn’t the violence be condemned even though the
atrocities are committed by the co-religionists. Isn’t it a shame that
in Darfur(sudan), the apartheid has invoked the demons among the two
different communities of the same religion. And that religion happens to
be Islam.
http://en.wikipedia.org/wiki/War_in_Darfur
On Iraq
The deafening silence over the cold-blooded murder of Shia’s is
deplorable. But since the perpetrators happen to be from the
sunni-community, Hence the Indian Muslims particularly K.M’s have turned
a blind eye towards the atrocities of ISIS , and look at Iraq-issue
through their religious Bifocals. Not only the religious atrocities on
shia’s hasn’t been criticized by the Muslims of India, They are in fact
supporting the rise of Sunni-hegemony. The demonstrations in support of
ISIS in Kashmir is a proof of such decadent mentality.
On china’s part
Though many a times, I have come across KM’s on facebook who openly
support China(as it happens to be Pakistan’s biggest ally).Some of
them(KM’s) prefer to accede to China over India, if given a chance. In
India, Muslims have the full right to practice their religion and
observe fasts(roza).But these self-styled-zealots have maintained a
stoic silence , knowing well that Chinese government has ordered a ban
on Roza(fasts).Any Uyghurs-the muslims of China-found observing Roza
will be persecuted. Had it happened in India, the whole of Muslim
community would have come on the streets to protest. But since China
happens to be the biggest supporter of Pakistan, Hence they act as if
Uyghurs don’t exist at all.
It is not surprising, the way , the Muslim-fundamentalists have been
acting during the Amarnath Yatra since 1990. Though the demagogues
backed by Pakistan have been showing a rosy picture of Caliphate(united
Muslim world) to K.M’s, but they deliberately withhold the information
from the Gullible public about the duplicity of the countries whom they
adore like Pakistan or Saudi-Arabia. Pakistan has never ever condemned
the atrocities of the uygur -Muslims by communist china. And should I
have to remind the Muslims of India and Pakistan that they can only be
the helots in Saudi Arabia, but never will they get the citizenship,
however much, They may act or dress like the saudi’s.
What ever is happening between Palestine and Israel is sad and the
acts of violence should be condemned. But it should not be selective as
in the case of Palestine. The incidents in Iraq, Darfur, China,
Afghanistan, Syria or Bangladesh should also be condemned. I have doubts
that these unctuous- Pakistani-puppets will never shun Bigotry and
double-standards. And they will find excuses to stall Amarnath yatra yet
again, not only this year but, also, through the years to come….
When the trouble-makers of Kashmir remind the general public about
the arbitrary-intentions of India to replicate the Israel model, They
should have the guts to face their own conscience and tell the same
public about reasons of the conspicuous-absence of Kashmiri pundits from
the valley as well….
By Sandeep
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Posted in bangladesh, china, hindus, india, islam, islamic jihad, JAMMU & KASHMIR, kashmir, pakistan
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Tagged afganistan, amarnath yatra, baltal, banshglade, china, gaza, india, iraq, israel, kashmir, KASHMIR BLOG, pakistan
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With- Narendra bhai Modi-becoming the Prime Minister of India,
suddenly Kashmiri Pandit’s hopes to re-claim their Homeland has risen
sharply. The optimism shown by the BJP’s leadership to rehabilitate KP’s
in the valley with full honor and dignity, has opened a new chapter for
the exiled community. The possible return to their land looks realistic
for the first time. KP’s unanimously welcome this decision. After
almost 25 years, suddenly the smell of their land has intensified their
urge to go back to their roots. The tall Mountains of the valley, it
seems are beckoning the KP’s to come back. The echoes of their vibrant
past are still resonating in the womb of the valley. So are the memories
of the gory incidents that made way for their forced-exodus.
Kashmiri Pandits did not left the valley because of better future
viz-a-viz professional career or better Business opportunities, but out
of the fear of Death that came in the form of the bullets from the guns
of Terrorists. They left the valley to safeguard the honor and dignity
of their women-folk. They left because the then Chief-Minister of
J&k- Mr.Farooq Abdullah abdicated his duties and gave a free hand to
the Pakistani-backed Militants. And most of the KP’s who left in early
1990 had never thought that they won’t be able to come back even after
24 years!
It has been a total failure on the part of congress(i), National
conference and PDP to rehabilitate KP’s back to the land of their
ancestors. Because KP’s don’t form a substantial vote-bank does not mean
that the Kashmir-centric political parties keep on exploiting KP’s just
to keep their vote bank happy.
It is an irony that in spite of a population of more than 4
lakh(estimate population of KP’s is between 4-7lakh) their vote-power
can not assure even a single Legislative assembly seat. Such is the
deliberate design of the assembly and lok sabha constituencies in
J&K. The population of the Ladakh region is less than the population
of KP’s but still one M.P(Member of parliament) seat is assured from
that area.
Few days back , a news appeared in some newspapers that the GOI is
mulling of settling KP’s in three townships (in Anantnag, Srinagar and
baramullah). The intended tri-colonies will only trifurcate the
community. The infamous 7 exoduses of Kashmir should be taken into
consideration before any decision on the return and rehabilitation is
considered. The leaders of the community should be heard. The leaders
who have any affiliation to the valley-centric political parties should
be ignored as they will only push the agenda of their respective
parties. Even the leaders affiliated to congress(i) should be given a
cold-shoulder as none of the kashmiri pundits support them, and a
majority of the KP’s feel cheated by this party.
If the news of the return is true, then May I ask with all the
humility that Why should KP’s be settled in 3 townships instead of a
single concentrated township. The strength and confidence of KP’s will
increase tremendously if they are re-settled in a single township,
instead of three. Only those who oppose covertly the return of KP’s
into the valley are suggesting with the quixotic plans, and using
flowery phrases like Kashmiriyat.
With the so-called-kashmiriyat becoming a cliché, a bedizen, KP no
longer believe in this adjective/synonym for secularism. The demagogues
of Kashmir know it too well that the actions of 1990 by terrorists and
an eerie silence by the majority at that time, will not let KP’s return
and live in the valley, as they once used to. Hence the trite
Kashmiriyat is repeated by the politicians of Kashmir just to discourage
the pundits to re-claim their lost lands and usurp their lands and
properties. To counter this, Again, there is one solution. Rehabilitate
all KP’s in one area.
Time has proved that the valley based political parties have used
“Religion” as a tool to polarize the Kashmiri-Society. With Muslims
forming the majority of the population, they will repeat the time-tested
policy of marginalizing the pundits in every possible way. This
invidious distinction between the two communities have been executed by
the Political parties/Monarchs of Kashmir both tacitly as well as
blatantly, depending upon the time since last 8-9 hundred years. The 7
exoduses of the kashmiri pundits are the result of such policies that
were followed by the ruling class of Kashmir, as KP’s were bereft of any
political power. Political empowerment of KP’s is the solution to
arrest such happenings in future.
The last exodus(1990-till date) should hopefully be the last one for
the KP’s. Just to be sure, that history of their exodus is not repeated,
they need to be re-settled at one place and given political power as
well. Let GOI too follow an old adage – “united we stand, divided we
fall”. Let them make KP’s united forever in the land of their
ancestors-Kashmir. Instead of dividing KP’s, Let GOI give our community a
collective voice. And a secured future.
By Sandeep
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Posted in india, JAMMU & KASHMIR, kashmir
|
Tagged ANANTNAG, BARAMULLAH, BJP, CONGRESS, homeland for kashmiri pandits, kashmir, kashmiri pandits, KP, MODI, NARENDRA BHAI MODI, NARENDRA MODI, NC, PDP, srinagar
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Prakash-The chaiwala from jhunjhunu-delivers tea at my office at
sharp 10.30 a.m and 3.30 p.m. All the offices in our compound prefer to
drink the tea made by Praksh. He is an ardent “Modi”-fan. Since last 2
months or so, he has been ostentatiously wearing a T-shirst, that has a
photo of “Modi” and it reads “Ab ki Bar, Modi Sarkaar”. He has even
changed the name of his shop to “Namo Tea stall”. Some days back I asked
him, “doesn’t your open support to Modi, offend some of your customers,
who support some other political parties?” His replied back zealously,
“Hum to aise hi hain, jisko peena hoga wo peeyaga, jisko mera
Modi-samarthak hona aacha nahi lagta, wo kahi aur piye.Deena wala to
Bagwaan hai.(I am like this, if somebody is offended by my Modi-love,
let him drink somewhere else. It is the God who is the universal
giver.)”
Vikas-my friend from Varanasi told me over phone that Ajay rai-the
congress candidate and Arvind Kejriwal-The AAP convener are actually
fighting for the 2nd and 3rd position. He also emphasized that “Modi”
will win by at least a margin of 2lakh votes. ”The crowds are absolutely
loving Modiji, we(locals) have taken the Modi-elections very
personally. The Benarasis are identifying themselves with Modiji. Modi’s
win will be Varanasi’s win. It will be our win” said he in a confident
tone.
His statement can be ascertained by the fact that colossal crowds,
unheard before , followed “Modiji” everywhere in Varanasi. His opponents
are left wonder-struck and they are gaping in surprise since “Modiji’s”
first road-show on 24th April 14.His opponents have lost the elections
mentally whilst the voting will be held after a few days on 12 May 14.
“The support given to Arvind Kejriwal by JD(U) and its ally CPI has
once again exposed the communist support towards their co-ideologue AAP.
The metamorphosis of Arvind Kejriwal from a known atheist to a Theist
was just a tactics to garner Hindu-votes” said my friend vikas
irritatingly. He further said, ”On Modi’s Yesterday(8/05/14) Road show,
Kejriwal tweeted that , “No one needs any permission from the EC to
perform rituals. Permission is required only for political activities.
It seems Modi was aiming for electoral gains through aarti,”-what a
joke!!! These words sound so funny, considering that Kejriwal is the
official “Dramabaaz” of Indian politics. It is a well known fact that in
the past, he even managed “self-attacks” and “self-slaps”, just to get
Public sympathy. said infuriated vikas.
I do call up my friends and acquaintances, in Varanasi since the day I
heard that Modiji is contesting from Varanasi. The mood there is
ebullientally “Modi-fied”. It seems that he will get more votes in
Varanasi than in Vadodra. In vadodra the main opposition is congress and
the main contestant fighting against Modi there is/was “Madhusudan
Mistry”. However the results in both Varanasi and Vadodra will go in
favour of Modi-for sure, irrespective of the fact that congress tried
every trick in their sleeve to halt the Modi-juggernaut .
In Varanasi,The support given by the known inveterate
criminal-Mukhtar Ansari-to Congress candidate is perfidious. It is more
than foible on the part of congress to actually accept the support. This
treacherous liaising speaks volumes about the decadent politics,
congress has indulged into, just to stop “Modi. But the wishes of
billions of Indians will make it sure that “Modiji” wins against all
odds.
Prakash-our chaiwala-has announced that on 16th May, he will be
offering free tea to everyone, as he is sure, like most of us that BJP
will achieve an over-whelming victory over its rivals. In our
office-compound, everyone has voted for “Modi”. So confident are my
colleagues of “Modi’s” win, that they have already stocked crackers
worth ten thousand rupees for the celebrations to be held on 16th may
2014. “This time we will celebrate Diwali on 16 may , that too in a
broad daylight. we will express our joy with bursting crackers, and
exchanging sweets.” said Sachin, my friend , who has a office in the
same compound.
Though 16 may is a working day, but I am sure that most of the
Indians will be glued to T.V. Everyone is anxiously waiting for that red
letter day when the aspirations of billion Indias will come true. The
day when “Narendra bhai Modi” will be officially declared, the prime
minister of India. I have my fingers crossed….
By Sandeep
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Posted in hinduism, india
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Tagged 16TH MAY, AAP, Arvind Kejriwal, BJP, CONGRESS(I), CPI, JD(U), kashmir, KASHMIR BLOG, MADHUSUDAN MISTRY, MODI, NARENDRA BHAI MODI, VADODRA, VARANASI, VARANASI MODI
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April 25, 2014 – 12:05 pm
ON BJP AND CONGRESS
“Narendra Bhai Modi”, or simply “Modi”-as he is referred all over
India- has captivated the attention of entire India, in a way that many
of us had never seen before. And Kashmiri-Pandits are no exception. KP’s
have been known to support “BJP”, since their forced exodus from the
valley of Kashmir. KP’s unanimously (except some anomalous groups-who
follow their own personal agenda) are of this view that it was “BJP” and
its allies, that stood behind them, at that time when they were at the
nadir of their existence as a community. Also most of the KP’s believe
that the “Gandhi’s” ditched them. “AAP” does not even exist for the
community of KP’s.
The KP community were the staunch supporters of the “Congress-I”.
