Tuesday, October 30, 2018

History and Mystery of Peer ki Gali 2

Sunaina Malik
The view of Peer ki Gali. Photo: Bilal Bahadur
The view of Peer ki Gali. Photo: Bilal Bahadur
The name ‘Peer ki Gali’ indicates: it has some auspicious relevance. As the word ‘peer’ means a person devoted to religion, as per Muslim faith. This holy place Peer ki Gali is situated between two villages, Poshana and Heer Pur, along Mughal road. Peer ki Gali is more likely to be called as heart of Mughal road. The history of this place dates back to the time of a holy and religiously elevated person named as Alamdaar-e-Kashmir, Sheikh Noor-u-Din Noorani (RA) (1378 to 1441).
As per written records, this place got its name because of a converted Hindu saint, Sheikh Ahmed Karim. Barnier Francios, the man who visited this place along with the caravan of Mughal emperor Aurangzeb in 1665, wrote: “The saint was living here from the of Mughal king Jahangir. The saint could perform miracles by producing horrible voices. He could also bring storms along with hail stone and snow. He was an old white bearded man. He ordered the people not to create noise in this calm place of God, move silently, and also demand offerings from them.”
Francois further wrote that the saint happened to met him inside his place of meditation and told him: Mughal king Aurangzeb and Shahjahan were wise enough as they crossed this calm place of God very calmly, unlike Jehangir, who faced doomed outcomes.
The whole population of state still considered Sheikh Ahmed Karim as a saint of high value. Not in ancient times, but even now, he has been called for help whenever people caught in heavy storms. And it is said: he always comes to help the needy.
Saint Karim is also considered as “the living saint”. The story of his being famous as living saint dates back to the time when he used to meditate in these hilly tracks. As per oral legends, he was once meditating before his conversion to Islam. A mother who had lost her son visited him with the help. After hearing her out, he told her: Go forward and search her son. Your son might be coming. The lady searched, but failed. She was again ordered by the saint to resume her search. This time, she indeed traced her son. Alamdaar-e-Kashmir had been watching all this happening. He visited the Hindu saint and invited him to accept Islam, “so that, he may reach heaven”.
Historical records reveal that the saint refused the invitation and instead challenged Alamdaar: Reach heaven by converting to another religion. Alamdaar accepted the challenge and vowed to bring a water melon from heaven by converting to another religion. Both started their journey to heaven. But before entering inside heaven, Alamdaar had to accept Islam as faith.
According to challenge, he succeeded in bringing water melon but before he left the heaven, the branch of water melon was taken by watchman of heaven. When both appeared before each other and after the clearance of facts, it was known that the watchman of heaven was none other than Alamdaar-e-Kashmir. Holy Hindu saint accepted Islam as his faith and was later named as Sheikh Ahmed Karim.
He also requested to Sheikh Noorani to pray for his everlasting life. Sheikh Noorani (RA) prayed to God and as a result Sheikh Ahmed Karim is still being considered as living saint.
The shrine of Peer ki Gali is not Peer’s grave or Mazar, but it is peer’s meditating place. As the mark of his presence, Shrine has the imprints of his hands on a big stone inside it. His grave is situated near the grave of Makhdoom sahib and in the north of grave of Bahuddin Ganj Bakash in Kashmir. Numerous myth related to peer’s miracle are still inhibiting in the subconscious mind of people of state.
The belief that peer being a living saint and spiritually uplifted soul further established by a lady writer who happened to cross this hilly track along with caravan of Sheikh Mohamed Abdullah in 1931-32. “The peer appears on a white horse and says: ‘the road is safe,’ ” she wrote.
In addition to a religious spot, the Peer ki Gali is gaining popularity as beautiful tourist spot. The snow covered peaks surrounding Peer ki Gali are incredible. Single look towards these make you feel lasted in them. These attractive mountainous ranges have mesmerizing effect on reaching here. One can feel him or herself in heaven on earth.
Along with blessing of Sheikh Ahmed, people from the whole state can enjoy the charming scenery here. The refreshing meadow during summer adds the beauty of the place. One can swim in big clouds of mist here while enjoying the matchless bliss of nature.
Above all, availability of horse ride enables you to feel the everlasting scene of Peer ki Gali at its peak. You can also get a chance to traditional tribes of Jammu and Kashmir who live in open huts called Taraas. You can enjoy calm, peaceful, simple and real tribal life here. These tribes have made possible the unending supply of meat and milk for us by carrying this way of life. The spot of Peer Gali is multidimensional in beauty and attraction.
Apart from Peer ki Gali shrine, there are some main historical spots along Mughal road which can entertain the visitors. Ali Abad Sarai is one of Mughal forts constructed by emperor Shahjehan. It is situated in the south of Peer shrine. When the constructor, Ali Mardan Khan, who also constructed the track from Lahore to Kashmir started working on Sarai, he was told by the inhabitants that the place is haunted by a man-eater, Lal Ghulam, who throws everyone to death from this peak and later on eats them. But the constructor, it is said, was strong enough that busted the fear psychosis created by Lal Ghulam. And later on, he completed his work, very calmly.
Poshana is another place located here. Moving to other side of Peer ki Gali in the lap of Peer Panjal, an ancient village Poshana is situated. The village is between 33.38 latitude and 74.32 longitude. Historical relevance of Poshana is proved by its mention in Raj Tarangani, history of Jammu and Kashmir, by Kalhan. Kalhan named Poshana as Poshan Nad, a Sanskrit word meaning: narrow track of air. He further writes that during third century, Poshana witnessed the political rift between Sasals, Baksha Char and Parathvi Har.
There are so many spots relating to Alamdar-e-Kashmir situated here. You can visit the place where he used to offer prayer. It is said that a rock turned into a place for prayers by the orders of Alamdar. This place is known as ‘Stone of Sheikh’. One can also visit a place where he used to take rest. That spot has imprints of his arm. There is a shrine in the village known as Dad Moog. The story of this holy lady moves as there was a spiritual lady who had cows daily. She distributed milk, curd and bread among poor and needy.
Once she was molested by some molesters. In order to save her modesty, she prayed to God. As a result, soil broke into two parts. And she disappeared, but during all this, her shoe and her dupatta remained outside. One can still find it near her shrine.
As per the written records, real track of Mughals for reaching Kashmir was through Poshana. It is because, many utensils which show their link with Mughals have been found by the inhabitants during the construction of their houses prove historical relevance.
Lately, when the state government is giving a facelift to the place, it should also develop link roads towards these historical spots like Poshana. So that, tourists and Kashmiris may have access to visit these places and glimpse the breathtaking beauty of the place.
(The author is a government school teacher posted in Rajouri.)

Pir Panjal Range

The Pir Panjal Range (Kashmiri: Pīr Pantsāl Range) is a group of mountains in the Inner Himalayan region, running from east-southeast (ESE) to west-northwest (WNW) across the Indian states of Himachal Pradesh and Jammu and Kashmir where the average elevation varies from 1,400 m (4,600 ft) to 4,100 m (13,500 ft). The Himalayas show a gradual elevation towards the Dhauldhar and Pir Panjal ranges. Pir Panjal is the largest range of the lower Himalayas. Near the bank of the Sutlej river, it dissociates itself from the Himalayas and forms a divide between the rivers Beas and Ravi on one side and the Chenab on the other. The famous Galyat mountains are also located in this range.
 
Pir Panjal Range
Kashmir valley seen from satellite. Snow-capped Pir Panjal range is to the left and bottom of the image.

Etymology

The Pir Panjal range is named after the Pir Panjal Pass, whose original name as recorded by Srivara, is Panchaladeva (IAST: Pāñcāladeva, meaning the deity of Panchala). Panchala is a country mentioned in the Mahabharata in the northwest Uttar Pradesh. However, there are also traditions that place the Mahabharata regions in western Punjab and southern Kashmir. Scholar Dineshchandra Sircar has analysed the geography described in the Shakti‐sangama Tantra, where this is indeed the case. Scholar M. A. Stein believes that the concept of deity must have been translated into that of a Pir after the region was Islamised.


Peaks

Deo Tibba (6,001 m (19,688 ft)) and Indrasan (6,221 m (20,410 ft)) are two important peaks at the eastern end of the mountain range. They can be approached from both the Parvati-Beas Valley (Kulu District) and the Chandra (Upper Chenab) Valley (Lahaul and Spiti District) in Himachal Pradesh. The hill station of Gulmarg in Kashmir lies in this range

Passes

Passes of the Pir Panjal Range
Haji Pir Pass (altitude 2,637 m (8,652 ft)) on the western Pir Panjal range on the road between Poonch and Uri is in the area of Kashmir administered by Pakistan.
The Pir Panjal Pass (also called Pir ki Gali) connects the Kashmir valley with Rajouri and Poonch via the 'Mughal Road'. It is the highest point of Mughal road at 3,490 m (11,450 ft) and lies to the south west of the Kashmir valley.The nearest town to the pass in the Kashmir valley is Shopian, the apple town.
Pir Panjal range as seen from Banihal (pic: Shoaib Tantray)
The Banihal pass (2,832 m (9,291 ft)) lies at the head of the river Jhelum at the southern end of the Kashmir valley. Banihal and Qazigund lie on either side of the pass.
The Sinthan pass connects Jammu and Kashmir with Kishtwar .

