Monday, June 3, 2013

Holy Cave Shri Amarnath Yatra

The Journey Path: Jammu Tawi- Pehelgaon- Holy Cave Shri Amarnath Yatra
(Coverage done in the year 2012)

Page 1: From the Rest of India-Jammu-Jawaharlal Nehru Tunnel, Kashmir
From the rest of India to Jammu Tawi:
The air route connects directly till Sri Nagar in Jammu and Kashmir. However maximum amount of yatris come through the railways mode from different parts of India and reach Jammu Tawi station in Jammu and Kashmir (the last railway station till Jammu and Kashmir from the rest of India).
Jammu Tawi to Pehelgaon (315Km):
From the Jammu Tawi station. The yatris either take buses or taxis from Jammu Tawi till Pehelgaon or Baltal. We will describe the onward journey till Pehelgaon which is the main path with historical relevance. The path from the holy cave till Baltal was built recently to reduce the walking journey. It would cost around Rs 500 through the bus and the Taxi would charge around double from Jammu till Pehelgaon.
On the way from Jammu to Pehelgaon, you will cross through beautiful sceneries all around. Mountains, rivers and valleys and more would make you a happy man free from the daily routine activities. However due to the terrorist activities in Jammu and Kashmir you may be stopped by the Army at many places to join together with the Army convoy that moves all the way from Jammu till pehelgaon and from the other side too at the same time. The private vehicles are stopped at various places and then allowed to move together even if the convoy is way behind.
The military convoy has a large number of trucks and jeeps which move in a series together. The 2 trucks shown above are a part.
A series of private vehicles halted by the army for the convoy to join in for security. Watch the halted series of vehicles from the other side of the mountain.
The famous Langars organized by various Donators are held all the way hundreds of kilometers before the Holy Cave. That is the level of devotiness of this pilgrimage. This langar was the first we saw and was close to Patni Top which was hundreds of kilometers away from the holy cave.
The main destinations you cover while going from Jammu to Pehelgaon are Udhampur, Kudd, Patnitop, Ramban, JawaharLal Nehru Tunnel, Sri Nagar, Anantnag. However if you go to Baltaal, you will go through Udhampur, Kudd, Patnitop, Ramban, JawaharLal Nehru Tunnel, Sri Nagar, Anantnag, Sonmarg and Baltal.
The picture above is taken at a famous hill station Patnitop which is also visited by many visitors when the come for the Vaishno Devi Yatra.
Don't stop much for what comes next every time supersedes the previous. Passing through the J.N Tunnel (The one they say that joins Kashmir with the rest of India. The scenic beauty increases even more once you cross the Jawaharlal Nehru Tunnel and enter Kashmir. Right they are who say, it is heaven on earth. And you dont need anyone to tell you that you entered Kashmir. when you enter you will know it yourself. Few distinguishing features: freshness! even less pollution than the rest of the mountain areas we see, clearer sunlight that reaches the ground. Better green shade of the lush green valleys and mountains, even more transparency in flowing water in the rivers and then the smiles you see across the locals makes you feel even more welcoming and friendly.
The freshness and simplicity is beyond explaination and few pics taken through a running car is just to give you an idea.
You can feel nature talking to you, only once you are there!
You can even try river rafting before reaching Pehalgaon. It is just before you reach the final destination along with the convoy, so you can probably leave it if you have a private vehicle, enjoy the rafting and a kawa at the outskirts of the fresh flowing Lider Nadi (River) after your sport with the cool refreshing water.
The dark side of Kashmir- Terrorism!
The picture you see above is of Anantnag, a famous market place in Kashmir which was closed in curfew that day when we passed through because of political instability and the car driver flew the road off after getting aloof of the convoy. Fortunate to have reached clear without any military interception.
Reach Pehelgam and proceed towards the base camp Pehelgam where you have to leave your taxi and enter the Military Regime!
One of the best place to see amazing hospitality by the big-big donators at the camp. A place where you forget for a moment if there is any other aim in your life besides the "Amarnath Yatra"
There is a major check post at the Pehelgaon. You leave your taxi/ bus at Pehelgaon and clear the major check post set up by the CRPF(army) and after stringent frisking you enter a tented area for the Amartnath Yatris engulfed completely on all 4 sides by the Indian Army. You will get a tent for an approximate price of Rs 200-500 for a group of 8-10 people. One both sides are high mountains secured by the Indian Army.
In the middle of this valley runs the Lider river and takes you all the way till Sheshnag.
The Langars at Pehelgam:
Alongside the tents you see for the first time the donators from all over India putting up their stalls together to serve absolutely free food. The word 'free' has no attraction at all when compared to the devotion and the begging welcoming ness of the donators who are dancing in the name of Lord Shiva with big DJ systems in different different stalls and requesting you to come in their stall to have food. I have seen people donating all around but never with this instinct. May God bless all those who are many steps ahead in donation here. We entered there at night, with the whole surrounding lighted up and food on buffet for everyone in relation. And the relation, relation was only devotion towards Bhole! Aao Bhole was what every serving man had on his lips and the smile across their faces was beyond understanding as to what are they getting by serving free food to everyone. The serving is buffet at most places as below.
The picture at night was a complete make over, we could not make out the valley would rock in the night. DJs running with sparkling disco lights at that time and at that altitude, is for you to remember for the REST OF YOUR LIFE. The picture shows you the side angle but it was a series of tents that started from one corner to the other and langars on both sides of the passage was like you entered a completely different world. Everyone dancing at night on disco lights and music and food of mostly all cousin.
If you are a late starter, get up early for this one time in life and see the freshness around (unmatched to many) and get fresh in the portable washrooms organised by the army. Have fresh breakfast of paranthas, south Indian dosas, idly, or biscuits, Rusk etc and check out of the tent area.