Prior to 1990, The “Jan-sangh” and other “Hindu-centric” political
parties could not make much impact on the “KP” community as a whole,
because KP’s considered “Nehru-Gandhi” family as their own, an extension
of their families. When Sh. Jawahar lal Nehru” died, many KP men and
women were seen mourning his death. En-Masse, many women came on the
streets of Kashmir , many of them were seen beating their chests in
grief and mourning loudly in Kashmiri, “Kothiy gav sone Jawahar-lal(
where has our own jawahar lal gone!) amidst tears.
Indira Gandhi too was adored by the KP-Community. I know for sure
that She was in touch with many Kashmiri pundits through letters, and
was abreast with the actual-happenings of Kashmir. Her death too was
condoled deeply by the community of Kashmiri-Pandits.
In 1990, Kashmiri Pandits soon realized after their exodus that the
“congress party”, whom they had supported all along, was no-where to be
seen. It was at that time , “BJP” and its allies came forward to the
help of the beleaguered community. Reservations were given to the
students of “KP” community in various professional collages across
India. The voice , concern and views of the KP’s were put forward
vociferously by the “BJP”.
Sh. Rajiv Gandhi’s death in May 1991 was too grieved upon by a large
section of KP’s even though congress had remained merely a
mute-spectator of their forced exodus. Even though it had been over a
year, since they were uprooted from Kashmir and that a large section of
KP’s were still living in Make-shift tents or they were given a
temporary -refugee in deserted Govt. buildings. The congress party’s
cold response to KP Community in early nineties accentuated the dirty
vote-bank-politics of congress. But in spite of everything, they felt
the loss of Sh. Rajiv Gandhi.
A large section of people of India perceive “Gandhis” as “Brahmins”
or “Pandits”. Their lineage is traced to Moti lal Nehru and Jawahar lal
Nehru-The known faces of Indian independence struggle and Kashmiri
pundits by birth. All these years, the Nehru-Gandhi family have
projected their KP connection but I am sorry to say that they have done
little for the upliftment of the KP community- towards which they owe
their allegiance.
The BJP, on the other hand did exactly the opposite. Even though,
KP’s are not a vote-bank, still the services rendered to KP’s by BJP is
commendable.
ON AAP
To begin with most of the KP’s (as was with most of the Indians),
thought that Anna and his team are being supported by the BJP. To a
large extent, it was true. The majority of the people(80%) present at
their protests were from the RSS and the BJP.
The main bone of contention with AAP is that one of their ace leader-
Prashant Bhushan, has in the past obnoxiously supported the redundant
theory of Plebiscite of Kashmir. Knowing well, that the plebiscite is a
gate-way for Pakistan to usurp Kashmir. Prashant Bhushan’s stand on
Kashmir is more or less the same even today as no unequivocal statement
on Kashmir and plebiscite has been presented by him, though he has given
some feeble dilatory ambiguous remarks on plebiscite on Kashmir. AAP’s
soft approach towards him has made it evident that they too tacitly
support his theory.
AAP’s known support to Moaists is also questionable? In the recent
elections they have given tickets to the known sympathizers of Moaists.
It is a known fact that Moasists and Jihadis have been/are working hand
in glove, and are getting all the funding from the enemies of India. And
that their only aim is to de-stabilize India.The recent vitriolic
remarks of Shazia Ilmi- wherein she is exhorting Muslims to be
communal-is invidious as well as disgusting. The anti-corruption
masquerade of the AAP has become too transparent for a common man not to
see through their intentions . Their servile attitude towards the known
jihadis and Moaists is awful. The Balkanization tactics of India by the
AAP on the name of anti-corruption or secularism will not be allowed in
India, come what May…
ON MODI
No doubt, Narendra Bhai Modi is the most beloved leader of the
Kashmiri Pandits as of today. Kashmiri pandit community has pinned a lot
of hopes on Modiji. KP’s were thrilled to see that not only the
abrogation of article 370 was included in the BJP manifesto, but the
return of KP’s into the valley with dignity and Honour was also
mentioned. KP’s believe that the Narendra Bhai Modi’s coronation as the
Prime Minister of India is inevitable and that he will prove to be a
force to reckon with. KP’s believe that India as a Nation will emerge
stronger under the prime Ministership of Modiji.
And, as is with the rest of Indians, for KP’s as well,” BJP is Modi” and “Modi is the BJP”…..”AB KI BAAR, MODI SARKAR”.
By Sandeep
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Posted in india
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Tagged AAP, AB KI BAAR MODI SARKAAR, BJP, CONGRESS-I, ELECTIONS 2014, india, INDIRA GANDHI, JAWAHAR LAL NEHRU, kashmir, KASHMIR BLOG, kashmiri pandits, MODIJI, NARENDRA BHAI MODI, NARENDRA MODI, politics, RAJIV GANDHI
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Listed below are the Kashmiri Pandit Gotras(in Bold and underline) and their respective surnames:
1. Dattatreya
Koul, nagari ,jinsi, jalali, watal, sultan, ogra, aima, moza, daunat,
tota, basih, kissu, mandhal, sangari, rafiz, balav, Nehru, drabi,
bamzai, sharga,
2.Upma
Revu
3.Doha
Razdan
4.Kanth Daumya
Razdan, Wangni, muju,sher
5.Swamin mudgli
Zabeh, Razdan, Mushran, channa, kanth, Khazanchi, hast, valav, monga, devani, jattu, zotan, pout, shora, lala(razdan)
6.Swamin gautam
Gurutu, Razdan, Thaplu, naqeb, tehlachar,kak, labru, parman, zarmi,
padura, langar, changru,khosa, kakapori, badam, raina, qazi, challu,
pyala
7.Swamin gautam logaksh
Jokhu,razdan
8.Swamani Bhardawaj
Tikku, munshi, kahar, miskeen, ghadiyali, bazari, khan
9.Paldev vaas gargyey
Shivpuri, pandit, malla, pattu, mirkhor, kadalbujju, kokru, hangru,
pandit(thuthu), Bhavnu, bakaya, khushu, Kitchu, Misri, Khar, Mam
10.Pat saas Kaushik
Ganju, Kuchru, Solu, Jattu, Ambardar, Kuli, Vaishnavi, Brabu,
Musalman, Kapan, Wanchu, Miya, Jawansher, Jalla, Panju, Mattu, Fotedar
11.Devpat Samin
Upmanyu, Kaushik, Shivpuri
12.Devpat Upmanyu
Khosu, Mewa, Pandit
13.Bhav Kapishthal upmanyu
Wani, Khan
14.Samin Vaas Upmanyu
Dullu
15.Rajparashar
Razdan
16.Swamin vaaas upmanyu
Bhat, Wali
17.Swamin Upmanyu
Giggu
18.Kash Upmanyu
Bhat
19.Bhootvas upmanyu logaksh
Peshin, Zalpuri, Thakur
20.Rajbhoot Logaksh Deval
Bhan
21.Ratri Bhargava
Zithshu
22.Bhoot Logaksh Dhomya Gautam
Handu
23.Devsamin Gautam Kaushik Mudgalya Bhardawaj
Pandit, cukil
24.Swamin Mudhgaliya Parashar
Geeru
25.Swamin Vaas
Tufchi
26.Warivas
Sahni
27.Vashisth Gargeya
Pandita
28.Swamin Kaushik
Thakar, Watal
29.Swamin Bhargava
Bali, Batav
30.Swamin Kaushik Bhardawaj
Bhat, Kokru
31.Swamin shandelya
Pandit, Vaas
32.Swamin Vaas Atreya
Thussu, Ghazi, Waza
33.Swamin Gautam Atreya shalan Kotass
Raina
34.Swamin Gautam Atreya
Cholu
35.Swamin Kanth Kashyap
Labru
36.Swamin Gargeya
Machama
37.Swamin Gan Bhoshak
Paveh
38.Swamin Gautam Bhardawaj
Kamdha
39.Swamin Vaas Logaksh
Taav
40.Dharbhardawaj
Dhar trisal,Misri, jawansher, Kandhari, Thalchur, Othu, Turki, Waguzari, Bangi
41.Vashisht Bhardawaj
Bhat, Hakhu, Handoo
42.Dev Bhardawaj
Bhat, Mhad, Kallu
43.Sharman Bhardawaj
Bhat
44.Dev Baraj Kaushik
Deva
45.Shandilya Bhardawaj
Bhat
46.Nand Kaushik Bhardawaj
Bhat
47.Kaushik Bhardawaj
Bhat
48.Shandli
Kar
49.Chand Shandli
Sadhu
50.Varshandli
Jogi
51.Varvasak Shandli
Safaya
52.Vardev Shelan Kapi
Mota
53.Mitr Shandli
Sayd
54.Dev Shandli
Batphool
55.Raj Shandli
Vakh
56.Sam Shandli
Bhat
57.Swamin Rishi Kani Gargeya
Kaul, Kamzhat
58.Shelan Kautas
Telvan, Kaul, Mukku
59.Kauts Atreya
Bhat, Razdan
60.Rajdhatt Atreya Shalan Kautas
Bhat
61.Sharman Atreya
Gadhu
62.Bhav Atreya
Wariku
63.Swamin Warshikran
Katju, Kaw, Chouthai
64.Bhav Kapishithl
Kaw
65.Ratr Vishwamitr Agasth
Trakru, Mattu
66.Dhar Keshtal
Ladav, Bhat
67.Kanth Kashyap
Wasav, Razdan, Bhat
68.Mitr Kashyap
Bhat Kheda
69.Dhatsharman Kanth Kashyap
Bradu, Raina
70.Dev Kashyap Mudhgalya Kashyap
Bradu
71.Dev Kashyap Mudhgalya Gautam
Aakhan
72.Swamin Bhargava Bhardawaj Aus Atri
Kallu
73.Dev Gargi
Bahan
74.Dev Vashisht
Akbhalu
75.Dev Kauts Atreya
Badgami
76.Dev Vishwamitr Varshigan
Wangoo
77.Dev Gautam
Bhat
78.Dev Kath Kashyap
Kar
79.Dev Logaksh
Pandit, Santapori
80.Dev Kaushik
Bhat
81.Arth Varishan Shandalya
Chaudhari
82.Kaushik
Bhat
83.Pat samin Kaushik dev ratr parvar
Pandit, Vayil
84.Vashisht
Bhat, Rangateng
85.Ratr Vishwamitr Agasth
Pandit
86.Kar Chand Shandliya
Chaudhari, Kar
87.Mitra Kaushik
Pandit
88.Sharmatakauts
Bhat, Sas
89.Dhatvas
Kahaar
90.Vashisht Swamin Mudhgalya
Bhandari
91.Ishwar Shandilya Kaushik
Rawal, Nakhasi
92.Dhat Dhat Shelan Kauts
Bhat, Sathu, Kasba, Malik, Kahkashu
93.Ratr Varshgan
Kotar
94.Parashar
Pachih
95.Aatr Bhargav
Happa
96.Bhoot Logaksh
Pandit
97. Raj Vashisht
Shanglu
98.Dhat Varshiman
Sanar
99.Rishi Kaushik
Kashkari
100.Rishi Kavigarg
Zaroo
101.Samvas Gargh
Bhat, Sam
102.Nand Kaushik
Bhat
103.Swamin Mudhgaliya
Madan
104.Swamin Haswasi
Khan, Katu
105.Bhav Kapishthal
Radu,Kalla, Sapan, Lattu, Kattu, Wantu, Chur, Chudhar,Geeru, Hakin, Wangnu,Shav
106.Bhav Kapishthal Upmanyu
Katharu
107.Swamin Vas Logaksh
Chathu
108.Dharbhardawaj
Zangam
109.Dev Bhardawaj
Tu
110.Bhoot Upmanya
Khi rabri, Braru, Saidha, uppal
111.Swamin Atreya
Shaal, Handu, jadwaali, sik, chak
112.Shandaliya
Shayir
113.Swaminvaas Gargi
Sum,Nand, Gadhwa, Datt, Halmat, Langoo
114.Swamin Ghosh Vas Upmanyu
Chaku
115.Sharman Kauts Atreya
Ragu, Nand, Gadhwa, Datt
116.Dev Parashar
Yachh
117.Kanth Daumya
Kaw, Bredh,
118.Dhar Varshiman
Safaya, Bakshi, Kuchru, Shali
119.Dhar Kapishthal Upmanyu
Meech
120.Mitra Swamin Kaushik Atreya
Pandit, Handu
121.Vasudev Palgargya
Patwari
122.Pat swamin Kaushik
Kanna, Kitru, Darbari,Wali, Ganhar,Saraf,
123.Rishikany Gargeya
Goja
124.DevBhardwaj
Mawa, Gadru
125.Vashisht Vishwamitr
Trakru
126.Swamin Gautam
Taimini
127.Upmanyu Kaushik
Sapru
128.Nand Gautam Kashyap
Bhat
129.Raz Kaushik
Bhat
130.Upmanyo Logakshi
Dhobi, Karihaloo
131.Ghosh Vachya Upmanyu
Pandita
132.Devdat Gautam Kaushik Bhardawaj
Pandit
133.Shalakayan
Pathwari
134.Ratn Kawach
Raina
135.Raj Parashar
Razdan
136.Karshandalya
Shishu
137.Devkashyap
Chatta
138.Ratr Vishwamitr Vasishth
Trakru
139.Dhar Shalkya
Dhar
140.Kaal
Maatu, Bhindru(mattu)
141.Devshandilya
Jaan, Teenglu
142.Swamin Vashisht
Kothedar
143.Dhar Kapishthal Manav
Bhootnath, Jyotshi
144.Vishnu Atreya
Bhan
145.Vishwa mitr Agasthya
Razdan
146.Samanth
Hakhu
source:Kashmiri vijeyeshwar Panchang
February 25, 2014 – 12:04 pm
According to Kashmir Shaivism, there are 36 elements(from shiv tatva
to prithvi tatva).By the pure will(icchca) of Shiva, The param shiva
descends/ascends/emerges from the highest tattva i.e Chaitanya-(the
supreme consciousness present in everything-be it living, dead, be it
mind or matter, desires, actions, perceivable or unfathomable, be it a
tiniest single cell or this whole of universe)-to the grossest element
i.e prithvi(earth).In fact chaitanya cannot be expressed or written
about.Yogis have stated that it is the state of being.