Tunnels

Jawahar Tunnel

The Jawahar Tunnel is a 2.5 km (1.6 mi) long tunnel through Pir Panjal mountain under the Banihal pass connects Banihal with Qazigund on the other side of the mountain. The Jawahar Tunnel was named after the first Prime Minister of India was constructed in early 1950s and commissioned in December 1956 to ensure snow-free passage throughout the year. It is at elevation of about 2,100 m (6,900 ft). It was designed for 150 vehicles per day but now used by more than 7,000 vehicles per day. Therefore, a new wider and longer tunnel has been planned at a lower elevation.

Banihal Qazigund Road Tunnel

Construction of a new 8.45 km (5.25 mi) long twin-tube Banihal Qazigund Road Tunnel started in 2011. The new tunnel is at a lower elevation than the existing Jawahar tunnel and, when completed, would reduce the road distance between Banihal and Qazigund by 16 km (9.9 mi). It would also be less prone to snow avalanche as it will be at a lower elevation.

Rohtang Tunnel

The Rohtang Tunnel is being built under the Rohtang Pass in the eastern Pir Panjal range of the Himalayas on the Leh-Manali Highway. With 8.8 km (5.5 mi) length, the tunnel will be the second longest road tunnel in India and is expected to reduce the distance between Manali and Keylong by about 60 km (37 mi). The tunnel is at 3,100 metres (10,171 ft) elevation whereas the Rohtang pass is at 3,978 metres (13,051 ft) elevation. Lying on the Manali-Leh axis, this is one of the two routes to Ladakh..

Banihal Railway Tunnel

The Pir Panjal Railway Tunnel, an 11.215 kilometres (6.969 mi) railway tunnel, passes through the Pir Panjal Range in Jammu and Kashmir. It connects Quazigund and Banihal and is a part of the Udhampur-Srinagar-Baramulla railway project. The tunnel was commissioned on 26 June 2013 for regular service. It is India's longest and Asia's fourth longest railway tunnel.
POSTED BY  ; VIPUL KOUL
EDITED BY   :ASHOK KOUL 
SOURCES  :WIKIPEDIA
 

Thursday, October 25, 2018

Lord Narasimha Temples in Kerala


Sri Lakshmi Narasimhar


          Divya Kshetras of Sri Lakshmi Narasimha Swamy in Kerala, India


                           List of Lord Narasimha Temples In Kerala




  1. Sree Lakhmi Narasimha Swamy Temple - Thuravoor , Kerala 688532
  2. Sree Lakshmi Narasimha Temple - Pilakool, Thalassery, Kerala 670101
  3. Ahobila Mutt Sri Narasimha Swamy Temple - Muttathara, Thiruvananthapuram, Kerala 695023
  4. Thrikoyikkal Sree Maha Narasimha Swamy Temple - Panayam Road, Kerala 691312
  5. Narasimha Kovil - Umayanalloor, Kollam, Kerala 691589
  6. Anayadi Narasimha Moorthi Temple - Anayadi,Thamarakulam,sooranadu,Kerala 690561
  7. Mattom Sree Narasimha Temple - Thattarambalam, Mavelikara, Kerala 690103
  8. Sree Lakshmi Narasimha Temple - Anantha Narayanapuram, Alappuzha, Kerala 688011
  9. Sree Narasimha Swami Temple - Manganam, Kottayam, Kerala 686018
  10. Kozha Sree Narasimha Swami Temple - Kuravilangad, Kerala 686633
  11. Thuravoor Narasimhamoorthy Temple - Thuravoor, Thuravoor Thekku, Kerala 688532
  12. Narasimha Swami Temple - Peruva, Kerala 686610
  13. Puthushery Thrikka Narasimha Swami Temple - Piravom, Kerala 686664
  14. Sree Narasimha Swami Temple - Udayamperoor, Thrippunithura, Ernakulam, Kerala 682307
  15. Narasimha Swamy Temple Auditorium - Kizhakkekara, Muvattupuzha, Kerala 686661
  16. Elamkulam Sree Maha Vishnu (Narasimha Moorthi) Temple - Ernakulam, Kerala 682020
  17. Kujh Padi Sree Dharmasastha Narasimha Murthi Temple - Thammanam, Kochi, Kerala 682023
  18. Sree Narasimha Swami Temple - Thottakkattukara, Aluva, Kerala 683108
  19. Chalappuram Narasimha-Mahavishnu Temple - azhakam, Karukutty, Kerala 683577
  20. Vishnupuram Narasimha Temple - Poolany, Meloor, Kerala 680721
  21. New Narasimha Moorthy Temple - Muringoor, Muringur Vadakkummuri, Kerala 680309
  22. Mudikkunnoor Lakshmi Narasimha Temple - Kerala 680662
  23. Kallurkavu Lakshmi Narasimha Temple - Kallur, Kerala 680302
  24. Changarayil Narasimha Moorthy Temple - Ammadam Road, Cherpu, Thrissur, Kerala 680561
  25. Lakshmi Narasimha Temple - Mulayam, Thrissur, Kerala 680751
  26. Puthumanssery Narasimha Moorthy Temple - Pavaratty, Kerala 680507
  27. Kallurkavu Lakshmi Narasimha Temple - Thrissur, Kerala 679562
  28. Narasimha moorthy Temple - Paruthipra Shoranur Road, Ongallur -II, Kerala 679121
  29. Shri Narasimha Temple - Ottapalam-Cherppulassery Rd, Varode, Kerala 679102
  30. Narasimha Murti Temple - Nhangattiri, Kerala 679303
  31. Velayattu Narasimha Moorthi Temple - Pallikkara, Nannammukku, Kerala 679575
  32. Kuruvattoor Sree Narasimha Moorthy Temple - Kerala 679514
  33. Vazhenkada Narasimha moorthy Temple - Vazhenkada, Kerala 679357
  34. Narasimha Temple - Kadampottaya, Perinthalmanna, Kerala 679322
  35. Malaparamba Narasimhamoorthy Temple - Kozhikkode Rd, Perinthalmanna, Kerala 679321
  36. Sri Lakshmi Narasimha Moorthy Temple - Valanchery - Nilambur Rd, Vengad, Kerala 679338
  37. Narasimha Moorthy Temple - Illathappadi, Tirur, Kerala 676105
  38. Sree Narasimha Temple - Kozhikode - Palakkad Hwy, Kerala 679321
  39. Nadamadath Lakshmi Narasimha Temple - Pulikkal, Kerala 673637
  40. Poovathikkal Narasimha Temple - Choolattipara, Urangattiri, Kerala 673639
  41. Narasimha Moorthy Temple - Mavoor Road, Kerala 673661
  42. Sree Lakshmi Narasimha Vamana Temple - Kuttikkattoor, Calicut, Kerala 673008
  43. koozhakode Dhanwadhari Narasimha Moothi Kshethram - Chathamangalam, Kerala 673601
  44. Puthiya Thrikovil Narasimha Moorthi Temple - Pullaloor, Kerala 673611
  45. Shree Narasimha Bhagavathi Temple - Kappad - Thiruvangoor Rd, Kappad, Kerala 673304
  46. Shree Narasimha Moorthi Temple - Ollur Kadavu Rd, Ulliyeri, Kerala 673620
  47. Shree Narasimha Moorthi Temple - Kuttamboor, Kerala 673612
  48. Kuniyil Sree Narasimha kshethram,Ambalappoyil - Kerala 673613
  49. Nirmallur Sree Narasimha Temple - Nirmallur, Panangad, Kerala 673612
  50. Shree Narasimha Temple - Naduvannur, Kerala 673614
  51. Puthiyathrukkovil narasimha temple - Kottur, Kerala 673614
  52. Moyiloth Narasimha Moorthi Temple - Kozhikode, Kerala 673001
  53. Narasimha Murthy Temple - Vengoli - Muthuvada Rd, Edacheri, Purameri, Kerala 673502
  54. Sri Kunhalloor Narasimha Moorthy Temple - Purameri - Kuningad Rd, Purameri, Kerala 673503
  55. Melvallyattu Sree Narasimha Mahavishnu Temple - Kaiveli Road, Kerala 673506
  56. Shri Lakshmi Narasimha Temple - Main Road, Pilakool, Thalassery, Kerala 670101
  57. Puravur Sree Narasimha Swami Temple - Mayyil Kanhirode Rd, Kerala 670592
  58. Sri Narasimha Moorthi Temple,Vellarvally - Peravoor, Kerala 670673
  59. Sree Lakshmi Narasimha Mahavishnu Temple Kapachery - kapachery,Iritty P O,670703
  60. Laxmi Narasimha Nagaraja Mandir - Muliyar, Bovikanam, Kerala 671542
  61. Annara Narasimha Kshethram - Tirur, Kerala 676101
  62. Sree Narasimha Moorthy Sree Krishna Swamy Kshetram - Marampally, Kerala 683547
  63. Shri Bhadra Narasimha SwamyTemple - Shenoys, Ernakulam, Kerala 682035
  64. Sri Narasimha Swamy Temple - TD N St, Mattancherry, Kochi, Kerala 682002
  65. Sree Narasimha Swamy Temple - Kanjiramattom, Perumpilly, Kerala 682314
  66. Sri Narasimha Swamy Temple - Kakkad, Kakkad Thottabhaagha Rd, Kerala 686664
  67. Sri Narasimhaswamy Temple - Aymanam, Kottayam, Kerala 686015
  68. Sri Narasimha Swamy Temple Araattu Kandam - Anayadi, Kerala 690561

Wednesday, October 24, 2018

Scientific processes in Shiva-yoga practice

Dharana means Trataka, it should be done with eyes open. Dhyana should be done with eyes closed. When you begin to look inside, you begin to see the light in the heart, automatically. You need not make any effort. That light is known as Pranalinga. If that light grows on and goes to the crown of the head and you begin to see the Supreme Light in Sahasrara – that is Bhavalinga. Now it is seen through Ishtalinga, it is the light reflected on Ishtalinga. Without the aid of these, if you close your eyes and you begin to concentrate in the heart, you begin to see the light of the size of the thumb (Angushtamatra Jyoti) – that is Pranalinga. If it goes on widening and rising upwards and if it comes to the Sahasrara and when you begin to meditate on Sahasrara, at once a flood of light you can see. That is known as Bhavalinga. You will have the knowledge of inside things, you can read the heart of others, and you can tell the future, you can see hidden things. It is natural and scientific. It is not magic, nothing of the sort.
HOW TO PRACTISE SHIVAYOGA
We begin to demonstrate the process of worshipping Ishtalinga. Yesterday I spoke about the theory of Shiva-yoga. Today I want to demonstrate its practice – how to practise, how to worship and by worshipping Ishtalinga how you can change your human nature into the Divine nature. The whole aim of Shiva-yoga is to awaken the dormant pineal gland. This pineal gland is present in everybody. It is situated in the third ventricle of the brain. When, by the process of Shiva-yoga, the dormant pineal gland begins to vibrate – it releases flood of light because it is not the relic but the symbol of the third eye. These two physical eyes were not present but when the tendency of man became downward and when his mind began to engage in sexual pleasures, it (the third eye) became dim, it began to recede. Now it is situated in the third ventricle of the brain as the symbol of the third eye.
Modern scientists say it is vestigial. No, no, no, it is embryonical – please, remember this word – it is embryonical. Since it is embryonical, it is capable of being developed. The process of Shiva-yoga will help you to galvanize into activity the dormant pineal gland. The practice of Shiva-yoga is very important. By constant practice of Shiva-yoga, it is just possible to awaken the dormant pineal gland. Automatically kundalini also awakens. In order to awaken kundalini, you have to undergo much trouble, labour. You need not go through any trouble or any struggle. By the simple process of Shiva-yoga you can awaken kundalini. It needs constant practice.
There are three processes – Nada, Bindu and Kala. The first stage is Kala – worshipping Ishtalinga. Keep the Linga on the palm of your left hand and slowly pour water on the Linga. When you pour water you, please, repeat the mantra OM NAMAH SHIVAYA, OM NAMAH SHIVAYA. Repeat it mentally, not vocally. Then rub the Ishta-Linga. Also rub the palm. The palm should be warm. The rubbing of Ishta-Linga should be gentle. Why should you do this? You might have heard of Faraday, the English scientist. He has proved that electricity is generated by three modes – by friction, by contact and by induction. Why should it be done? Why should Linga be rubbed? Because by gentle rubbing or by friction electromagnetic waves are generated. The hexagon is drawn on the palm of the left hand. Hexagon means triangle over a triangle. It forms six small triangles which represent six chakras – Adhara, Swadisthana, Manipuraka, Anahata, Vishuddhi and Agneya (Brahmarandhra). The middle means Shunya, Zero or Bindu. So, here Linga should be placed. Around it there are the six chakras. In each small triangle, Shadakshara Mantra (OM NAMAH SHIVAYA) should be written like this – NAM, MAM, SHIM, VAM, YAM, OM.
The significance of this mantra is this: there are six principles in the Universe. Prthvi, Ap, Agni, Vayu, Akash and Atman. Prthvi means the earth – NAM in Muladhara chakra represents the earth element. Ap or water element in Swadisthana chakra is represented by MAM, Agni or fire element in Manipuraka chakra is represented by SHIM, Vayu or air element in Anahata chakra is represented VAM, Akash or ether element in Vishuddhi chakra is represented by YAM and Atman – the Self, the Soul – in Agneya chakra is represented by OM. This represents the whole Universe, the power of the cosmic energy.
                                                     
Draw a hexagon on left palm with bhasma and write one syllable of the shadakshara mantra in each triangle using bhasma.
Faraday discovered two kinds of electricity – electricity by induction and electricity by conduction. By conduction it is negative and by induction it is positive. This positive electricity is generated by three modes: by friction, by contact and by induction. Shivayoga is entirely based on the laws of electricity and light. You pour water on Linga, then you gently rub it. Then you keep it on the left palm and you gaze at it. By these three processes electromagnetic waves are generated. They go and dash against the dormant pineal gland and galvanize it into activity. Then the dormant pineal gland which resides in the third ventricle of the brain begins to vibrate. When it begins to vibrate it releases light because it is the relic of the Third Eye. That light you begin to see in your palm.
                          
Pictures artifically developed to show “Divine Light” seen in Ishtalinga during Shiva-yoga practice [Photos by – Pierre Schintone, France]
Three things should be done. Electricity is generated by friction, contact and induction. First, rub Linga gently. That is friction. Then you keep it on the left palm of your hand. The contact is formed. Electricity is generated. Then you have to look at Linga with half-closed eyes. Look at the Bindu, i.e. the speck of light which is reflected in Ishtalinga. Go on looking at Bindu. That is induction. Friction, contact and induction, by these three modes electromagnetic waves are generated. They go and dash against the pineal gland which is situated in the third ventricle of the brain. When the electromagnetic waves dash against the pineal gland, it begins to vibrate. When it begins to vibrate, it releases light and sometimes your palm becomes full of light. That light comes from the pineal gland because it is the symbol of the third eye. If you go on practising Shiva-yoga, your whole body becomes full of light.
Place an oil-lamp or a candle behind and just a little above your left shoulder.
Christ also said, “If thine eye be single, thy whole body shall be full of light.” He experienced it. “If Thine eye be single” means when Thy third eye opens. The third eye means the pineal gland. When the pineal gland opens, i.e. when the third eye opens, what happens? Your whole body becomes full of light. And it is the experience of Christ. It is true. When the Third Eye opens, the body becomes full of light. The human body itself is a battery. These are the two poles of the battery (Swamiji is giving an example with His own two hands) – this is the right pole and this is the left pole. The right pole contains proton, the left pole contains electron. Electron is more powerful than proton, that is why we place Linga on the palm of the left hand and we begin to gaze at the speck of the light which is reflected on Ishtalinga. In the mind you repeat OM NAMAH SHIVAYA. This is necessary. This is Nada, sound. The small speck of light which you see is Bindu and pouring water over Linga is Kala. So that is very simple, scientific and there is no harm.
A boy of 8 can do it, a man of 80 years can do it! The progress depends upon the intensity of your practice. If your practice becomes more and more intense, it is easily achieved. Pineal gland is now dormant. When it begins to vibrate, it releases light because it is the Third Eye. Scientists say that it is the relic of the Third Eye. It releases light and that light you can also see on the palm of your hand. The Linga disappears. It is there but before you see the light you see different colours also. You see aura. The colour is yellow, white, blue – VIBGYOR (V-violet, I-indigo, B-blue, G-green, Y-yellow, O-orange, R-red). When all these colours become one, then you experience flood of light. When a single ray of light is reflected through the prism, it difuses into seven colours – VIBGYOR. When you begin to see the white light in your palm, that is the highest state, and your body becomes full of light.
                                                                            
Pictures artifically developed to show “Divine Light” seen in Ishtalinga during Shiva-yoga practice [Photos by – Pierre Schintone, France]

(Bhimgad Fort)

Фото:Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)
Форт Бхимгад в Карнатаке (Bhimgad Fort)

Автор фото: raghumohan Источник: panoramio.com/user

Valmiki

Valmiki Sanskrit: वाल्मीकि, Vālmīki) is celebrated as the harbinger-poet in Sanskrit literature. The epic Ramayana, dated variously from 5th century BC to first century BCE, is attributed to him, based on the attribution in the text itself.He is revered as Ādi Kavi, the first poet, author of Ramayana, the first epic poem.

Ramayana, originally written by Valmiki, consists of 24,000 shlokas and 7 cantos (kaṇḍas) including Uttara Kanda.[citation needed] Ramayana is composed of about 480,002 words, being a quarter of the length of the full text of the Mahabharata or about four times the length of the Iliad. The Ramayana tells the story of a prince, Rama of the city of Ayodhya in the Kingdom of Kosala, whose wife Sita is abducted by Ravana, the demon-king (Rakshasa) of Lanka. The Valmiki Ramayana is dated variously from 500 BCE to 100 or about co-eval with early versions of the Mahabharata. As with many traditional epics, it has gone through a process of interpolations and redactions, making it impossible to date accurately.

British satirist Aubrey Menen says that Valmiki was, "recognized as a literary genius," and thus was considered, "an outlaw," presumably because of his, "philosophic scepticism," as part of an "Indian Enlightenment" period. Valmiki is also quoted to be the contemporary of Rama. Menen claims Valmiki is, "the first author in all history to bring himself into his own composition." Rama met Valmiki during his period of exile and interacted with him. Valmiki gave shelter to Sita in his hermitage when Rama banished her. Kusha and Lava, the twin sons of Shri Rama were born to Sita in this hermitage. Valmiki taught Ramayana to Kusha and Lava, who later sang the divine story in Ayodhya during the Ashwamedha yajna congregation, to the pleasure of the audience, whereupon, King Rama questioned who they were and later visited Valmiki's hermitage to confirm if Sita, the two children claimed as their mother was in fact his wife in exile. Later, he summoned them to his royal palace. Kusha and Lava sang the story of Rama there and Rama confirmed that whatever had been sung by these two children was entirely true 
Valmiki
Valmiki Ramayana.jpg
Sage Valmiki composing Ramayana
Religion Hinduism
Philosophy Dharmic movement called Valmikism is based on Valmiki's teachings.
Parents
  • Pracheta (father)
Honors Adi Kavi
Maharishi
Lineage Bhrigu
  The youthful sage Narada at the white-bearded Valmiki's hermitage 
Rama with Sita on the throne, their children Lava and Kusha on their laps. Behind the throne, Lakshmana, Bharata and Shatrughna stand. Hanuman bows to Rama before the throne. Valmiki to the left. 
Posted by     : vipul Koul
Sources         :Wikipedia


Tuesday, October 23, 2018

Sharad Purnima

Sharad Purnima (also known as Kumar Purnima, Kojagiri Purnima, Navanna Purnima, or Kaumudi Purnima is a harvest festival celebrated on the full moon day of the Hindu lunar month of Ashvin (September to October), marking the end of the monsoon season.