Chaitanya is an element synonym to shiva, whereas the next element
i.e Ananda(Bliss)-is also known as Shakti. Shiva and Shakti are
inseparable, hence Chaitanya and Ananda are also inseparable. The next
three elements i.e sadashiva, ishwara and Shuddh vidya are synonyms to
Iccha(will), Jnana(unlimited knowledge) and kriya(unlimited
action).These five elements form shuddh tatvas(pure elements)
To this point, it is the undifferiated self of shiva. There is no maya
element present there. From the shuddh tattvas to the six kanchukas(six
coverings of maya), Swami lakshmanjoo has described another
tattva(though technically not an element) as Mahamaya tattva or
vijnankala.
The anavamala comes into effect in the sphere of the six kanchukas.
Shiva due to his own will starts to experience the world of
differentiation and becomes limited, owning to non-contemplation of his
essential nature. Jnanshakti(the power of knowledge) gets polluted by
the kanchukas or the coverings of maya and he becomes reduced to the
limited knowledge. At last, it acquires utmost limitation in the
formation of the psychic apparatus((antahkarana, i.e mann(mind),
buddhi(intellect),ahamkar(ego), prakrati(nature) and purush(one that
reacts to prakrati)) and the organs of sense(Bhuddindriya).This is
mayayi mala(limitation brought about by maya) which brings about
consciousness of difference among objects. This mayayi mala is the
second impurity.
Kriya sakti(action) gets limited gradually in the sphere of
difference when omnipotence is reduced to limited activity till at last
by the formation of the organs of action, the empirical individual gets
limited to the utmost extent. He thus performs good and bad deeds. This
is the Karma mala or the limitation due to action.
source:books on Kashmir shaivism.
April 30, 2019 – 11:21 am
Kalhana writes in ‘Rajatarangini’ about the illustrious visionary
Suyya- The Engineer .He lived during the King Avantivarman’s Rule
and was in fact whole heatedly supported by the king in his endeavor.
Kalhana has given in detail about this great Engineering Operation,
which was carried out in his reign(Avantivarman)for the drainage of the
valley as well as for irrigation.
The topographically interesting details of these operations which are
connected with the name of Avantivarman’s skillful Engineer Suyya. The
systematic regulation of the course of the vitasta , down to the
rock-bound gorge where it leaves the valley, largely reduced the extent
of the water-locked tracts along the banks of the river and the damage
to the crops caused by floods. The construction of the new beds for the
river at points threatened by the inundation-breaches was among the
measures designed to effect the same object.The change thus made in the
confluence of the vitasta and its most important tributary , the Sindhu,
can still be clearly traced, thanks to Kalhana’s accurate topographical
Data. It shows alike the large scale and the systematic technical basis
of Suyya’s regulation. The result of the latter was a great increase of
land available for cultivation , and increased protection against
disastrous floods which in Kashmir have ever been the main cause of
famine.
According to the account of the chronicler, Suyya supplemented these
measures by equally important improvements in the system of irrigation
which indispensable for the cultivation of Rice, the staple produce of
Kashmir. The facilities thus secured for cultivation produced a
remarkable reduction in the orice of rice, the cost of a Khari being
alleged to have fallen from 200 Dinnaras to 36 Dinnaras in consequence.
It is only natural that the story of this great change in the
material condition of the country which so closely affected the welfare
of its inhabitants should have exercised popular imagination , already
at the time and still more thereafter.We accordingly find the account of
Suyya’s origin and his initial proceedings embellished with details
which are manifestly legendary. But though the anecdotes to which we are
treated, can have no foundation in historical fact, yet they are just
such as would readily be accepted by contemporary popular tradition.
Suyya’s memory is preserved to this day by the town of Suyyapura, the
present Sopore-which was founded by him at the point where the vitasta
since his regulation leaves the basin of the volur lake.
By Sandeep
|
Posted in india
|
Tagged avantivarman, enginners of kashmir, jhelum, kashmir, kashmir articles, KASHMIR BLOG, kashmir blogs, kashmir flood, Kings of kashmir, sopore, suyya, suyyapur
|
This is the small list of kps murdered by muslim terrorists.
Sr. Name of the Victim Date of Killing
1 PRABHAVATI 14.03.1989
2 DINA NATH RAINA 15.08.1989
3 TIKA LAL TIPLOO 14.09.1989
4 SMT. SHEELA TICKOO 01.11.1989
5 NEEL KANT GANJOO 01.11.1989
6 PREM NATH BHAT 27.12.1989
7 M.L.BHAN 15.01.1990
8 P.K.KOTRU 19.01.1990
9 SATISH KR. TICKOO 22.01.1990
10 TEJ KRISHEN RAZDAN 12.02.1990
11 LASSA KOUL 13.02.1990
12 ANIL BHAN 16.02.1990
13 ASHOK QAZI 23.02.1990
14 NAVEEN SAPROO 27.02.1990
15 P.N. HANDOO 01.03.1990
16 JAGAR NATH 03.03.1990
17 NIRMALA RAINA 06.03.1990
18 KASHI NATH 06.03.1990
19 RATTAN LAL 10.03.1990
20 T.K.RAZDAN 15.03.1990
21 A.K.RAINA 19.03.1990
22 B.K.GANJOO 19.03.1990
23 GULSHAN LAL RAINA 19.03.1990
24 AVTAR KRISHAN RAINA 20.03.1990
25 GULSHAN LAL LAMBA 21.03.1990
26 P.L.FOTEADAR 22.03.1990
27 SOOM NATH TICKOO 23.03.1990
28 B.L.MISIRI 23.03.1990
29 TRILOKI NATH AMBARDAR 23.03.1990
30 BANSI LAL 24.03.1990
31 A.K.BAZAZ 26.03.1990
32 PREM NATH KOUL 05.04.1990
33 PREM NATH TICKOO 05.04.1990
34 K.K.KOUL 05.04.1990
35 RADHA KRISHAN 05.04.1990
36 RADHA KRISHAN KOUL 06.04.1990
37 ASHOK KUMAR 06.04.1990
38 H.L.KHERA 06.04.1990
39 RAMEESH PEER 06.04.1990
40 VINOD KUMAR 06.05.1990
41 KARI LAL 09.04.1990
42 MAKHAN LAL WANGANOO 10.04.1990
43 SARLA BHAT 19.04.1990
44 MAKHAN LAL 21.04.1990
45 SUSHEEL KR. KOTRU 23.04.1990
46 SUSHIL KR KOTRU 23.04.1990
47 NIRANJAN NATH 24.04.1990
48 BANSI LAL SAPRU 24.04.1990
49 NARENDER NATH 24.04.1990
50 NARENDER NATH 24.04.1990
51 RAVINDER KR. PANDIT 25.04.1990
52 KASHI RAM 25.04.1990
53 BUSHAN LAL 26.04.1990
54 DR.RAJ NATH 26.04.1990
55 BRIJ NATH 26.04.1990
56 RAJ NATH RAINA 26.04.1990
57 BANSI LAL 27/28.04.1990
58 BHARAT BHUSHAN 27/28.04.1990
59 PREDHIMAN KRISHAN BHAT 28.04.1990
60 GUSHI LAL 29.04.1990
61 M.L.PANDITA 29.04.1990
62 DILEEP KUMAR 30.04.1990
63 HEERA LAL KHAR 30.04.1990
64 DAWARIKA NATH 01.05.1990
65 SARWANANAD KOUL PREMI 01.05.1990
66 VIRENDER KUMAR 01.05.1990
67 CHUNI LAL SHALLA 01.05.1990
68 MAKHAN LAL THAPLOO 02.05.1990
69 AVTAR KRISHAN 02.05.1990
70 CHUNI LAL SHALLA 02.05.1990
71 PROF.K.L.GANJU 02/03.05.1990
72 SMT. PRANA GANJOO 02/03.05.1990
73 VINOD KR. CHATTA 03.05.1990
74 VINOD KUMAR 03.05.1990
75 DAYA KRISHN 03.05.1990
76 SURIEND CHAND 04.05.1990
77 MOHAN LAL BHAT 04.05.1990
78 RAMESH KR. RAINA 05.05.1990
79 SURINDER DHAR 05.05.1990
80 VINOD KUMAR 06.05.1990
81 KUNDAN LAL GANJOO 07.05.1990
82 DOLLY 07.05.1990
83 RAMESH KR RAINA 07.05.1990
84 BIHARI LAL LABAROO 09.05.1990
85 RATTAN LAL 10.05.1990
86 BABLI RAINA 10.05.1990
87 SURINDER KUMAR 10.05.1990
88 MOTI LAL BHAT 10.05.1990
89 BABLI RAINA 10.05.1990
90 AMAR NATH BAGATI 11.05.1990
91 OMKAR NATH 11.05.1990
92 POSHKAR NATH 11.05.1990
93 MOHAN LAL 13.05.1990
94 INDERJEET 13.05.1990
95 VEER JI @VAID JI BHAT 13.05.1990
96 ASHOK KUMAR 13.05.1990
97 BUSHAN LAL 13.05.1990
98 DAYA KRISHEN DULLO 13.05.1990
99 MAM MOHAN SHARMA 15.05.1990
100 SAROOP NATH 15.05.1990
101 A.K.WAZIR 15.05.1990
102 BUSHAN LAL KOUL 16.05.1990
103 BUSHAN LAL 17.05.1990
104 SHAM LAL SHARMA 17.05.1990
105 CHUNI LAL 17.05.1990
106 SURESH KR. KISSU 17.05.1990
107 MANMOHAN BACHLOO 18.05.1990
108 JIYA LAL KAW 18.05.1990
109 MINOR 18.05.1990
110 DILEEP KUMAR 19.05.1990
111 MOTI LAL RAINA 20.05.1990
112 DILEEP JI 21.05.1990
113 PRATHIVI NATH HAKIM 21.05.1990
114 CHAMAN LAL PANDIT 22.05.1990
115 PREM NATH BHAT 23.05.1990
116 SHAMBU NATH 24.05.1990
117 BANSI LAL SHARMA 24.05.1990
118 PREM NATH BHAT 25.05.1990
119 SHANKER DASS 26.05.1990