The Kojagari Purnima concerns the observance of the Kojagara Vrata. People perform this vrata under the moonlight after fasting for the day. Lakshmi, the Hindu Goddess of Wealth, is significantly worshipped on this day as it is believed to be her birthday. Lord Indra, the God of Rains, seated on his elephant, Airavata is also worshipped as also is Lord Shiva with his consort Parvati and carrier Nandi. The devotee breaks the fast at night by taking parched rice and milk after offering them to the moon-god. Vivid descriptions of this night are given in Brahma Purana, Skanda Purana, and the Linga Purana. It is said in these Puranas that Goddess Lakshmi takes rounds of the earth to watch the actions of human beings during this night. 
Sharad Purnima or Kumar Purnima The Moon on Sharad Purnima 2017.jpg
posted by  : vipul koul

 

शरद पूर्णिमा

शरद पूर्णिमा
शरद पूर्णिमा, जिसे कोजागरी पूर्णिमा या रास पूर्णिमा भी कहते हैं; हिन्दू पंचांग के अनुसार आश्विन मास की पूर्णिमा को कहते हैं। ज्योतिष के अनुसार, पूरे साल में केवल इसी दिन चन्द्रमा सोलह कलाओं से परिपूर्ण होता है। हिन्दू धर्म में इस दिन कोजागर व्रत माना गया है। इसी को कौमुदी व्रत भी कहते हैं। इसी दिन श्रीकृष्ण ने महारास रचाया था। मान्यता है इस रात्रि को चन्द्रमा की किरणों से अमृत झड़ता है। तभी इस दिन उत्तर भारत में खीर बनाकर रात भर चाँदनी में रखने का विधान है।
कथा

एक साहुकार के दो पुत्रियाँ थी। दोनो पुत्रियाँ पुर्णिमा का व्रत रखती थी। परन्तु बडी पुत्री पूरा व्रत करती थी और छोटी पुत्री अधुरा व्रत करती थी। परिणाम यह हुआ कि छोटी पुत्री की सन्तान पैदा ही मर जाती थी। उसने पंडितो से इसका कारण पूछा तो उन्होने बताया की तुम पूर्णिमा का अधूरा व्रत करती थी जिसके कारण तुम्हारी सन्तान पैदा होते ही मर जाती है। पूर्णिमा का पुरा विधिपुर्वक करने से तुम्हारी सन्तान जीवित रह सकती है।

उसने पंडितों की सलाह पर पूर्णिमा का पूरा व्रत विधिपूर्वक किया। उसके लडका हुआ परन्तु शीघ्र ही मर गया। उसने लडके को पीढे पर लिटाकर ऊपर से पकडा ढक दिया। फिर बडी बहन को बुलाकर लाई और बैठने के लिए वही पीढा दे दिया। बडी बहन जब पीढे पर बैठने लगी जो उसका घाघरा बच्चे का छू गया। बच्चा घाघरा छुते ही रोने लगा। बडी बहन बोली-” तु मुझे कंलक लगाना चाहती थी। मेरे बैठने से यह मर जाता।“ तब छोटी बहन बोली, ” यह तो पहले से मरा हुआ था। तेरे ही भाग्य से यह जीवित हो गया है। तेरे पुण्य से ही यह जीवित हुआ है। “उसके बाद नगर में उसने पुर्णिमा का पूरा व्रत करने का ढिंढोरा पिटवा दिया। ॐ 

विधान

इस दिन मनुष्य विधिपूर्वक स्नान करके उपवास रखे और जितेन्द्रिय भाव से रहे।[2] धनवान व्यक्ति ताँबे अथवा मिट्टी के कलश पर वस्त्र से ढँकी हुई स्वर्णमयी लक्ष्मी की प्रतिमा को स्थापित करके भिन्न-भिन्न उपचारों से उनकी पूजा करें, तदनंतर सायंकाल में चन्द्रोदय होने पर सोने, चाँदी अथवा मिट्टी के घी से भरे हुए १०० दीपक जलाए। इसके बाद घी मिश्रित खीर तैयार करे और बहुत-से पात्रों में डालकर उसे चन्द्रमा की चाँदनी में रखें। जब एक प्रहर (३ घंटे) बीत जाएँ, तब लक्ष्मीजी को सारी खीर अर्पण करें। तत्पश्चात भक्तिपूर्वक सात्विक ब्राह्मणों को इस प्रसाद रूपी खीर का भोजन कराएँ और उनके साथ ही मांगलिक गीत गाकर तथा मंगलमय कार्य करते हुए रात्रि जागरण करें। तदनंतर अरुणोदय काल में स्नान करके लक्ष्मीजी की वह स्वर्णमयी प्रतिमा आचार्य को अर्पित करें। इस रात्रि की मध्यरात्रि में देवी महालक्ष्मी अपने कर-कमलों में वर और अभय लिए संसार में विचरती हैं और मन ही मन संकल्प करती हैं कि इस समय भूतल पर कौन जाग रहा है? जागकर मेरी पूजा में लगे हुए उस मनुष्य को मैं आज धन दूँगी।
इस प्रकार प्रतिवर्ष किया जाने वाला यह कोजागर व्रत लक्ष्मीजी को संतुष्ट करने वाला है। इससे प्रसन्न हुईं माँ लक्ष्मी इस लोक में तो समृद्धि देती ही हैं और शरीर का अंत होने पर परलोक में भी सद्गति प्रदान करती हैं।


 
Posted by .......................vipul koul

Monday, October 22, 2018

ಕನ್ನಡ Sowthadka Shree Mahaganapathi Temple : History

Sowthadka Shree Mahaganapathi Temple : History
Nearly 800 years back, one of the temple nearby this region, which was administered by the local royal family was destroyed in the war. The idol of Ganesha, worshipped in this temple, was found by cow herd boys. These innocent boys carried this idol with bhajan, pooja all along the way to the present place of worship and placed the idol under the tree. Everyday they offered Ganesha with tender cucumber as naivedya, performed prayers, chanted bhajans. Hence from then, this shrine derived the name SOWTHADKA. (In kannada Southe(Cucumber) + Adka (A vast plain). As per the hindu vasthu tradition, Temples are built with Gopuras facing towards east, idols of diety are installed. Southadka’ is a pilgrimage centre located at a distance of 3 km from Kokkada in Belthangadi Taluk of Dakshina Kannda district. The uniqueness of the place is Lord Maha Ganapathi is out in the open field without a ‘Garbha gudi’ and temple structure. It is surrounded by fascinating greeneries and open round the clock for offering prayers. About 35km from Kukke Subramanya Temple is ‘Southadka Shree Mahaganapathi Kshetra’ in the interiors of Kokkada. This is about 16km from Dharmasthala. The temple is decorated with lot of Bells mainly, offered by worshippers who have special wishes. One can find lot of monkeys inside the temple. The temple also serves food to all the devotees in the form of prasadam. Temple is 6 km from Patrame on the banks of river kapila. Belthangady’s hidden gem, It’s a unique temple with vast expanses of lush greenery.  
Sitting cozily in the lap of nature amidst such a tranquil atmosphere is Lord Ganapati. Welcome to Southadka, the abode of Lord Ganapati. Popularly known as Maha Ganapati Kshetra, Southadka in Belthangandy taluk of Dakshina Kannada district is hailed as one of the many siddhi kshetras of the district. Surprisingly, not many from outside the district are aware of the existence of this temple which is located just 20 km away from the pilgrim town of Dharmasthala. Southadka’ is a pilgrimage centre located at a distance of 3 km from Kokkada in Belthangadi Taluk of Dakshina Kannda district. The uniqueness of the place is Lord Maha Ganapathi is out in the open field without a ‘Garbha gudi’ and temple structure. It is surrounded by fascinating greeneries and open round the clock for offering prayers. About 35km from Kukke Subramanya Temple is ‘Southadka Shree Mahaganapathi Kshetra’ in the interiors of Kokkada. This is about 16km from Dharmasthala. The temple is decorated with lot of Bells mainly, offered by worshippers who have special wishes. One can find lot of monkeys inside the temple. The Mahapuja is performed every year in the month of January. The temple also serves food to all the devotees in the form of prasadam.Temple is 6 km from Patrame on the banks of river kapila. Belthangady’s hidden gem, It’s a unique temple with vast expanses of lush greenery. Sitting cozily in the lap of nature amidst such a tranquil atmosphere is Lord Ganapati. Welcome to Southadka, the abode of Lord Ganapati. Popularly known as Maha Ganapati Kshetra, Southadka in Belthangandy taluk of Dakshina Kannada district is hailed as one of the many siddhi kshetras of the district. Surprisingly, not many from outside the district are aware of the existence of this temple which is located just 20 km away from the pilgrim town of Dharmasthala.