120 CHAMAN LAL TICKOO 28.05.1990
121 SEEMA ALIAS BABLI 28.05.1990
122 RAMESH KR RAINA 28.05.1990
123 MAHARAJ KRISHEN 30.05.1990
124 JAWAHIR LAL WANCHOO 30.05.1990
125 KRISHAN LAL WAGROO 31.05.1990
126 CHAMAN LAL TICKOO 31.05.1990
127 AVTAR KRISHEN 31.05.1990
128 JAGAR NATH 31.05.1990
129 RAMESH KUMAR 01.06.1990
130 KANA YA LAL BHAT 01.06.1990
131 BADRI NATH 02.06.1990
132 DAMODHAR RAINA 02.06.1990
133 BUSHAN LAL KOUL 02.06.1990
134 DAMODAR SWAROOP RAINA 02.06.1990
135 SATISH LAL KALLA 03.06.1990
136 SHIBAN KRISHEN KULLA 03.06.1990
137 AFTAB RAM 04.06.1990
138 GOKAL NATH 04.06.1990
139 RADHA KRISHAN PATWARI 06.06.1990
140 JAWAHIR LAL BHAT 06.06.1990
141 RAMESH KR. RAINA 07.06.1990
142 RAJ KR. JAILKHANI 07.06.1990
143 SHAM LAL 07.06.1990
144 RADHA KRISHAN 07.06.1990
145 SMT.GIRJA TICKOO 11.06.1990
146 INDER KUMAR 11.06.1990
147 KANAYA LAL 11.06.1990
148 SOOM NATH 11.06.1990
149 GIRJA KUMARI TICKOO 11.06.1990
150 ASHOK KR. PANDITA 12.06.1990
151 KANYA LAL 12.06.1990
152 TRILOKI NATH 12.06.1990
153 CHUNI LAL 13.06.1990
154 DAYARAM KOUL 13.06.1990
155 RUGH NATH 14.06.1990
156 RUGH NATH 14.06.1990
157 A.K.SAFAYA 15.06.1990
158 DAYARAM KOUL 15.06.1990
159 RAMCHAND 15.06.1990
160 SAROOP NATH 16.06.1990
161 GOPI CHAND 17.06.1990
162 BADRI NATH KOUL 18.06.1990
163 JAWAHIR LAL GANJOO 18.06.1990
164 SMT. PARANA GANJOO 18.06.1990
165 SMT.DURGA KOUL 18.06.1990
TEJ KRISHAN PANDIT 19.06.1990
166 RAJINDER KR. TICKOO 20.06.1990
167 SANJAY THUSOO 21.06.1990
168 SMT GIGARI 22.06.1990
169 BAL KRISHEN TATOO 22.06.1990
170 BALJEE 22.06.1990
171 MAKHAN LAL RAINA 22.06.1990
172 SMT. ROHINI 22.06.1991
173 MAKHAN LAL RAINA 22.06.1990
174 M.L.BHAT 22/23.06.1990
175 ASHOK KUMAR 23.06.1990
176 PRATHAVI NATH TICKOO 23.06.1990
177 ASHWANI KUMAR 23.06.1990
178 ASHOK KR. KOTHA 24.06.1990
179 SOOM NATH 24.06.1990
180 CHAMAN LAL TICKOO 24.06.1990
181 SOOM NATH KOUL 24.06.1990
182 BADRI NATH WATTAL 25.06.1990
183 SATISH KR RAINA 25.06.1990
184 BRIJ LAL RAINA 26.06.1990
185 SATISH KUMAR 26.06.1990
186 GOPAL NATH 26.06.1990
187 RAMESH RAZDAN 26.06.1990
188 T.N.RAINA 26.06.1990
189 YOGESH KUMAR 26.06.1990
190 GOPI NATH RAINA 26.06.1990
191 BRIJ LAL RAINA 26.06.1990
192 RAMESH RAZDAN 26.06.1990
193 BRIJ LAL RAINA 26.06.1990
194 SMT. BABLI 28.06.1990
195 SMT.ROOPAWATI 28.06.1990
196 VIVAK LABAROO @SHABAJEE 29.06.1990
197 OMKAR NATH MATTOO 30.06.1990
198 PROF. NEEL KANT. RAINA 30.06.1990
199 RAJINDER 30.06.1990
200 OMKAR NATH MATTOO 30.06.1990
201 TRILKOI NATH 01.07.1990
202 N.G.SADHU 01.07.1990
203 DINA NATH 01.07.1990
204 RAJ NATH DHAR 01.07.1990
205 SMT. GIRJA DHAR 01.07.1990
206 SMT. TEJA DHAR 01.07.1990
207 PREDHIMAN KRISHAN 02.07.1990
208 SMT. ARANDATTI 02.07.1990
209 MAKHAN LAL 03.07.1990
210 MOHAN LAL 03.07.1990
211 SATISH KUMAR 06.07.1990
212 JAWAHIR LAL BHAT 06.07.1990
213 GOPI NATH RAINA 07.07.1990
214 DINA NATH MUJOO 07.07.1990
215 GOPI NATH RAINA 07.07.1990
216 SHIBAN KOUL 08.07.1990
217 GOURI SHANKER 09.07.1990
218 AVTAR KRISHAN 09.07.1990
219 INDER KRISHAN 10.07.1990
220 SHAMBU NATH 11.07.1990
221 INDER KUMAR 11.07.1990
222 NANAJI 11.07.1990
223 SHIBAN LAL KOUL 11.07.1990
224 JIWAN LAL 15.07.1990
225 BISHAMBAR NATH KOUL 15/16.07.1990
226 RADHA KRISHAN KOUL 15/16.07.1990
227 VAID PRAKESH KOUL 16.07.1990
228 BRIJ NATH KOUL 16.07.1990
229 ANANAD NARAYAN 17.07.1990
230 CHAND RAM KHER 17.07.1990
231 DR. SONI 18.07.1990
232 BRIJ NATH KOUL 19.07.1990
233 JANKI NATH 20.07.1990
234 NATH JI 26.07.1990
235 VAID LAL 26.07.1990
236 JANKI NATH 26.07.1990
237 GOURI SHANKER 29.07.1990
238 ADARSH JEE 29.07.1990
239 JAI KRISHAN 02.08.1990
240 RAM NATH BHAT 06.08.1990
241 R.K.HANDOO 09.08.1990
242 SAROOP NARAYAN 10.08.1990
243 MANOJ KUMAR 10.08.1990
244 PRATHAVI NATH BALI 10.08.1990
245 VASUDEV PANDIT 11.08.1990
246 D.N.CHOEDHARY 11.08.1990
247 RASHANLAL CHOWDHARY 11.08.1990
248 VASUDEV PANDITA 11.08.1990
249 AUTAR KRISHEN PANDITA 12.08.1990
250 DARSHAN KOUL 15.08.1990
251 MASHER NATH 16.08.1990
252 RATTAN LAL RAINA 18.08.1990
253 SHANKER NATH TIKU 21.08.1990
254 BANSI LAL RAINA 28.08.1990
255 OMKAR NATH KOUL 29.08.1990
256 SHADI LAL BHAT 04.09.1990
257 PRATHVI NATH 05/06.09.1990
258 MAKHAN LAL 08.09.1990
259 HIDAY NATH 09.09.1990
260 GOURI SHANKER 10.09.1990
261 SMT.TRIKAJI 10.09.1990
262 TRILOKI NATH 11.09.1990
263 RAMESH KUMAR 12.09.1990
264 AVTAR KRISHEN 12/13.09.1990
265 DAWARIKA NATH 13.09.1990
266 AVTAR KRISHAN RAINA 14.09.1990
267 RATTAN LAL PANDITA 17.09.1990
268 PAIRAY LAL RAINA 23.09.1990
269 DURGA PRASAD 05.10.1990
270 D.P.KHAZANCHI 06.10.1990
271 JAGAR NATH 07.10.1990
272 ZIND LAL 07.10.1990
273 JAGAR NATH PANDITA 07.10.1990
274 POSHKAR NATH RAZDAN 12.10.1990
275 SMT. USHA JI 14.10.1990
276 AUSHA KOUL 14.10.1990
277 DR.SHIBAN JI KHIRDI 14.10.1990
278 RAJINDER KOUL 14.10.1990
279 SATUSH KOUL 14.10.1990
280 SMT. NEETA JI 14.10.1990
281 SMT.NANCY KOUL 14.10.1990
282 RADHA KRISHEN BHAT 15.10.1990
283 MAKHAN LAL BHAT 17.10.1990
284 PREM NATH BHAT 17.10.1990
285 POSHKER NATH 18.10.1990
286 SMT. PINKI KOUL 09.11.1990
287 MOHAN LAL KOUL 19.11.1990
288 OMKAR NATN WALI 02.01.1991
289 BALDEV RAJ DUTTA 19.01.1991
290 MADAN MOHAN 11.06.1991
291 KASHI NATH KOUL 13.06.1991
292 NANAJEE 13.06.1991
293 SMT. ROHINI 22.06.1991
294 MOHAN LAL MATTOO 01.07.1991
295 SMT. VIJAY BHAT 31.07.1991
296 SURINDER KUMAR 26.08.1991
297 MOHAN LAL 08.10.1991
298 RAMESH KUMAR 09.10.1991
299 POSHKAR NATH 12.10.1991
300 MEHESHER NATH 15.10.1991
301 SHAM LAL PANDITH 15.10.1991
302 KANHAYA LAL PESHIN 18.10.1991
303 KANAYA LAL 19.10.1991
304 JANKI NATH KOUL 14.12.1991
305 ARCHANA BRAROO 30.03.1992
306 SMT. BIMALA BRAROO 30.03.1992
307 SOHAN LAL BRAROO 30.03.1992
308 RATTAN LAL HALI 20.05.1992
309 DURA NATH RAFIZ 03.06.1992
310 CHAMAN LAL KOUL 11.10.1992
311 SOOM NATH RAINA 11.10.1992
312 H.N.WANCHOO 05.12.1992
313 SMT.ASHA PANDIT 29.12.1992
314 TEJ KRISHEN 12.02.1993
315 PREM NATH BHAT 06.06.1993
316 JAGAR NATH 06.07.1993
317 NEEL KANT LALA 25.07.1993
318 KANYA LAL DUDHA 14.08.1993
319 AVTAR KRISHEN 24.10.1993
320 PRADEEP KUMAR BHAT 28.01.1994
321 SANJAY KUMAR @CHAKO 10.05.1994
322 PIYAR LAL RAINA 13.07.1994
323 TEJ KRISHEN BHAT 03.12.1994
324 SONA RAM 25.07.1995
325 CHUNI LAL BHAT 12.05.1996
326 RAJ NATH 05.06.1996
327 AVTAR KRISHAN 21/22.03.1997
328 BUSHAN LAL BHAT 21/22.03.1997
329 DEELEEP BHAT 21/22.03.1997
330 PAIRAY LAL PANDIT 21/22.03.1997
331 SANJAY BHAT 21/22.03.1997
332 TRILOKI NATH 21/22.03.1997
333 VIJAY BHAT 21/22.03.1997
334 AKSHAY KUMAR 25.01.1998
335 BADRI NATH 25.01.1998
336 JYOTI 25.01.1998
337 KASHI NATH 25.01.1998
338 MEENAKSHI 25.01.1998
339 MOTI LAL BHAT 25.01.1998
340 RAKESH KUMAR 25.01.1998
341 SANJAY KR. BHAT 25.01.1998
342 SARIKA 25.01.1998
343 SARLA KUMARI 25.01.1998
344 SEEMA KUMARI 25.01.1998
345 SMT. CHOTI 25.01.1998
346 SMT. DULARI 25.01.1998
347 SMT. NEERU JI 25.01.1998
348 SUDARSHAN 25.01.1998
349 TRILOKI NATH 25.01.1998
350 VIJAY KUMAR 25.01.1998
351 VIKAS KUMAR 25.01.1998
352 VINOD KUMAR 25.01.1998
353 ASHOK KUMAR 04.02.2000
354 UNSHOO 04.02.2000
355 VEER JI 04.02.2000
356 BRIJ NATH BHAT 04.03.2000
357 SMT LAKHSHMI DEVI 21.12.2001
358 SMT. SONI 21.12.2001
359 AMIT KHER 24.03.2003
360 AVTAR KRISHAN 24.03.2003
361 BANSI LAL 24.03.2003
362 BANSI LAL 24.03.2003
363 JIGA KUMARI 24.03.2003
364 LASA KOUL 24.03.2003
365 LOK NATH 24.03.2003
366 MOHAN LAL 24.03.2003
367 MUNA 24.03.2003
368 PRETAM KRISHEN 24.03.2003
369 PRETAM KUMARI 24.03.2003
370 PRINCY KUMARI 24.03.2003
371 RADHA KRISHEN BHAT 24.03.2003
372 RAJANI 24.03.2003
373 RAJINI KUMARI 24.03.2003
374 RADHA KRISHEN BHAT 24.03.2003
375 RAJANI 24.03.2003
376 RAJINI KUMARI 24.03.2003
377 RAKESH KUMAR 24.03.2003
378 SMT SUMAN JI 24.03.2003
379 SMT. SOOMAVATI 24.03.2003
380 SMT.ASHA 24.03.2003
381 SURAJ 24.03.2003
382 TRILOKI NATH 24.03.2003
383 TEJ KRISHAN 03.12.2004.
384 O. N. MOTTA 29.07.1990
385 USHA KUMARI KOUL 14.10.1990
386 RATINDER KOUL 14.10.1990
387 Radha Krishen Koul 24.08.1990
and MANY MORE..they we killed in their home in offices on road where
ever they wete found.And world was silentThis is the small list of kps
murdered by muslim terrorists.
Sr. Name of the Victim Date of Killing
1 PRABHAVATI 14.03.1989
2 DINA NATH RAINA 15.08.1989
3 TIKA LAL TIPLOO 14.09.1989
4 SMT. SHEELA TICKOO 01.11.1989
5 NEEL KANT GANJOO 01.11.1989
6 PREM NATH BHAT 27.12.1989
7 M.L.BHAN 15.01.1990
8 P.K.KOTRU 19.01.1990
9 SATISH KR. TICKOO 22.01.1990
10 TEJ KRISHEN RAZDAN 12.02.1990
11 LASSA KOUL 13.02.1990
12 ANIL BHAN 16.02.1990
13 ASHOK QAZI 23.02.1990
14 NAVEEN SAPROO 27.02.1990
15 P.N. HANDOO 01.03.1990
16 JAGAR NATH 03.03.1990
17 NIRMALA RAINA 06.03.1990
18 KASHI NATH 06.03.1990
19 RATTAN LAL 10.03.1990
20 T.K.RAZDAN 15.03.1990
21 A.K.RAINA 19.03.1990
22 B.K.GANJOO 19.03.1990
23 GULSHAN LAL RAINA 19.03.1990
24 AVTAR KRISHAN RAINA 20.03.1990
25 GULSHAN LAL LAMBA 21.03.1990
26 P.L.FOTEADAR 22.03.1990
27 SOOM NATH TICKOO 23.03.1990
28 B.L.MISIRI 23.03.1990
29 TRILOKI NATH AMBARDAR 23.03.1990
30 BANSI LAL 24.03.1990
31 A.K.BAZAZ 26.03.1990
32 PREM NATH KOUL 05.04.1990
33 PREM NATH TICKOO 05.04.1990
34 K.K.KOUL 05.04.1990
35 RADHA KRISHAN 05.04.1990
36 RADHA KRISHAN KOUL 06.04.1990
37 ASHOK KUMAR 06.04.1990
38 H.L.KHERA 06.04.1990
39 RAMEESH PEER 06.04.1990
40 VINOD KUMAR 06.05.1990
41 KARI LAL 09.04.1990
42 MAKHAN LAL WANGANOO 10.04.1990
43 SARLA BHAT 19.04.1990
44 MAKHAN LAL 21.04.1990
45 SUSHEEL KR. KOTRU 23.04.1990
46 SUSHIL KR KOTRU 23.04.1990
47 NIRANJAN NATH 24.04.1990
48 BANSI LAL SAPRU 24.04.1990
49 NARENDER NATH 24.04.1990
50 NARENDER NATH 24.04.1990
51 RAVINDER KR. PANDIT 25.04.1990
52 KASHI RAM 25.04.1990
53 BUSHAN LAL 26.04.1990
54 DR.RAJ NATH 26.04.1990
55 BRIJ NATH 26.04.1990
56 RAJ NATH RAINA 26.04.1990
57 BANSI LAL 27/28.04.1990
58 BHARAT BHUSHAN 27/28.04.1990
59 PREDHIMAN KRISHAN BHAT 28.04.1990
60 GUSHI LAL 29.04.1990
61 M.L.PANDITA 29.04.1990
62 DILEEP KUMAR 30.04.1990
63 HEERA LAL KHAR 30.04.1990
64 DAWARIKA NATH 01.05.1990
65 SARWANANAD KOUL PREMI 01.05.1990
66 VIRENDER KUMAR 01.05.1990
67 CHUNI LAL SHALLA 01.05.1990
68 MAKHAN LAL THAPLOO 02.05.1990
69 AVTAR KRISHAN 02.05.1990
70 CHUNI LAL SHALLA 02.05.1990
71 PROF.K.L.GANJU 02/03.05.1990
72 SMT. PRANA GANJOO 02/03.05.1990
73 VINOD KR. CHATTA 03.05.1990
74 VINOD KUMAR 03.05.1990
75 DAYA KRISHN 03.05.1990
76 SURIEND CHAND 04.05.1990
77 MOHAN LAL BHAT 04.05.1990
78 RAMESH KR. RAINA 05.05.1990
79 SURINDER DHAR 05.05.1990
80 VINOD KUMAR 06.05.1990
81 KUNDAN LAL GANJOO 07.05.1990
82 DOLLY 07.05.1990
83 RAMESH KR RAINA 07.05.1990
84 BIHARI LAL LABAROO 09.05.1990
85 RATTAN LAL 10.05.1990
86 BABLI RAINA 10.05.1990
87 SURINDER KUMAR 10.05.1990
88 MOTI LAL BHAT 10.05.1990
89 BABLI RAINA 10.05.1990
90 AMAR NATH BAGATI 11.05.1990
91 OMKAR NATH 11.05.1990
92 POSHKAR NATH 11.05.1990
93 MOHAN LAL 13.05.1990
94 INDERJEET 13.05.1990
95 VEER JI @VAID JI BHAT 13.05.1990
96 ASHOK KUMAR 13.05.1990
97 BUSHAN LAL 13.05.1990
98 DAYA KRISHEN DULLO 13.05.1990
99 MAM MOHAN SHARMA 15.05.1990
100 SAROOP NATH 15.05.1990
101 A.K.WAZIR 15.05.1990
102 BUSHAN LAL KOUL 16.05.1990
103 BUSHAN LAL 17.05.1990
104 SHAM LAL SHARMA 17.05.1990
105 CHUNI LAL 17.05.1990
106 SURESH KR. KISSU 17.05.1990
107 MANMOHAN BACHLOO 18.05.1990
108 JIYA LAL KAW 18.05.1990
109 MINOR 18.05.1990
110 DILEEP KUMAR 19.05.1990
111 MOTI LAL RAINA 20.05.1990
112 DILEEP JI 21.05.1990
113 PRATHIVI NATH HAKIM 21.05.1990
114 CHAMAN LAL PANDIT 22.05.1990
115 PREM NATH BHAT 23.05.1990
116 SHAMBU NATH 24.05.1990
117 BANSI LAL SHARMA 24.05.1990
118 PREM NATH BHAT 25.05.1990
119 SHANKER DASS 26.05.1990
120 CHAMAN LAL TICKOO 28.05.1990
121 SEEMA ALIAS BABLI 28.05.1990
122 RAMESH KR RAINA 28.05.1990
123 MAHARAJ KRISHEN 30.05.1990
124 JAWAHIR LAL WANCHOO 30.05.1990
125 KRISHAN LAL WAGROO 31.05.1990
126 CHAMAN LAL TICKOO 31.05.1990
127 AVTAR KRISHEN 31.05.1990
128 JAGAR NATH 31.05.1990
129 RAMESH KUMAR 01.06.1990
130 KANA YA LAL BHAT 01.06.1990
131 BADRI NATH 02.06.1990
132 DAMODHAR RAINA 02.06.1990
133 BUSHAN LAL KOUL 02.06.1990
134 DAMODAR SWAROOP RAINA 02.06.1990
135 SATISH LAL KALLA 03.06.1990
136 SHIBAN KRISHEN KULLA 03.06.1990
137 AFTAB RAM 04.06.1990
138 GOKAL NATH 04.06.1990
139 RADHA KRISHAN PATWARI 06.06.1990
140 JAWAHIR LAL BHAT 06.06.1990
141 RAMESH KR. RAINA 07.06.1990
142 RAJ KR. JAILKHANI 07.06.1990
143 SHAM LAL 07.06.1990
144 RADHA KRISHAN 07.06.1990
145 SMT.GIRJA TICKOO 11.06.1990
146 INDER KUMAR 11.06.1990
147 KANAYA LAL 11.06.1990
148 SOOM NATH 11.06.1990
149 GIRJA KUMARI TICKOO 11.06.1990
150 ASHOK KR. PANDITA 12.06.1990
151 KANYA LAL 12.06.1990
152 TRILOKI NATH 12.06.1990
153 CHUNI LAL 13.06.1990
154 DAYARAM KOUL 13.06.1990
155 RUGH NATH 14.06.1990
156 RUGH NATH 14.06.1990
157 A.K.SAFAYA 15.06.1990
158 DAYARAM KOUL 15.06.1990
159 RAMCHAND 15.06.1990
160 SAROOP NATH 16.06.1990
161 GOPI CHAND 17.06.1990
162 BADRI NATH KOUL 18.06.1990
163 JAWAHIR LAL GANJOO 18.06.1990
164 SMT. PARANA GANJOO 18.06.1990
165 SMT.DURGA KOUL 18.06.1990
TEJ KRISHAN PANDIT 19.06.1990
166 RAJINDER KR. TICKOO 20.06.1990
167 SANJAY THUSOO 21.06.1990
168 SMT GIGARI 22.06.1990
169 BAL KRISHEN TATOO 22.06.1990
170 BALJEE 22.06.1990
171 MAKHAN LAL RAINA 22.06.1990
172 SMT. ROHINI 22.06.1991
173 MAKHAN LAL RAINA 22.06.1990
174 M.L.BHAT 22/23.06.1990
175 ASHOK KUMAR 23.06.1990
176 PRATHAVI NATH TICKOO 23.06.1990
177 ASHWANI KUMAR 23.06.1990
178 ASHOK KR. KOTHA 24.06.1990
179 SOOM NATH 24.06.1990
180 CHAMAN LAL TICKOO 24.06.1990
181 SOOM NATH KOUL 24.06.1990
182 BADRI NATH WATTAL 25.06.1990
183 SATISH KR RAINA 25.06.1990
184 BRIJ LAL RAINA 26.06.1990
185 SATISH KUMAR 26.06.1990
186 GOPAL NATH 26.06.1990
187 RAMESH RAZDAN 26.06.1990
188 T.N.RAINA 26.06.1990
189 YOGESH KUMAR 26.06.1990
190 GOPI NATH RAINA 26.06.1990
191 BRIJ LAL RAINA 26.06.1990
192 RAMESH RAZDAN 26.06.1990
193 BRIJ LAL RAINA 26.06.1990
194 SMT. BABLI 28.06.1990
195 SMT.ROOPAWATI 28.06.1990
196 VIVAK LABAROO @SHABAJEE 29.06.1990
197 OMKAR NATH MATTOO 30.06.1990
198 PROF. NEEL KANT. RAINA 30.06.1990
199 RAJINDER 30.06.1990
200 OMKAR NATH MATTOO 30.06.1990
201 TRILKOI NATH 01.07.1990
202 N.G.SADHU 01.07.1990
203 DINA NATH 01.07.1990
204 RAJ NATH DHAR 01.07.1990
205 SMT. GIRJA DHAR 01.07.1990
206 SMT. TEJA DHAR 01.07.1990
207 PREDHIMAN KRISHAN 02.07.1990
208 SMT. ARANDATTI 02.07.1990
209 MAKHAN LAL 03.07.1990
210 MOHAN LAL 03.07.1990
211 SATISH KUMAR 06.07.1990
212 JAWAHIR LAL BHAT 06.07.1990
213 GOPI NATH RAINA 07.07.1990
214 DINA NATH MUJOO 07.07.1990
215 GOPI NATH RAINA 07.07.1990
216 SHIBAN KOUL 08.07.1990
217 GOURI SHANKER 09.07.1990
218 AVTAR KRISHAN 09.07.1990
219 INDER KRISHAN 10.07.1990
220 SHAMBU NATH 11.07.1990
221 INDER KUMAR 11.07.1990
222 NANAJI 11.07.1990
223 SHIBAN LAL KOUL 11.07.1990
224 JIWAN LAL 15.07.1990
225 BISHAMBAR NATH KOUL 15/16.07.1990
226 RADHA KRISHAN KOUL 15/16.07.1990
227 VAID PRAKESH KOUL 16.07.1990
228 BRIJ NATH KOUL 16.07.1990
229 ANANAD NARAYAN 17.07.1990
230 CHAND RAM KHER 17.07.1990
231 DR. SONI 18.07.1990
232 BRIJ NATH KOUL 19.07.1990
233 JANKI NATH 20.07.1990
234 NATH JI 26.07.1990
235 VAID LAL 26.07.1990
236 JANKI NATH 26.07.1990
237 GOURI SHANKER 29.07.1990
238 ADARSH JEE 29.07.1990
239 JAI KRISHAN 02.08.1990
240 RAM NATH BHAT 06.08.1990
241 R.K.HANDOO 09.08.1990
242 SAROOP NARAYAN 10.08.1990
243 MANOJ KUMAR 10.08.1990
244 PRATHAVI NATH BALI 10.08.1990
245 VASUDEV PANDIT 11.08.1990
246 D.N.CHOEDHARY 11.08.1990
247 RASHANLAL CHOWDHARY 11.08.1990
248 VASUDEV PANDITA 11.08.1990
249 AUTAR KRISHEN PANDITA 12.08.1990
250 DARSHAN KOUL 15.08.1990
251 MASHER NATH 16.08.1990
252 RATTAN LAL RAINA 18.08.1990
253 SHANKER NATH TIKU 21.08.1990
254 BANSI LAL RAINA 28.08.1990
255 OMKAR NATH KOUL 29.08.1990
256 SHADI LAL BHAT 04.09.1990
257 PRATHVI NATH 05/06.09.1990
258 MAKHAN LAL 08.09.1990
259 HIDAY NATH 09.09.1990
260 GOURI SHANKER 10.09.1990
261 SMT.TRIKAJI 10.09.1990
262 TRILOKI NATH 11.09.1990
263 RAMESH KUMAR 12.09.1990
264 AVTAR KRISHEN 12/13.09.1990
265 DAWARIKA NATH 13.09.1990
266 AVTAR KRISHAN RAINA 14.09.1990
267 RATTAN LAL PANDITA 17.09.1990
268 PAIRAY LAL RAINA 23.09.1990
269 DURGA PRASAD 05.10.1990
270 D.P.KHAZANCHI 06.10.1990
271 JAGAR NATH 07.10.1990
272 ZIND LAL 07.10.1990
273 JAGAR NATH PANDITA 07.10.1990
274 POSHKAR NATH RAZDAN 12.10.1990
275 SMT. USHA JI 14.10.1990
276 AUSHA KOUL 14.10.1990
277 DR.SHIBAN JI KHIRDI 14.10.1990
278 RAJINDER KOUL 14.10.1990
279 SATUSH KOUL 14.10.1990
280 SMT. NEETA JI 14.10.1990
281 SMT.NANCY KOUL 14.10.1990
282 RADHA KRISHEN BHAT 15.10.1990
283 MAKHAN LAL BHAT 17.10.1990
284 PREM NATH BHAT 17.10.1990
285 POSHKER NATH 18.10.1990
286 SMT. PINKI KOUL 09.11.1990
287 MOHAN LAL KOUL 19.11.1990
288 OMKAR NATN WALI 02.01.1991
289 BALDEV RAJ DUTTA 19.01.1991
290 MADAN MOHAN 11.06.1991
291 KASHI NATH KOUL 13.06.1991
292 NANAJEE 13.06.1991
293 SMT. ROHINI 22.06.1991
294 MOHAN LAL MATTOO 01.07.1991
295 SMT. VIJAY BHAT 31.07.1991
296 SURINDER KUMAR 26.08.1991
297 MOHAN LAL 08.10.1991
298 RAMESH KUMAR 09.10.1991
299 POSHKAR NATH 12.10.1991
300 MEHESHER NATH 15.10.1991
301 SHAM LAL PANDITH 15.10.1991
302 KANHAYA LAL PESHIN 18.10.1991
303 KANAYA LAL 19.10.1991
304 JANKI NATH KOUL 14.12.1991
305 ARCHANA BRAROO 30.03.1992
306 SMT. BIMALA BRAROO 30.03.1992
307 SOHAN LAL BRAROO 30.03.1992
308 RATTAN LAL HALI 20.05.1992
309 DURA NATH RAFIZ 03.06.1992
310 CHAMAN LAL KOUL 11.10.1992
311 SOOM NATH RAINA 11.10.1992
312 H.N.WANCHOO 05.12.1992
313 SMT.ASHA PANDIT 29.12.1992
314 TEJ KRISHEN 12.02.1993
315 PREM NATH BHAT 06.06.1993
316 JAGAR NATH 06.07.1993
317 NEEL KANT LALA 25.07.1993
318 KANYA LAL DUDHA 14.08.1993
319 AVTAR KRISHEN 24.10.1993
320 PRADEEP KUMAR BHAT 28.01.1994
321 SANJAY KUMAR @CHAKO 10.05.1994
322 PIYAR LAL RAINA 13.07.1994
323 TEJ KRISHEN BHAT 03.12.1994
324 SONA RAM 25.07.1995
325 CHUNI LAL BHAT 12.05.1996
326 RAJ NATH 05.06.1996
327 AVTAR KRISHAN 21/22.03.1997