Sowthadka Mahaganapati

Sowthadka is famous for its Ganesh temple, it offers a unique experience, the uniqueness of this temple is that there is no proper structure of the temple, instead the idol is istalled in a open place under a tree. In Kannada "Sowte" means cucumber and "Adka" means field, it's said that the cowherds in this place use to offer cucumber they grow in their field to Ganesh, and worship, and hence the name. The temple is decorated with lot of Bells mainly, offered by worshippers who have special wishes. One can find lot of Monkeys inside the temple.

The place is located at a distance of about 3-4 kms from Kokkada in Belthangady Taluk of South Canara. One can reach Southadka, on the National Highway 48 from Uppinangady towards Bangalore, first left turn after Nellyadi, on Dharmasthala Road. I had been here on the way from Darmasthala to Kukke, it's about 16Kms from Darmasthala. Now this temple has got its own website

Saturday, October 20, 2018

Operation Blue Star
Operation Blue Star was an Indian military operation carried out between 1 and 8 June 1984, ordered by Prime Minister Indira Gandhi to remove militant religious leader Jarnail Singh Bhindranwale and his armed followers from the buildings of the Harmandir Sahib complex in Amritsar, Punjab. In July 1983, the Sikh political party Akali Dal's President Harchand Singh Longowal had invited Bhindranwale to take up residence in Golden Temple Complex to evade arrest.Bhindranwale later on made the sacred temple complex an armoury and headquarters. In the violent events leading up to the Operation Blue Star since the inception of Akali Dharm Yudh Morcha, the militants had killed 165 Hindus and Nirankaris, even 39 Sikhs opposed to Bhindranwale were killed. The total number of deaths was 410 in violent incidents and riots while 1,180 people were injured.
The operation had two components — Operation Metal, confined to the Harmandir Sahib complex, and Operation Shop, which raided the Punjabi countryside to capture other suspects. Following it, Operation Woodrose was launched in the Punjab countryside against the baptized Sikhs. The operation was carried out by Indian Army troops.Casualty figures for the Army were 83 dead and 249 injured According to the official estimate presented by the Indian government, 1592 were apprehended and there were 493 combined militant and civilian casualties.High civilian casualties were attributed to militants using pilgrims trapped inside the temple as human shields.
The military action in the temple complex was criticized by Sikhs worldwide who had interpreted it as an assault on Sikh religion. Many Sikh soldiers in the Army deserted their units,several Sikhs resigned from armed and civil administrative office and several returned awards and honours they had received from the Indian government.
Nearly five months after the operation, on 31 October 1984, Indira Gandhi was assassinated in vengeance by her two Sikh bodyguards, Satwant Singh and Beant Sing Public outcry over Gandhi's death led to the killings of more than 3,000 Sikhs in the ensuing 1984 anti-Sikh riots.
Golden Temple
The militants were able to claim a safe haven in the most sacred place for the Sikhs due to the whole or part support received by them from the key sikh religious leaders and institutions such as the SGPC, AISSF and Jathedar (head) of the Akal Takht. The support was either voluntary or forced by using violence or threat of violen Several religious leaders who spoke against the occupation of Akal Takht were murdered by followers of Bhindranwale.
The Golden temple complex afforded the militants based inside a facade of fighting a "holy war". It also provided the militants access to new potential recruits from among the visitors. Several multi storied buildings were located around the Parikrama (walkway) around the reservoir of the temple that provided rooms and offices that were taken over by the militants. The temple complex also provided logistical advantage to the militants with easy access to food, water and communication lines. Further the sanctity of the Golden temple provided protection from arrests by the security forces who preferred not to enter the Temple premises so as not to hurt the religious sentiments of the Sikhs.

Jarnail Singh Bhindranwale in Harmandir Sahib

Golden temple with Akal Takhat on the right.
On 13 April 1978, the day to celebrate the birth of Khalsa, a peaceful Sant Nirankari convention was organized in Amritsar, with permission from the Akali state government. The practices of "Sant Nirankaris" sect of Nirankaris was considered as heresy by the orthodox sikhism expounded by Bhindranwale. Bhindranwale declared that he would not allow this convention and would go there and cut them to pieces. A procession of few hundred Sikhs led by Bhindranwale and Fauja Singh of the Akhand Kirtani Jatha left the Golden Temple, heading towards the Nirankari Convention.[30] Fauja attempted to behead Nirankari chief Gurbachan Singh but was shot dead by his bodyguard, while Bhindranwale escape In the ensuing violence, several people were killed: two of Bhindranwale's followers, eleven members of the Akhand Kirtani Jatha and three Nirankaris.[28] Bhindranwale's followers began keeping firearms and fortified the Gurdwara that served as the headquarter of religious center Damdami Taksal.
On 24 April 1980, The Nirankari head, Gurbachan was murdered. Bhindranwale took residence in Harmandir Sahib when he was accused of the assassination of Nirankari Gurbachan Singh.[33] Police could not pursue him inside the Golden temple premises for fear of hurting the religious setiments of the Sikh community.
On 9 September 1981, Lala Jagat Narain, the founder editor of the newspaper Punjab Kesari, was murdered. He was viewed as a supporter of the Nirankari sect and had written several editorials that had condemned the acts of Bhindranwale. Bhindranwale declared that the killers of Gurbachan and Lala deserved to be rewarded. Police again suspected Bhindranwale in the editor's murder and issued a warrant for his arrest. On 20 September 1981, after absconding for several days, Bhindranwale surrendered to the police.His followers in order to obtain his release initiated a month long campaign of violence. They attacked Hindus, derailed trains, and even hijacked an Air India Plane[31][34] He was released on 20 October after Home Minister of India declared lack of evidence.[35]
Bhindranwale had risen to prominence in the Sikh political circle with his policy of getting the Anandpur Resolution passed, failing which he wanted to declare a separate country of Khalistan as a homeland for Sikhs. Indira Gandhi, the leader of the Akali Dal's rival Congress, considered the Anandpur Sahib Resolution as a secessionist document. The Government was of the view that passing of the resolution would have allowed India to be divided, making a Khalistan
Bhindranwale was reportedly backed by Pakistan's ISI on his radical separatist stand, plans and operations. Bhindranwale had started the efforts for his demand in 1982, and by mid-1983 had managed to gain support for his plan to divide India.[38] ISI reportedly supported and helped him in spreading militancy in the Indian Punjab state. The arms and ammunition used by his group were provided by ISI.

Guru Nanak Niwas

In July 1982, the then President of Shiromani Akali Dal, Harchand Singh Longowal invited Bhindranwale to take up residence at the Golden Temple complex to escape arrest. He called Bhindranwale "our stave to beat the government."[39] On 19 July 1982, Bhindranwale anticipating his imminent arrest[28] took shelter with approximately 200 armed followers, in the Guru Nanak Niwas (Guest house), in the precincts of the Golden Temple.[40] Bhindranwale had made Golden Temple complex his headquarters.[40] From here he met and was interviewed by international television crews.[40]
On 23 April 1983, the Punjab Police Deputy Inspector General A. S. Atwal was shot dead as he left the Harmandir Sahib compound by a gunman from Bhindranwale's group.[41] The following day, after the murder, Longowal claimed the involvement of Bhindranwale in the murder.[42] Reportedly, militants responsible for bombings and murders were taking shelter in some gurdwaras in Punjab.[43] Punjab assembly noted that the murder in the temple premises confirmed the charges that the extremists were being sheltered and given active support in religious places and the Guru Nanak Niwas. While Bhindranwale was openly supporting such elements.[44] However, the Congress-led government declared that it could not enter the gurdwaras for the fear of hurting Sikh sentiments.[43] After the murder of six Hindu bus passengers in October 1983, President's rule was imposed in Punjab.[45]

Occupation of Akal Takht

Bhindranwale and his followers occupied Akal Takht in December 1983
During the debate in the Parliament of India members of both the houses demanded the arrest of Bhindranwale. Sensing a prospect of his arrest from the hostel premises, he convinced the SGPC president Tohra to set up his headquarter in Akal Takht (Shrine representing the temporal power of God) in the Golden temple.[46] The temple high priest protested this move as a sacrilege since no Guru or leader ever resided in Akal Takht that too on the floor above Granth Sahib but Tohra agreed to Bhindranwale's demand to prevent his arrest.[46] On 15 December 1983, Bhindranwale was asked to move out of Guru Nanak Niwas house by members of the Babbar Khalsa who acted with Longowal's support. Babbar Khalsa had also the support of the Congress party. Longowal by now feared for his own safety.[35] Tohra then convinced the high priest to allow Bhindranwale to reside in the first floor of Akal Takht as he had nowhere to go to avoid arrest.[46] Bhindranwale had assumed that the sacredness of the shrine would provide him immunity from arrest.[47] Bhindranwale claimed that he had to move to Akal Takht as Morcha dictator Longowal was negotiating with the government for his arrest.[46] By December 1983, Bhindranwale and his followers had made the Golden Temple complex an armoury and headquarter for extremist activities.[14][35]
Few leaders raised their voice against Bhindranwale in the Golden Temple and other Gurudwaras across the state. Among the prominent ones was Giani Partap Singh, an eighty year old spiritual leaders and a former Jathedar of the Akal Takht, Partap had openly criticized Bhindranwale for stocking arms and ammunition in the Akal Takht. Bhindranwale's occupation of the Akal Takht was called an act of sacrilege. Partap was shot dead at his home in Tahli Chowk. Other dissenters were also killed. They included Harbans Singh Manchanda, the Delhi Sikh Gurudwara Management Committee president,[48] Niranjan Singh, the Granthi of Gurudwara Toot Sahib, Granthi Jarnail Singh of Valtoha and Granthi Surat Singh of Majauli. All those who spoke against Bhindranwale were perceived as his enemies who in turn were branded as enemies of the Sikh faith.[28] Bhindranwale's group were killing the Sikhs who had been speaking against Bhindranwale and the idea of Khalistan.[49] The Sikh religious leadership had heard and understood the message being spread and they had already succumbed to their fear.[28]