328 BUSHAN LAL BHAT 21/22.03.1997
329 DEELEEP BHAT 21/22.03.1997
330 PAIRAY LAL PANDIT 21/22.03.1997
331 SANJAY BHAT 21/22.03.1997
332 TRILOKI NATH 21/22.03.1997
333 VIJAY BHAT 21/22.03.1997
334 AKSHAY KUMAR 25.01.1998
335 BADRI NATH 25.01.1998
336 JYOTI 25.01.1998
337 KASHI NATH 25.01.1998
338 MEENAKSHI 25.01.1998
339 MOTI LAL BHAT 25.01.1998
340 RAKESH KUMAR 25.01.1998
341 SANJAY KR. BHAT 25.01.1998
342 SARIKA 25.01.1998
343 SARLA KUMARI 25.01.1998
344 SEEMA KUMARI 25.01.1998
345 SMT. CHOTI 25.01.1998
346 SMT. DULARI 25.01.1998
347 SMT. NEERU JI 25.01.1998
348 SUDARSHAN 25.01.1998
349 TRILOKI NATH 25.01.1998
350 VIJAY KUMAR 25.01.1998
351 VIKAS KUMAR 25.01.1998
352 VINOD KUMAR 25.01.1998
353 ASHOK KUMAR 04.02.2000
354 UNSHOO 04.02.2000
355 VEER JI 04.02.2000
356 BRIJ NATH BHAT 04.03.2000
357 SMT LAKHSHMI DEVI 21.12.2001
358 SMT. SONI 21.12.2001
359 AMIT KHER 24.03.2003
360 AVTAR KRISHAN 24.03.2003
361 BANSI LAL 24.03.2003
362 BANSI LAL 24.03.2003
363 JIGA KUMARI 24.03.2003
364 LASA KOUL 24.03.2003
365 LOK NATH 24.03.2003
366 MOHAN LAL 24.03.2003
367 MUNA 24.03.2003
368 PRETAM KRISHEN 24.03.2003
369 PRETAM KUMARI 24.03.2003
370 PRINCY KUMARI 24.03.2003
371 RADHA KRISHEN BHAT 24.03.2003
372 RAJANI 24.03.2003
373 RAJINI KUMARI 24.03.2003
374 RADHA KRISHEN BHAT 24.03.2003
375 RAJANI 24.03.2003
376 RAJINI KUMARI 24.03.2003
377 RAKESH KUMAR 24.03.2003
378 SMT SUMAN JI 24.03.2003
379 SMT. SOOMAVATI 24.03.2003
380 SMT.ASHA 24.03.2003
381 SURAJ 24.03.2003
382 TRILOKI NATH 24.03.2003
383 TEJ KRISHAN 03.12.2004.
384 O. N. MOTTA 29.07.1990
385 USHA KUMARI KOUL 14.10.1990
386 RATINDER KOUL 14.10.1990
387 Radha Krishen Koul 24.08.1990
and MANY MORE..they we killed in their home in offices on road where ever they were found.And world was silent.
( This is a post I found on whatsup)
January 31, 2019 – 11:55 am
December 1, 2018 – 3:18 pm
Samavar – the monarch tea brewer is perhaps the most distinguishable
traditional utensil of Kashmir and is deeply rooted in the
socio-cultural ambience of the valley. Enjoying enormous popularity, it
is indispensable and central to every day Kashmiri life with the tea
prepared in it being an inseparable part of the warm-hearted Kashmiri
hospitality. Its overarching standing in Kashmiri culture has remained
undisputed and unchallenged over the years despite the inflow of
numerous contemporary appliances of similar nature in the market.
Samavar – Socio-cultural Significance
Samavar has carved out a proverbial niche for itself amongst the
Kashmiri tea connoisseurs and steals the limelight at our every
socio-cultural function. Its arrival and presence imparts an intimate
touch of social warmth and cheer to every festive occasion. It also
serves a deep societal purpose as it provides contextual relevance to
our native conventions and time tested traditions. Its predominant
presence is seen daily at breakfast and evening times in every Kashmiri
household even now. Tea time is a wonderful family custom of Kashmir
handed down to posterity by practice when all the family members
assemble around the legendary Samavar to enjoy sizzling Kahwa cups.
People relish endless chats, gossips and unconstrained talks over
countless cups of tea prepared in it. Samavar by its utility also
promotes family togetherness, emotional closeness and social cohesion.
The Samavar also enjoys a privileged position in the occupational
part of Kashmiri life holding prominence during paddy cultivation,
farming and fruit gathering activities. It also adds a vintage touch to
celebrations, excursions and congregational gatherings. Samavar also
adds radiance to the high octane atmosphere of the wedding functions of
Kashmiri Pandits as well as Kashmiri Muslims. It acts as a comfort
utensil as the tea brewed in it provides the required warmth to beat the
bitter winter of Kashmir. The camaraderie with it is not broken even
during despairing times and moments of gloom amongst the Muslims as it
is used for brewing and providing Kahwa and Noon Chai (salted tea) to
the callers during Fatehkhani on Chauhrum and Jumah Fateh.
Samavar is also integral to our social cultural expression. The
arrival of the spring season with the bursting of almond flowers at
Badamwari, Srinagar is incomplete without its presence. It also occupies
a place of pride during social customs. The newly wed Kashmiri Pandit
bride is required to serve tea brewed in the Samavar to the family
members at the In-laws’ house in consonance with an age-old social
ritual. The custom is known as ‘Chai Phirin’.
The Journey of Samavar
Samavar was introduced in Kashmir as an outcome of the Kashmiri
association with the age old trade routes in the medieval times. The
name Samavar is derived from the Russian word – ‘Samover’ and translates
to ‘self-boiler’ or ‘self-brew’ in english. The innovative remodelling
and improvisation that the Russian Samover received at the hands of
Kashmiri artisans has resulted in the emergence of its exotic design and
form.
Samavar enjoys cross-border acceptance and acknowledgement as it is
closely linked with many cultures across the borders. Apart from
Kashmir, it enjoys phenomenal popularity in Russia, Turkey, Iran,
Azerbaijan, Central Europe, South-east Europe, Africa, Morocco and the
Middle East through its resembling counterparts. The lookalike utensil
has diverse shapes, designs and outlines varying from place to place and
may be cylindrical, spherical or barrelled in appearance and made from
either plain iron, copper, polished brass (an alloy of copper and zinc)
or bronze. The Russian Samover comprises of the main body, base, central
chimney, faucet, cover, handle, crown ring and the steam vent key. The
traditional Samover of earlier times used coal and charcoal for heating
and brewing purpose while the present day ones are driven by
electricity.
From Russia, the Samover made its entry into Iran about two
centuries back as ‘Samevar’ in the Persian language. The Iranian
Samevar’ employs Persian art motifs in its designs and outlines. The
city of Borujerd located in Iran is one of the prime centres of its
production where they are mostly handmade. Likewise, its lookalike kin,
the Turkish Samovar is a metal container traditionally used to heat
water and brew tea.
Samavar- a specimen of Kashmiri craftsmanship
The Samavar is an all-time favourite domestic utensil in the entire
valley of Kashmir. It is one of the finest examples of the splendid art
or craftsmanship and is known for its superb quality and distinct
design. There are essentially two types of Kashmiri Samavars, the
Qandhkari Samavars and the plain Samovars. The Qandhkari Samavars are
made from copper and are exclusively used by the Muslims. In contrast,
the plain Samavars are crafted from brass and are used by the Kashmiri
Pandits. However, the stylish handles of both the types are made from
brass. In earlier times, another type of Samavar was in vogue among the
Kashmiri Pandits. It was known as the Panjaeb Samavar. Unlike the usual
Samavars, it was uniformly globular in shape right from the crest to the
base with a latticed lower part.
The Qandhkari Samavar has its entire outer surface carved with
intricate floral and Chinar leaf motifs or geometric designs. Both its
outer and inner surfaces are nickle plated, which is locally known as
‘Kalai’. In contrast, the plain Samavar is devoid of any design. Only
its inner side is nickle plated which gives the surface a smooth finish
and shine. The size of a Samavar depends upon its capacity to hold the
number of tea cups. The Samavar used by the Muslims is usually bigger in
size as compared to the one used by Kashmiri Pandits. It is sold by
weight and its cost is related to its water holding capacity and size.
The artisan who crafts the Samavar is known as ‘Thanthur’ in local
parlance, whereas the designer who creates decorative carvings and
patterns on its outer side is called ‘Naqash’. In Srinagar, the biggest
and the most reputed market of its production is located at Gadde Bazar,
Zaina Kadal, in downtown Srinagar. In addition to it, the spring town
of Mattan in Anantnag, the village Nehama in Pulwama district and the
hamlet of Wanmpora in central district of Budgam are known for their
high grade and outstanding quality of Samavars. The handmade peg
bottomed bronze tea cups, locally called as ‘Kenz Khose’ made at these
places are prized for their high quality.
The Samavar is divisible in distinct parts. The middle segment is
known as ‘Yaed’ or ‘Paytae’ in Kashmiri. It is the principal part of the
Samavar. The lower most base is called as ‘Taelvather’ or simply as
‘chouk’. The portion above it is finely latticed which facilitates the
passage of air needed for the charcoal to burn and glow. It is known as
‘Poung’. The topmost small circular lid is called as ‘Lokut Thanda’. It
has a pointed knob at the centre known as the ‘Kalla’. This lid acts as
the cover over the tubular chimney to extinguish the hot charcoals by
cutting the air supply when needed. Beneath it is a bigger spherical lid
known as ‘Boud Thanda’. Both of them are joined by a movable hinge
which carries the name ‘Machil’. A tubular iron chimney runs vertically
midway upto the base of the Samavar, which holds the hot embers. An
extended curved part which has a beak shaped outlet at its upper end is
joined at the outer surface of the Samavar. The arched part is known as
‘Nai’ while the beak shaped outlet through which tea is poured is known
as ‘Hi’. It has a small hinged flap called as ‘Zev’ which regulates the
flow of tea. The upper circular rim of the Samavar is known as ‘Kaaen’.
An S shaped stylish handle is attached to the side opposite to Nai’ for
holding the Samavar. It is known as ‘Thup’. Green tea, sugar, cardamom
(elaichi), black cinnamon (dalchini), cloves (loung), black pepper (kali
mirch) and crushed almonds are added to the water poured in the
Samavar. The evenly distributed heat generated in the central chimney
gives a conspicuous taste and a distinct flavour to Kahwa prepared in
the Samavar. Both the kenz khous and flat bottomed khous are essential
accessories of the Samavar.
Samavar – Preserving our culture
The heritage tea brewer- Samavar has also made its entry into the
folkloric narrative of Kashmir. It figures both in the riddles and the
famed folk form of singing – Wanwun. The riddles associated with Samavar
run as “Aend Aend Aab, Munjbagh Naer” which means “having water outside
with the blaze in the middle” and “Su kus janawar chu yas kalus paeth
naer vuhaan tae tountae kin travaan ruth” which means “the animal that
has an inflamed glow at the crest with its sprout pouring out reddish
fluid”.
The Samavar is also praised in the traditional Wanwun singing at
Kashmiri wedding functions. Some of the songs that find a mention of it
are:
“Samavarus teungul treav, vah vah maam touthai aev” which means “put
embers in the Samavar and keep it ready to welcome the esteemed maternal
uncle”
“Aalae tae badam traav Samavarus vuch Sumcharus guil phoulnai” which
means “put cardamom and almonds in the Samavar; it will heighten the
bond of nearness”
“Roup sundh khous tae souna Samavarae, vuch chai kya mazadaar” which
means “Have tea from the Silver crafted khous and golden Samavar and
enjoy the unique flavour”
Kashmiris irrespective of their religious affiliation continue to
have an unshakeable allegiance with the Samavar. The fast paced
lifestyle and the advent of modernization has neither diminished its
stature nor lessened its relevance. The Kashmiri Pandits have
unquestionable adoration for this priceless possession that reminds them
of their socio cultural roots in the valley. They have unwaveringly
stayed loyal to it even in their time of exile. It continues to be the
hallmark utensil at their socio-cultural functions as its presence till
today amplifies the festive cheer. Needless to say, that it is
imperative upon us to preserve this rich legacy of the Samavar so that
it is not relegated to obscurity and lost in the pages of history.
By Upender Ambardar
November 26, 2018 – 7:24 am
In the times bygone, Kashmir excelled in many spheres of art,
literature and culture, in which it achieved great heights. The cross
cultural-religious strands that stretched between Kashmir and present
day Himachal Pradesh successfully withstood the centuries old time-warp
and refused to fade-away into oblivion. Apart from the natural
brilliance of the landscapes, both the states share a deep rooted faith
of the people in the time tested traditions, belief systems and ancient
wisdom, which are enshrined in their holy scriptures. They form an
integral part of our common heritage. The ancient Sancha scripture of
Himachal Pradesh is an illustrious example of the same. It is a
combination of Jyotish and Tantric knowledge. Even today, in the present
scientific age, this ancient priceless knowledge is quite popular in
Shimla, Sirmour and Solan areas of Himachal Pradesh. The ‘Sancha Granth’
is believed to have travelled to Himachal Pradesh from Kashmir hundreds
of years back. The present day custodians of this ancient legacy, who
are natives of Himachal Pradesh are believed to be the descendants of
Kashmiri Panndits. The ‘Sancha’ treatise is a unique combination of
‘Mantra (sacred incantations), ‘Yantra’ (hallowed implements) and
‘Tantra’ (mystical hymns or invocations). The scripts of Sancha treatise
are known by the names of ‘Bhatakshri’ or ‘Pabuchi’, which are
Himachali variations of ‘Sharda’, the ancient script of Kashmir. In
earlier times, the said script was also known as ‘Takri’.
In Himachal Pradesh, in addition to ‘Bhatakshri’ and ‘Pabuchi’, the
ancient ‘Takri’ dialect has survived in many resembling forms like
‘Chambyali’, ‘Kalluvi’ Mandyali’ and ‘Sirmouri’ etc., which are the
present day spoken dialects of Chamba, Kallu, Mandi and Sirmour areas of
Himachal Pradesh. In earlier times, the scholarly and learned Himachali
Brahmans were known as ‘Pabuch’ due to their demonstrative grip and
hold over the ancient ‘Sancha’ knowledge. The ‘Sancha’ growth deals with
a wide range of topics ranging from necromancy, black magic,
witchcraft, occult effects and negative influences of evil spirits
besides demonology. The ‘Sancha’ text offers solutions and remedies to
the persons who are troubled by the negative influences of the above. In
addition to it, all those persons, who are saddled by anxieties and
worries arising out of afflictions by various ailments can find health
assuring remedies by consulting ‘Sancha’ system. The ‘Sancha’ treatise
also guarantees a triumph over one’s ‘hidden’ enemies by recitation of
certain ‘mantras’ i.e. secret incantations.
Its help is also sought in adopting a religious recourse to the matters
connected with almost all the Hindu Sanskars right from birth to death.
In addition to it, ‘Sancha’ knowledge also aids in the recovery of
stolen items by giving clues and hints about the identity of the thief,
the time of the occurrence of the theft and number of persons involved
in the act. An accurate and exact knowledge of the auspicious timing or
‘Hora’ is also possible by consulting ‘Sancha’ text. The word ‘Sancha’
owes it’s origin to the Sanskrit word ‘Sanch’ or ‘Sanchai’, which means a
repository or a compilation. The Brahmans well-versed with the ‘Sancha’
knowledge are called ‘Pabuch’ or ‘Baat’. In addition to ‘Pabuchi’ or
‘Bhatakshri’ dialects, the ‘Sancha’ texts are also found in ‘Chandvani’,
‘Pandvani’ and ‘Butakhshri’ dialects. The script employed by the
Brahmans of the ‘Panda’ sect is called ‘Pandvani’, while as the
inscription used by the Brahmans of the ‘Bhat’ sect is known by the name
of ‘Bhatakshri’. According to a legend, an ancient ruler of the
erstwhile Sirmour Kingdom came under the spell of a curse by a female
dancer. As a consequence, the capital of the ancient kingdom of Sirmour
was completely submerged under water and the royalty became kingless.
Depressed by the loss of entire royal clan and to ensure a new heir to
the Sirmour throne, two ministers of the Kingdom namely Roymoan and Roy
Gopal are said to have travelled all the way from Sirmour to Srinagar,
the capital of Kashmir in the eleventh century A.D. The two Sirmour
ministers are believed to have requested the then Kashmir King to send a
Kashmiri Prince, who could take charge of the Sirmour Kingdom.
According to the oral legend, out of the two queens of the then
Kashmiri King, one had an adopted son, while the second one named
Sumitra was in a family way at that time. In pursuance of the then
prevalent bestowal of alms custom, the King of Kashmir agreed to send
his pregnant queen in the form of ‘Shaya Daan’ to the princely state of
Sirmour. In furtherance of it and to facilitate the subsequent
coronation of the Kashmiri Prince as a King of Sirmour, the queen
Sumitra of Kashmir went to Sirmour. She was accompanied by a host of
Rishis, saints, learned Brahmans, bards, artists and ministrels, in
addition to numerous footmen and domestics. The accompanying Kashmiri
Pandits are said to have carried with them their prized possession the
‘Sancha’ knowledge system. In the historical documents of Himachal, this
notable event is recorded in the following lines “Loia Aana Mangtoo,
Purohit Sath Loia Aana Raoy Baat Loia Aana Vikram Samvat Saat thi todi
1152 Mahina Magh.” It fully affirms and supports the historical fact
that the carriers of the ‘Sancha’ treatise or knowledge to Himachal
Pradesh were none other than the Kashmiri Pandits. Corresponding to the
above Vikram Samvat, the exact year of the said event can be said to be
1095 AD.
The Kashmiri origin of the ‘Sancha’ treatise is further collaborated
by the fact that even today before consulting the ‘Sancha’ text,
Himachali Brahmans pay obeisance to Kashmir in the following lines,
“Vidhya Suri Kashmiri Lagan dekh Shodan Vichar”. The Sancha Granth has
detailed information about astrology, planetary placements,
interpretation of Zodiac and planetary movements. Based on the intricate
knowledge of ‘Sancha Granth’, the ‘Pabuchi’ scholars prepare a local
variation of almanac (Jantri) called ‘Chri’. The three important
components of ‘Chri’ are ‘Var’ i.e. day of the week or an occasion,
‘Tithi’ i.e. a lunar day or date and the planetary movements and their
positions. The ‘Chiri’ is based on the solar planetary system, which
regards Baisakhi as the first day of the New Year. To get solutions,
answers and remedies for the different paradoxes that rock the day to
day life, the ‘Sancha’ text is always consulted for the required help.
Resembling a gambling dice, the ‘pasha’ or ‘pasa’ is employed in
deciphering the required information from the ‘Sancha’ text. The ‘pasha’
or ‘pasa’ has an inscription of four numerical digits marked as
0,00,000 and 0000, which have the corresponding numerical strength of
1,2,3 and 4 respectively. These numerical digits are marked on the
individual pages separately. Each numerical digit with an individual
value of sixteen ‘Horas’ make a sum total of sixty four ‘Horas’, with
one ‘Hora’ being equal to one twenty fourth part of a day.
The ‘Pashas’ or ‘Pasa’ are specially prepared only on auspicious days
and involve elaborate religious rituals. The different ‘Horas’ that are
in-vogue in the ‘Sancha Granth’ are known as ‘Kaalgaymi Hora’, ‘Bhoot
Prashan Hora’, ‘Lagan Ki Hora’ and ‘Tithi Ki Hora’ etc. The square
shaped ‘pasha’ or ‘pasa’ is usually made up of an elephant tooth, being
1½ to 2 inches in length and with the width of a finger. According to a
belief in Sirmour area, the ‘Yantra’ and ‘Lagans’ made from the soil
brought from the village Chanan, give better results while consulting
‘Sancha’ text. The Brahmans engaged in the ‘Sancha’ profession take
every care to maintain the knowledge secrecy and imparting of it’s
knowledge is confined only within the family.
The Kashmiri origin of the ‘Sancha’ text has also been acknowledged
by Sh. Sudershan Vashisht, who is a well known author and researcher of
Himachal Pradesh and has done note-worthy research work in this
direction. The ancient and precious Sancha texts are also found in
tehsil Chopal, tehsil Shilayi and Chakrota area of Uttar Pradesh.Pandit
Om Prakash and Pandit Devi Ram, the native Brahmans of the village
Khadanka in Sirmour are experts in Sancha knowledge and it’s system.
Another Brahman named Pandit Shivanand, a resident of the village
Janloag in Sirmour has also thorough knowledge of ‘Sancha’ texts. He
makes accurate predictions based on it’s knowledge. Pt. Mohan Lal, a
native of the village Dehar in Sirmour is a well-known name due to his
thorough and intimate Sancha knowledge. The present day experts of
Sancha Vidhya acknowledge their Kashmiri origin and lineage.
Undoubtedly, ‘Sancha’ is an ancient and sacred knowledge of Kashmiri
origin, which is an integral part of our historical cultural heritage.
It is a glorious reminder of our rich past and the proud contribution of
Kashmiri Pandits, who have left an indelible mark on the pages of
history.
(By Upendar Ambardar)
November 9, 2018 – 5:58 pm
QABALI ATTACK
EYEWITNESS VERSION….
An Eyewitness Account of the 1947 raid by Tribals from Pakistan-by T.N.Bhan
My name is Triloki Nath Bhan and I was 18 years old young boy living
in Sehyar, test Srinagar when Pakistani Army along with Kabailies from
North West Frontier Province, launched a series of surprise attacks
across Jammu and Kashmir on October 24, 1947. As is well known the
Pakistani invaders quickly overwhelmed the the forces of Maharaja Hari
Singh. Most of the Muslim units of J& K Army comprising of Mirpuri
deserted and joined the invaders after killing their Hindu and Sikh
Officers. Muzzafarabd fell within a few hours of the attack and the
invaders proceeded towards Baramula, Sopore and Srinagar. At the Uri
bridge Brigadier Rajinder Singh lost his life putting up a valiant fight
.He held the invaders for two days which gave time to the Maharajah to
flee the valley. and the Indian Army to intervene.
The Pakistani invaders entered Baramula on October 26, 1947 and
proceeded to indulge in Rape, murder, loot and arson, especially
targeting Sikhs and Kashmiri Pandit community. By the morning of October
27th some raiders had reached the outskirts of Srinagar. Hari Singh’s
exit had totally broken the morale of the government and security
establishment. Police stations were empty. anything could happen at any
time. Sheikh Abdullah and his National Conference organized a voluntary
force of young men known as Salamati Fauj in the city with specific
direction to maintain communal harmony at all costs. This worked, Halka
Committees became the police station. I remember I also joined this
force to patrol the streets to ensure nobody disturbed the communal
harmony. Most of the Hindu leadership had left the valley for Jammu. As
the Kashmiri Pandits trickled in from the countryside we began to hear
the tales of atrocities, plunder, rape and murder of innocent Hindus and
Sikhs by the Pakistani invaders.