Negotiations

In January 1984, India's secret service Research & Analysis Wing (RAW) prepared a covert plan codenamed Operation Sundown involving special forces to abduct Bhindranwale from the Golden Temple complex.[50] A RAW unit was formed to rehearse Operation Sundown in the Sarsawa Air Force Base in Uttar Pradesh. But the operation never materialized due to Indira Gandhi’s rejection. It would have caused numerous casualties as collateral damage, the Golden Temple being one of the most visited sites in Punjab. It would have also hurt the religious sentiments of the Sikhs.[32] Other options such as negotiations were opted for instead.
The government sent a team led by Narasimha Rao to try to convince Bhindranwale to back out but he was adamant.[32] The negotiations failed and the law and order situation in Punjab continued to deteriorate.[32] Indira Gandhi tried to persuade the Akalis to support her in the arrest of Bhindranwale peacefully. These talks ended up being futile.[32] During the days before the assault, government representatives met with Bhindranwale in a last ditch effort to negotiate a truce. Bhindranwale warned of a backlash by the Sikh community in the event of an armed assault on the Golden Temple.[51] On 26 May, Tohra informed the government that he had failed to convince Bhindranwale for a peaceful resolution of the crisis and that Bhindranwale was no longer under anyone's control.[52] Faced with imminent Army action and with the foremost Sikh political organisation, Shiromani Akali Dal (headed by Harchand Singh Longowal), abandoning him, Bhindranwale declared "This bird is alone. There are many hunters after it".[52] In his final interview to Subhash Kirpekar, Bhindranwale stated that Sikhs can neither live in India nor with India.[53]
Indira Gandhi then gave her permission to initiate Operation Blue Star on the recommendation of Army Chief Arun Shridhar Vaidya. She was apparently led to believe and had assumed that Operation Blue Star would not involve any civilian casualties.[54] The assumption was that when confronted Bhindranwale would surrender to the Army.[55]

Preparations

Fortification of Golden Temple

The violence rose to its peak in the months before Operation Bluestar and the Golden Temple was allegedly being defiled with weapons. An arsenal had been created within the Akal Takht over a period of several months. Trucks engaged for kar seva (religious service) and bringing in supplies for the daily langar were smuggling in guns and ammunition. The police never attempted to check these vehicles entering the Golden Temple, reportedly on instructions from superiors. During a random check one such truck was stopped and a large number of sten guns and ammunition were found. Later on after the operation Blue Star it was found that the militants had set up a ‘grenade manufacturing’ facility, and a workshop for the fabrication of sten-guns inside the Temple Complex.[28]
Harmandir Sahib compound and some of the surrounding houses were fortified under the guidance of Major General Shabeg Singh who had joined Bhindranwale's group after dismissal from Army. During their occupation of Akal Takht, Bhindranwale's group had initated fortifying the building which had allegedly disfigured the Akal Takht. The Statesman reported that light machine guns and semi-automatic rifles were known to have been brought into the compound,[56] and strategically placed to defend an armed assault on the complex. The modern weapons found inside the temple complex later indicated that foreign elements were involved. The heavier weapons were found with the Pakistan or Chinese markings on them.[57]
Holes were smashed through the marble walls of Akal takht to create gun positions. Walls were broken to allow entry points from the basements in the Takht and from the rooms around the Parikrama, to the tiled courtyards. Secured machine gun 'nests' were made. Each of these ‘positions’ were protected by sandbags and newly made brick walls. The windows and arches of Akal Takht were blocked with bricks and sand bags. Sandbags were placed on the turrets. The entire Akal Takht had been converted into a large reinforced pillbox with weapons pointing all the directions. Every strategically significant building of the temple complex, apart from the Harmandir Sahib located at its very centre had been fortified in a similar manner and allegedly defaced. The fortifications also included seventeen private houses in the residential area near the Temple.[28] All the high rise buildings and towers near the temple complex were occupied. The militants manning these vantage points were in wireless contact with Shabeg Singh in Akal Takht.[58] Under the military leadership of the cashiered Major General Shabeg Singh, ex-Army veterans and deserters had provided weapons training to Bhindranwale’s men in the Temple Complex.[28] Young Sikhs were occupying firing positions in the shrine and the buildings on all sides of Akal Takht.[59]
The militants in the complex were anticipating an attack by the government troops. The defences in the complex were created with a purpose of holding out long enough to provoke an uprising among Sikhs in the villages so that they march enmasse towards the Golden temple in support of the militants. Sufficient food that would have lasted a month was stocked in the complex.[58]
During this period police and the security forces stationed around the Temple Complex were allowed only beyond a sanitised area of more than 200 yards. This was to avoid the ‘desecration’ of the temple by their presence. The security forces were prevented by the politicians to take actions in enforcing the law. Even self defence from the miltants was made difficult. On February 14, 1984, a police post near the entrance of the Temple was attacked by a group of militants. Six fully armed policemen were 'captured' and taken inside. After twenty four hours the police responded and sent in a senior police officer for negotiation. He asked Bhindranwale in the Akal Takht to release his men and return their weapons. Bhindranwale agreed only to return the corpse of one of the policemen who had been killed. Later the remaining five policemen who were still alive were also released, but their weapons, including three sten guns, and a wireless set, were not returned.[28][55]
The fortifications of the temple denied Army the possibility of commando operation. The buildings were close by and had labyrinthine passages all under the control of the militants. Militants in the temple premises had access to Langars food supplies and water from the Sarovar (temple pond). Militants were well stocked with weapons and ammunitions. Any siege under these circumstances would have been long and difficult. The option of laying over a long siege was ruled out by the Army due to the risk of emotionally aroused villagers marching to the temple and clashing with the Army. The negotiated settlement had already been rejected by Bhindranwale and the only option left to the government was to raid the temple.[60]

Rise in militant incidents

On 12th May 1984, Ramesh Chander, Son of Lala Jagat Narain and editor of media house Hind Samachar group was also murdered by the militants of Bhindranwale. In addition, seven editors and seven news hawkers and newsagents were also killed in a planned attack on the freedom of media house to cripple it financially. Punjab Police had to provide protection to the entire distribution staff and scenes of armed policemen escorting news hawkers on their morning rounds became common.[61]
Bhindranwale used vituperative language in his speeches against the Hindus. In order to solve the Hindu-Sikh problem Bhindranwale exhorted every Sikh to kill thirty-two Hindus.[62] Bhindranwale had injuncted young Sikhs to buy motorcycles and weapons to attack enemies of Sikhs, and many young Sikhs followed this. The terror had spread to all of the countryside. The numbers of violent incidents were increasing every month. It was nine in September 1983, in October it increased to thirty six and in May 1984 there were more than fifty violent incidents. These incidents included bank robberies, attack on police, arson at railway stations, bombings, indiscriminate shootings and killing of Hindu bus passengers forcibly taken out of the bus.[63] In the twenty two months since the launching of the Akali Dharm Yudh Morcha till June 1984, Bhindranwale's militants had already killed 165 Hindus and Nirankaris per the official figures.[15] Militants had also killed 39 Sikhs due to their opposition to Bhindranwale. The total number of deaths was 410 in violent incidents and riots while 1,180 people were injured.[15]
By April 1984, it appeared as if Bhindranwale would be successful in driving away the Hindus from Punjab to Haryana and other states due to the terror of violent attacks and riots.[64] There were intelligence reports of interception of messages from Bhindranwale and Shabeg Singh to their followers in the state asking them to start a fierce movement of mass killings of Hindus on 5 June.[65] According to Amarjit Kaur, Bhindranwale wanted to start a civil war between the Hindus and Sikhs.[49] Meanwhile, the killing rate had been rising all over the state, with sometimes more than a dozen killings in a day.[28] On 2 June in the last 24 hours before the announcement of the operation 23 people were killed.[66]
In June 1984, the Army was called out to help the civil administration in Punjab in response to a request from the Punjab Governor, B. D. Pande, “in view of the escalating violence by terrorists in Punjab.”[67] On 2 June Operation Bluestar had been initated to flush out the militants from the Golden Temple.[68]

Khalistan

Certain radical groups had already started the movement to drive out Hindus from certain areas to make way for Sikhs coming in from other states.[69] Due to the increased incidents of religious violence, exchange of population had already started in Punjab. The Sikhs from other states were moving into Punjab and the Punjabi Hindus were moving to neighbouring states in increasing numbers. New Khalistani currency was being printed and distributed.[23] By May 1984, the declaration of Independence of Khalistan was imminent. Pakistan had been supporting the militants with arms and money. Once Khalistan would have got declared, there was the risk of Pakistan recognizing the new country and sending Pakistani Army into Indian Punjab to guarantee its security.[23]

Operation

Map of the Harmandir Sahib Complex
Operation Blue Star was launched to remove Jarnail Singh Bhindranwale and his followers who had sought cover in the Amritsar Harmandir Sahib Complex.
On 3 June, a 36-hour curfew was imposed on the state of Punjab with all methods of communication and public travel suspended.[70] The electricity supply was also interrupted, creating a total blackout and cutting off the state from the rest of the world.[71] Complete media censorship was enforced.[71]
The Army stormed Harmandir Sahib on the night of 5 June under the command of Kuldip Singh Brar. The forces had full control of Harmandir Sahib by the morning of 7 June. There were casualties among the Army, civilians, and militants. Sikh leaders Bhindranwale and Shabeg Singh were killed in the operation.[72]

Generals

The armed Sikhs within the Harmandir Sahib were led by Bhindranwale, former Maj. Gen. Shabeg Singh and Amrik Singh the President of the All India Sikh Students Federation from Damdami Taksal.
General Arun Shridhar Vaidya as the Chief of the Indian army. General Vaidya, assisted by Lt. Gen. Sundarji as Vice-Chief, planned and coordinated Operation Blue Star.[73] From the Indian Army Lt. Gen. Kuldip Singh Brar had command of the action, operating under General Krishnaswamy Sundarji. Brar was in charge of an infantry division at Meerut. On 31 May Lt. General K S Brar had been summoned from Meerut and asked to lead the operation to remove the militants from the temple. Brar was a Jat Sikh, same caste as Bhindranwale and had his ancestral village a few miles from Bhindranwale’s village. Brar was also acquainted with Shabeg Singh as his student at the Indian Military Academy at Dehradun. Both of them had worked together in the Bangladesh operations.[58]
The Army operation was further subdivided along two subcategories:[74]
  1. Operation Metal : To take out the militants including Bhindranwale from the Golden Temple complex. Brar's 9 Infantry Division was deputed for this.
  2. Operation Shop : To raid extremist hide-outs throughout the Punjab state and to mop up the miltants remaining in the countryside.
In addition, another critical Operation Woodrose was done, under which the army units were deployed in the border areas, replacing the pickets routinely held by the paramilitary BSF. The border pickets held by at least a company strength.[74]

1 June

At 12:40 hrs the CRPF and BSF started firing at "Guru Ram Das Langar" building. The Border Security Force and the Central Reserve Police Force, under orders of the Army, started firing upon the Complex, in which at least eight people died.[75]

2 June

The Army had already sealed the international border from Kashmir to Ganga Nagar, Rajasthan. At least seven divisions of Army were deployed in villages of Punjab. Army began taking control of the city of Amritsar from the paramilitary. A young Sikh officer posing as a pilgrim was sent to the temple for scouting. He spent an hour in the complex noting the defence preparations in the complex. Plans were made to clear the vantage points outside the complex which were occupied by the miltants, before the assault. Patrols were also sent to study these locations.[58]
By nightfall media and the press were gagged and rail, road and air services in Punjab were suspended. Foreigners' and NRIs' entry was also banned. General Gauri Shankar was appointed as the Security Advisor to the Governor of Punjab. The water and electricity supply was cut off.[76][77][78]

3 June

In the morning the curfew was relaxed to allow the Sikh pilgrims to go inside the temple to celebrate Sikhism’s fifth guru Arjan's martyrdom day who died in the early 17th century. Around 200 young Sikhs were allowed to escape from the temple premises during this period. Most of whom were criminals and left wing extremists (naxalites).[79] In the night the curfew was re-imposed with the Army and para-military patrolling all of Punjab. The Army sealed off all routes of ingress and exit around the temple complex.[79]

4 June

Akal takhat amritsar
On 4 and 5 June announcements were broadcast over loudspeakers and the pilgrims inside were asked to leave the temple.[58] The Army started bombarding the historic Ramgarhia Bunga, the water tank, and other fortified positions. The Army used Ordnance QF 25 pounder and destroyed the outer defences laid by Shabeg Singh. The Army then placed tanks and APCs on the road separating the Guru Nanak Niwas building.[80]
The Army helicopters spotted the massive movements, and General K. Sunderji sent tanks and APCs to meet them.[81]
The artillery and small arms firing stopped for a while, and Gurcharan Singh Tohra, former head of SGPC was sent to negotiate with Bhindranwale for his surrender. He was, however, unsuccessful and the firing resumed.

5 June

In the morning, shelling started on the building inside the Harmandir Sahib complex.[82] The 9th division launched a frontal attack on the Akal Takht, although it was unable to secure the building. The Golden temple complex had honey combed tunnel structures. The Army was kept under withering machine gun fire from the manholes of the tunnels. The militants would pop out of the manholes and fire machineguns and then disappear back into the tunnels.[83]

19:00 hrs

The BSF and CRPF attacked Hotel Temple View and Brahm Boota Akhara respectively on the southwest fringes of the complex. By 22:00 hours both the structures were under their control.[84] The Army simultaneously attacked various other gurdwaras. Sources mention either 42 or 74 locations.[80]

22:00–07:30 hrs

Late in the evening, the generals decided to launch a simultaneous attack from three sides. 10 Guards, 1 Para Commandos and Special Frontier Force (SFF) would attack from the main entrance of the complex, and 26 Madras and 9 Kumaon battalions from the hostel complex side entrance from the south. The objective of the 10 Guards was to secure the northern wing of the Temple complex and draw attention away from SFF who were to secure the western wing of the complex and 1 Para Commandos who were to gain a foothold in Akal Takht and in Harmandir Sahab, with the help of divers. 26 Madras was tasked with securing the southern and the eastern complexes, and the 9 Kumaon regiment with SGPC building and Guru Ramdas Serai. 12 Bihar was charged with providing a cordon and fire support to the other regiments by neutralising enemy positions under their observance.[85]
An initial attempt by the commandos to gain a foothold at Darshani Deori failed as they came under devastating fire, after which several further attempts were made with varying degrees of success. Eventually, other teams managed to reach Darshani Deori, a building north of the Nishan Sahib, and started to fire at the Akal Takth and a red building towards its left, so that the SFF troops could get closer to the Darshani Deori and fire gas canisters at Akal Takth. The canisters bounced off the building and affected the troops instead.
Meanwhile, 26 Madras and 9 Garhwal Rifles (reserve troops) had come under heavy fire from the Langar rooftop, Guru Ramdas Serai and the buildings in the vicinity. Moreover, they took a lot of time in forcing open the heavy Southern Gate, which had to be shot open with tank fire. This delay caused a lot of casualties among the Indian troops fighting inside the complex. Three tanks and an APC had entered the complex.
Crawling was impossible as Shabeg Singh had placed light machine guns nine or ten inches above the ground. The attempt caused many casualties among the Indian troops. A third attempt to gain the Pool was made by a squad of 200 commandos. On the southern side, the Madras and Garhwal battalions were not able to make it to the pavement around the pool because they were engaged by positions on the southern side.
Despite the mounting casualties, General Sunderji ordered a fourth assault by the commandos. This time, the Madras battalion was reinforced with two more companies of the 7th Garhwal Rifles under the command of General Kuldip Singh Brar. However, the Madras and Garhwal troops under Brigadier A. K. Dewan once again failed to move towards the parikarma (the pavement around the pool).
Brigadier Dewan reported heavy casualties and requested more reinforcements. General Brar sent two companies of 15 Kumaon Regiment. This resulted in yet more heavy casualties, forcing Brigadier Dewan to request tank support. As one APC inched closer to the Akal Takth it was hit with an anti-tank RPG, which immediately immobilized it. Brar also requested tank support. The tanks received the clearance to fire their main guns (105 mm high-explosive squash head shells) only at around 7:30 a.m.[86]

6 June

The Army used seven Vijayanta Tanks during the operation[87]
Vijayanta tanks shelled the Akal Takht. It suffered some damage but the structure was still standing. The Commanders in charge of the operation were shocked by this discovery that Militants in Akal Takhts had two Chinese made Rocket-propelled grenade launchers with armour piercing capabilities.[83]

7 June

The Army entered the Akal Takht. Dead bodies of Bhindranwale, Shabeg Singh and Amrik Singh were discovered in the building.[83] The Army gained effective control of the Harmandir Sahib complex.[citation needed]

8–10 June

The Army fought about four Sikhs holed up in basement of a tower. A colonel of the commandos was shot dead by an LMG burst while trying to force his way into the basement. By the afternoon of 10 June, the operation was over.[citation needed]

Casualties

The Indian Army placed total casualties at:[58]
  • Sikh militants and civilians: 493 dead[10]
  • Military: 83 killed (4 officers, 79 soldiers) and 236 wounded.
Unofficial casualty figures were higher. Bhindranwale and large number of his militants were killed. There were high civilian casualties as well, since militants used pilgrims trapped inside the temple as human shields.[23] The pilgrims were not allowed by the militants to escape from the temple premises in spite of relaxation in the curfew hours by the security forces.[88] The militants hoped the presence of thousands of pilgrims inside the temple premises would prevent action by the army.[69]

Aftermath

President Zail Singh visited the temple premises after the operation, while making the round, he was shot at by a sniper from one of the buildings that the Army had not yet cleared. The bullet hit the arm of an Army Colonel accompanying the president.[89] The operation also led to the assassination of Prime Minister Indira Gandhi on 31 October 1984 by two of her Sikh bodyguards as an act of vengeance,[90][91] triggering the 1984 anti-Sikh riots. The widespread killing of Sikhs, principally in the national capital Delhi but also in other major cities in North India, led to major divisions between the Sikh community and the Indian Government. The Army withdrew from Harmandir Sahib later in 1984 under pressure from Sikh demands.[92] The 1985 bombing of Air India Flight 182 is thought to have been a revenge action.
General Arun Shridhar Vaidya, the Chief of Army Staff at the time of Operation Blue Star, was assassinated in 1986 in Pune by two Sikhs, Harjinder Singh Jinda and Sukhdev Singh Sukha. Both were sentenced to death, and hanged on 7 October 1992.
In March 1986, Sikh militants again occupied and continued to use the temple compound which necessitated another police action known as Operation Black Thunder on 1 May 1986, Indian paramilitary police entered the temple and arrested 200 militants that had occupied Harmandir Sahib for more than three months.[93] On 2 May 1986 the paramilitary police undertook a 12-hour operation to take control of Harmandir Sahib at Amritsar from several hundred militants, but almost all the major radical leaders managed to escape.[94] In June 1990, the Indian government ordered the area surrounding the temple to be vacated by local residents in order to prevent militants activity around the temple.[95]