Although Kashmir’s Pandits were leaderless as even our RSS leaders
such as Bal Raj Madhok had left the city we the grassroot RSS
Swyamsewaks began to organise ourselves to defend and protect Pandit
honor. I belonged to Putli Dharamshalla Shakha. We decided to go out of
Srinagar to visit other cities and villages and see for ourselves the
condition of our Kashmiri Pandits brothers and sisters so that help
could be arranged for the needy. I was accompanied by other Swyamsewaks
such as Maharaj Krishan Mirza, Amar Nath Ganju, Manohar Nath Bhagati,
Lakshmi Narain Kaul, Bhaska nath ganjoo, Durga Nath Dhar, Trilokinath
Dhar, Prithvinath Dhar, Naranjan Kaul, Brijnath Moza and others. These
volunteers hailed from Sehyar, Rehbaba Sahib and Rishipeer. We began our
journey on 30th October 1947. Starting on foot in the early morning we
first touched Shalteing about four miles down the road from Chhatabal
Custom Post. Here we went inside the enclosed Chinar Grove and found two
dead bodies of the Kabali-invaders who had been strafed by the Indian
Air Force aircraft. Onward we reached Pooshbugg a village near Pattan
where kabalies had executed 14 Kashmiri Pandits as they were performing
fire veneration “Hawan”. The fire was still smoldering. Luckily all
fourteen had already been cremated by the Pandits of the neighboring
villages who had escaped the onslaught of these savages. All Pandit
houses were looted. We tried to enter the town of Pattan but we were not
allowed to enter. We could only guess the gruesome condition of Pandits
in the town.
After Pattan we continued our journey to Sangarhama-detour to
Sopore.There is a thick willow grove on the right side of the main road.
A Muslim boy told us that we should go and see what had happened there.
Visiting the Grove was most horrendous and traumatizing experience as
we saw pieces of Indian currency notes and human skeletons scattered in
the area. The boy told us that Sikh adults had killed their women and
children here to ensure they did not fall in the hands of these
heartless and treacherous Paksitani’s. Dazed we turned and left toward
Sopore. We had walked about 200 yards we found a Kacha road to the left
leading us to a Seer (Hindu Shrine). There we found a Mullah was
teaching Quran to two Pandit women who were dressed in a Burka. As the
Mullah saw us he took to his heels as we began chanting “Har Har
Mahadev”, the women retracted and threw their Burkas. The shrine in Seer
was reduced to heap of rubble and two Muslim men were pulling out the
nails from the burnt wooden planks. The worse was still to come. We saw
couple of KP’s men and women coming towards us all in tears, and crying.
They told us that the local Muslims had invited two Pakistani Kabailies
from Baramula and all our brethren had been asked to assemble in the
ground near a mosque where a calf was slaughtered in their presence.
Pieces of raw beef were forced down their throat and abuses were heaped.
Their houses were looted-clean sweep, even the doors and window frames
were pulled out. We spent the night with them, the bedding was the hay
of rice. Of course we recited the bhajans the whole night. On the dawn
of next day we began our journey towards Sopore. In this town not much
damage was done. The leader of Kashmir pandits was Jat Kak Zutshi father
of Jeevan Zutshi of California. Mr. Zutshi had worked with Muslim
elders in the city to protect the KP’s. Unfortunately Jat Kak had become
a target of the Kabaleys and he hid under the hay in the house of a
Muslim friend on the condition that he convert to Islam. Jat Kak
Zutshi’s family was my neighbor in Jamalatoo in Srinagar.
The next day we proceeded to Bomai Village which is a couple of miles
from Sopore on way to Handwara. Here the first assassination of a Batta
had taken place a few days before the Pakistani invasion. The Martyre
was Pandit Sarwanand Kaul an honest and diligent Intelligence Officer in
the State Government. He was kidnapped and butchered a couple of
kilometers from his house. We comforted the family. Buomay Battas were
safe. No damage , except they were terribly shaken and fearful. We had
lunch with them and assured them that the whole of Indian nation was
with them.
On Reaching Handwara we witnessed six kucha earthen mounds burying
six Kashmir Pandits belonging to one family. It was a mass suicide
committed the family. Then we witnessed the same thing as we had seen
earlier in Seer. Houses had been looted, KP residents were helter
skelter seeking shelter to save their lives. We stayed in Handwara for
the night sleeping on the bran (kuchh). In the morning we started to dig
the bodies but the Commander of the area prevented us and said that
Army would do it. It was a very tense night for us as firing from both
sides was still going on. Taking the kuchha route to Baramula via Langet
we continued our journey.
At Langet we found two dead bodies who were cremated by us. Langet
had special significance for me as it is close to Trihagram where my
maternal uncle Mr. Zindalal Raina of Rainawari residing near Hari Singh
High School was assassinated in 1931 when Sheikh Abdullah as a Muslim
Communalist had aroused the Hindu-Muslim strife in the valley.
We reached Baramula in the evening and came across a young Kashmiri
Pandit who was a lecturer of English in the Govt. College there. He
offered us to stay overnight which we did. His house was also looted as
mentioned earlier. He told us how his beautiful wife and other young KP
ladies had been locked in a house and gang raped by the Muslim invaders.
Next day he showed us the house from which these women had jumped to
death from the fourth story. During the talk he told us that one
respectable couple in the town was dragged through the streets. We saw
every KP house was looted-clean sweep even the doors and windows were
removed. Streets were deserted Batta houses were like skeletons and the
inhabitants had either gone into hiding or were killed. Many had
committed suicide by jumping into the Jhelum river. Crossing the bridge
to the other side where market and Govt. offices were housed, we were
shown a spot in the middle of the bridge from where young Hindu-Pandit,
Sikh and Khatri ladies plunged to their death by drowning into the
river. Those who did not have a chance to kill themselves were herded
into Tehsil compound and gang raped. All Hindu shops were looted in
totality. We finally went to the Christian School and found that even
the Nuns were not spared. Many had been raped before being murdered.
Out of respect we went to the spot where Maqbool Sherwani was hanged
for misdirecting the invaders. At that point the Army Commander advised
us to retrun to Srinagar as Baramula was still not safe for Hindus and
Sikhs. It was clear that 30,000 Hindus men and women ( Pandit, Sikh and
Kahtri) had either lost their lives or were taken as sex slaves by the
Pakistani invaders.
Returning to Srinagar was a traumatic experience as if living hell
was waiting for us. All of us were arrested and imprisoned in the Halqa
Committee, denied food and beaten mercilessly for several days. By the
skin of our teeth we managed our freedom with the condition that we
would be under surveillance and roll called twice a day. It was clear to
us that one way or the other these National Conference Halqa Committee
Goons were going to get rid of us. We tried our best to find a way to
get out of Srinagar. My quest to find someone who could get us out led
me to Mr. Kashi Nath Fotedar who was an important Officer in the Indian
Army in Badami Bagh. He was of immense help to many older Kashmir’s
Pandits and children who he sent out in Army trucks. Another great Batta
was Flt. Luit J. N. Dhar from Vicharnagh who was the only Kashmiri
speaking Pilot at that time whom Nehru had deputed him to Srinagar. He
too rendered great service to the community by flying out beleaguered
KP’s in Airforce planes. I need to introduce Pandit Kashi Nath Fotedar
first as he is the industrious father of Hira Fotedar and is the father
of my wife Dulari Bhan as well. Mr. J. N. Dhar is the maternal uncle of
Hira and paternal uncle of Vijay Dhar of Union City California.
My escape from Srinagar was possible only on April 6, 1948. I along
with Manohar Bagati, Lakshmi Narain Kaul and Amar Nath Ganjoo walked all
the way to Ptahankot on foot for 22 days. I finally settled at
Saharanpur UP where I lived for 54 years.
Now I would like to pay my homage to all the KP Martyrs in 1931, 1947
and 1990. My compliments to those who by didn’t of their courage,
resilience and focus rebuilt their lives from scratch without Government
aid under very difficult circumstances. I wish to thank many old
Kashmiri Pandits who offered all four of us help in Kanpur and helped us
settle down. My companions Bagati, Kaul and Ganjoo sahib eventually
returned to Srinagar where Mr. Amar Nath Ganjoo became an important RSS
functionary. My thanks to Mr. B. K. Kaul ICS Iron and Steel Controller,
Mr. H. N. Sapru Dy Director of Industries UP and S.n. Shivpuri , GM
Cement Corporation. I am sure these great men have left us but I did
want to recognise their help to many KP refugees in 1947.
Dear friends I am a proud Swayamsewak, and will be a Swyamsewak till my death.
Reagrds
Triloki Nath Bhan
Memphis Tennesee USA
By Sandeep
|
Posted in genocide, hinduism, hindus, history, india, islam
|
Tagged Article on kashmir, Attack on kashmiri pandits, india, India Pakistan partition, Kabaili attack, Kashmir blodg, KASHMIR BLOG, Kashmir in 1947
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October 30, 2018 – 10:38 pm
September 30, 2018 – 11:45 am
Every year a fortnight in the Hindu calendar month of Ashwin is
observed in the fond memory of our ancestors. This period is referred as
Shraddha or Pitra Paksha. The Shraddha – is derived from Shraddha which
means faith. Hence the faith in one’s ancestors’ makes the mortals
observe some customary rituals year on year with reverence and faith in
their memories when the ancestors are no more alive.
The story goes that The King Karna the famous warrior of Mahabharata
was granted heaven after the war. Karna was famous for his charity
throughout his life and earned a sobriquet of Dhan Veer – The one who
gives away everything in charity. So much so that during the war of
Kurushetra he gave away his protective shield when Lord Indra disguised
as seeker asked for the same. However, in heaven Karna was offered
precious Gems, Gold and other items instead of food and water. Puzzled
by this treatment Karna asked the gods about this. On this Lord Indra
told him that he had been giving only gold and gems as a charity but had
never given food and water to the poor or deserving people hence he was
given same treatment in heaven. Karna requested gods to give him a
chance to correct his anomalies and the same was granted to him and he
was asked to go back to earth for some days to feed poor so as to get
rid of the problem. Hence, this period of the year is observed in giving
food, water and clothing to poor and also performing rituals associated
with it.
The ritual of shradha is done as it is believed that ceremony shall
enable forefathers to ascend higher plane of existence. Besides
relieving the ancestors from traps of unfulfilled wishes. We owe our
existence from our ancestors and forefathers. Therefore, this is the
time when we can remember them and repay our debt.
Shradha is the only way when ancestors receive our oblations and
hence get pleased. This results in peace to them and happiness in their
families.
The detailed rituals of Shradha are performed by priests who follow the
manual as per the scriptures and litany of ceremonies. The elder of the
family keeps the fast in memory of deceased besides offering each Pind
in the name of the ancestors who are no more alive.
The message of Pitru paksh as envisaged by our Rishis are :-
Remembering – Pitru Paksh also enables us to think that this life is
transitory and one day we too would pass. Therefore, it is the time to
remember our forefathers and simultaneously be good to elders in our
family.
Sharing – It also cultivates a habit of giving away things like food and
clothes in charity among poor destitute thus inculcating the spirit of
sharing.
Good Deeds – The Shradha also makes us remember the good deeds of our
ancestor’s which act as a catalyst in us to follow the footsteps and
carry on the legacy of goodness shown by them.
Family Lineage – This fortnight also makes us remember all the ancestors
who were in the family thus, passing their existential journey among
our progeny so that they can remember the family tree and linages.
Focus on Spiritual – The rituals wean us away from the grind of day to
day material world and forces us to think on the matters more spiritual
than mundane in nature thus, forcing us to think about our existence and
role in families, societies and nation of which we are an integral part
and parcel.
According to Neelmat Puran the important places for performing
Shradha are at Lake Gangabal in Kangan besides at places like Shadipur
which is the confluence of river Vitista (Jhelum) and Sindhu, Martand
(Mattan) in Anantnag, Kapalmochan in Shopian and shores of Vitista.
Performing sharda at these given places elevates the soul journey of
dead to higher planes besides granting peace and spiritual merits to the
families. In Jammu the places of performing Shradha are Uttarbani in
Kathua and Ghats of Chandrabhaga at Akhnoor.
The other important places across India where such detailed rituals
are performed since time immemorial are at Haridwar in Uttrakhand,
Varanasi & Allahabad in U.P., Gaya in Bihar, Pushker in Rajasthan,
Nashik in Maharashtra, Gokarna in Karnataka, Rameshwaram in T.N.
Therefore, lets resolve in this pitra paksha that we shall share our
happiness, food, clothing with those who are neglected, poor, destitute
and orphans so that we embrace them a part of our society and also take a
pledge that we make the life our elders in family more comfortable
which they deserve and which we owe to them as their progeny.
By-Sunil Raina Rajanaka
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