Mutinies by Sikh soldiers

In the aftermath of the Operation Blue Star, cases of mutinies by Sikh soldiers, mostly raw recruits, were reported from different places. On 7 June, six hundred soldiers of the 9th Battalion of the Sikh Regiment, almost the entire other ranks' strength, mutinied in Sri Ganganagar. While some managed to escape to Pakistan, most were rounded up by men of Rajputana Rifles. The largest mutiny took place in Sikh Regimental Centre at Ramgarh in Bihar where recruits for the Sikh Regiment are trained. There, 1461 soldiers - 1050 of them raw recruits, stormed the armoury, killing one officer and injuring two before they set out for Amritsar. The leaders of the mutiny divided the troops into two groups just outside of Banaras to avoid a rumoured roadblock. One half was engaged by Army artillery at Shakteshgarh railway station; those who managed to escape were rounded up by 21st Mechanised Infantry Regiment. The other half engaged with the artillery and troops of 20th Infantry Brigade, during which 35 soldiers (both sides) were killed.[96][97][98] There were five more smaller mutinies in different parts of India. In total 55 mutineers were killed and 2,606 were captured alive.[99][97]
The captured mutineers were court-martialed, despite efforts by various groups including retired Sikh officers to get them reinstated.[100] In August 1985, 900 of the 2,606 mutineers were rehabilitated by the Central government as part of the Rajiv-Longowal accord.[97]

Long Term Effects

The long-term results of the operation included:[38]
  1. Defeat of the ISI-backed secessionist Khalistan movement[101][38]
  2. Reduction in militancy in the Indian state of Punjab.[38]
  3. Ensuring that the Golden Temple remains free from violence and weapons stockpiling.[38]

Criticisms

The operation is criticised on several grounds including: the government's choice of timing for the attack, the heavy casualties, the loss of property, and allegations of human rights violations.

Timing

Operation Blue Star was planned on a Sikh religious day — the martyrdom day of Guru Arjan Dev, the founder of the Harmandir Sahib. Sikhs from all over the world visit the temple on this day. Many Sikhs view the timing and attack by the Army as an attempt to inflict maximum casualties on Sikhs and demoralise them,[102] and the government is in turn blamed for the inflated number of civilian casualties by choosing to attack on that day. Additionally, Longowal had announced a statewide civil disobedience movement that would launch on 3 June 1984. Participants planned to block the flow of grain out of Punjab and refuse to pay land revenue, water and electricity bills.[103][104]
The Government justified the timing stating that the mission to arrest Bhindranwale could not be delayed any more as he was going to be more aggressive in his approach towards killings of Hindus. Bhindranwale was about to launch a fierce movement planned to murder Hindus in all the villages across Punjab. Plans included killings of All congress (I) MPs and MLAs on 5th June. According to Amarjit Kaur, Bhindranwale wanted to start a civil war between the Hindus and Sikhs.[49] Before the Operation Blue Star started, there was already a rise in the killings of Hindus[62] and 23 people were killed in the final 24 hours before the announcement of the operation.[66] The spate in killings confirmed the doubts of the government which then decided that the operation had to be initiated soon.[32]
When asked about why the Army entered the temple premises just after Guru Arjan Dev's martyrdom day (when the number of devotees is much higher), General Brar said that it was just a coincidence and Army had only three to four days to complete the operation. Based on the intelligence sources Bhindranwale was planning to declare Khalistan an independent country any moment with support from Pakistan. Khalistani currency had already been distributed. This declaration would have increased chances of Punjab Police and security personnel siding with Bhindranwale.[105] The Army waited for the surrender of militants on the night of June 5 but the surrender did not happen. The operation had to be completed before dawn. Otherwise, exaggerated messages of Army besieging the temple would have attracted mobs from nearby villages to the temple premises. The Army could not have fired upon these civilians. More importantly, Pakistan would have come in the picture, declaring its support for Khalistan.[106] He described the operation as traumatic and painful, but necessary.[107]

Media censorship

Before the attack by the Army, a media blackout was imposed in Punjab.[108] The Times reporter Michael Hamlyn reported that journalists were picked up from their hotels at 5 a.m. in a military bus, taken to the adjoining border of the state of Haryana and "were abandoned there."[108] The main towns in Punjab were put under curfew, transportation was banned, a news blackout was imposed, and Punjab was "cut off from the outside world."[109] A group of journalists who later tried to drive into Punjab were stopped at the road block at Punjab border and were threatened with being shot if they proceeded.[108] Indian nationals who worked with the foreign media also were banned from the area.[108] The press criticized these actions by government as an "obvious attempt to attack the temple without the eyes of the foreign press on them."[110] The media blackout throughout Punjab resulted in spread of rumours. The only available source of information during the period was All India Radio and Doordarshan channel.[111]

Human rights

Sikh militants

The militants used pilgrims trapped inside the temple as human shields, to prevent the attack by the army.[23] The civilians were prevented from leaving the complex during the ease in curfew. This led to large number of civilian deaths.
On 6th of June, a group of some 350 people, including Longowal and Tohra surrendered to the Army near the Guru Nanak Niwas. To prevent their surrender to the security forces the miltants opened fire and hurled grenades on the group. 70 people were killed in this firing, including 30 women and 5 children. Gurcharan Singh Secretary of the Akali Dal and a prominent member of the Longowal faction was also killed.[28]
Two Junior Commissioned Officers of the Army were captured by the miltants during the fight and were subjected to tortures and then murdered. The miltants skinned one of them alive and then strapped explosives on to his body and then blew him up while he was thrown from the upper floor of the Akal Takht.[28]
On June 8, 1984, an unarmed army doctor who had entered a basement to treat some civilian casualties was abducted by the militants and was hacked to death.[28]

Indian army

Brahma Chellaney, the Associated Press's South Asia correspondent, was the only foreign reporter who managed to stay on in Amritsar despite the media blackout.[112] His dispatches, filed by telex, provided the first non-governmental news reports on the bloody operation in Amritsar. His first dispatch, front-paged by The New York Times, The Times of London and The Guardian, reported a death toll about twice of what authorities had admitted. According to the dispatch, about 780 militants and civilians and 400 troops had perished in fierce gunbattles.[113] Chellaney reported that about "eight to 10" men suspected Sikh militants had been shot with their hands tied. In that dispatch, Mr. Chellaney interviewed a doctor who said he was picked up by the Army and forced to conduct postmortems despite the fact he had never done any postmortem examination before.[114] In reaction to the dispatch, the Indian government charged Chellaney with violating Punjab press censorship, two counts of fanning sectarian hatred and trouble, and later with sedition,[115] calling his report baseless and disputing his casualty figures.[116] The Supreme Court of India ordered Chellaney to cooperate with Amritsar police, who interrogated him concerning his report and sources. Chellaney declined to reveal his source, citing journalistic ethics and the constitutional guarantee of freedom of the press. In September 1985 charges against Chellaney were dropped.[115] The Associated Press stood by the accuracy of the reports and figures, which were "supported by Indian and other press accounts".[117]
Similar accusations of highhandedness by the Army and allegations of human rights violations by security forces in Operation Blue Star and subsequent military operations in Punjab have been levelled by Justice V. M. Tarkunde,[118] Mary Anne Weaver,[119] human rights lawyer Ram Narayan Kumar,[120] and anthropologists Cynthia Mahmood and Joyce Pettigrew.[121][122][123]
The Indian Army responded to this criticism by stating that they "answered the call of duty as disciplined, loyal and dedicated members of the Armed Forces of India. . . our loyalties are to the nation, the armed forces to which we belong, the uniforms we wear and to the troops we command".[124]:156

Strategy

Army's strategy was criticised by comparing it with the blockade approach taken by KPS Gill five years later in Operation Black Thunder—when Sikh militants had again taken over the temple complex—was highly successful, Operation Blue Star could have been averted by using similar blockade tactics. The Army responded by stating that "no comparison is possible between the two situations", as "there was no cult figure like Bhindranwale to idolise, and no professional military general like Shahbeg Singh to provide military leadership" and "the confidence of militants having been shattered by Operation Blue Star."[124] Furthermore, it is pointed out that the separatists in the temple were armed with machine guns, anti tank missiles and Chinese made armour piercing rocket launchers, and that they strongly resisted the Army's attempts to dislodge them from the shrine, appearing to have planned for a long standoff, having arranged for water to be supplied from wells within the temple compound and had stocked food provisions that could have lasted months.[124]:153–154

Honours to the soldiers

The soldiers and generals involved in the Operation were presented with gallantry awards, honours, decoration strips and promotions by the Indian president Zail Singh, a Sikh, in a ceremony conducted on 10 July 1985. The act was criticized by authors and activists such as Harjinder Singh Dilgeer, who accused the troops of human rights violations during the operation.[125]

Alleged British involvement

The United Kingdom's Thatcher government was reportedly aware of the Indian government's intention to storm the temple, and had provided an SAS officer to advise the Indian authorities.[126] This and other assistance was reportedly intended to safeguard the UK's arms sales to India.[126] Relevant UK government records have been censored.
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