Gather at the bus stop for a local transport as shown above to move to the next main base camp "Chandanbari"
That is where you start your pad yatra, yatra by foot or khachchar. You can even opt for a Helicopter to land straight at Panchtarni.
But strongly recommended that you choose the heli only and only if you cannot walk or sit on a pony.
But we request, be with us to walk through the traditional path they say Bhole Baba took Maa along, to tell the immortal story. We will try to cover up more than the Helicopter does.
PAGE 4- Pehelgam to Chandanbari
Rest of the path along with the historical relevance and the Great Amar Katha (The Immortal Story) associated with this cave and pilgrimage.
Lord Shiva is immortal and his wife Maa Parvati once asked Bhole (Shiva) to tell her the way to be immortal too to get rid of taking birth again and again. To which Lord Shiva decided to tell Maa the Amar Katha (Immortal Story) upon listening SHE would also become immortal too.
Considering the maintenance in the balance of the nature, HE did not wish any living to listen to this too. So he decided to tell HER this story at the holy cave up in the mountains where no living could exist.
Pehelgaon to Chandanwari (16 km)
Lord Shiva started moving then along with his whole family and left all companions one by one on the path till the holy cave. At Pehelgaon HE decided to leave his Bail(Ox). So this place got the name BailGaon, which was later changed to Pehelgaon Pehel-Gaon (Pehel is first in Hindi and Gaon is Village) as this is the first(Pehel) milestone to the Pilgrimage. A world known destination for its beauty.
Start off along the Lider river to Chandanwari on beautiful plains and hills to see various hills around with one of the hills on the sides in the shape of a God figure.
Driving up on one of the hills you get to see below the famous Betab Ghati (derived its name from the famous movie Betab whose movie shooting is done in this valley).
Reach Chandanwari and you can stay at one of the tents organised by Langar people. Have awesome food at any of the langars and you have to stay here overnight. Rest at leasure for the rest of the day and take a stroll to see the first Glacier just a kilometer away choose to bath in the fresh Lider river flowing along. Cool water to quench the thirst of your body for long. Jai Bhole!
The backsides of one of the langars where fresh food is prepared all 3 times for the yatris. Thanks to all these donators again.
Tomorrow you start your pad yatra so sleep early to get up early. If the weather stays clear, you reach Sheshnag in one day - Chandanwari to Pissu Top (3 Km)

Further, second milestone came where Lord Shiva left HIS Chandrama (The Moon), and this place got its name, Chandanwari (or Chandanbari). This place like others has beauty all around with Lider river flowing on one side and rising mountains on all sides. This is where the walking journey actually starts. The fresh air fills up your lungs and giving you the power of freshness to start your journey. Once you reach at this place yatris take rest in the Langars and have refreshments or proper meal organized by 'Langarwalas'. Yatris take a bath in the holy river (Lider Nadi). Yatris stay overnight in their tents which are arranged in the Langars itself. And then you start the next morning after the breakfast.
Langar preparation area.
The journey should be started from Chandanwari always in the morning considering in mind the distance one has to travel in one day to the next stay at Sheshnag.
After only a few kilometers of walking from Chandanwari, you come across one of the biggest challenge i.e. Pissu Top. The hill is so upright and long that even the professional and regular walkers take a big breath after reaching the top. The unpracticed definitely take breath regularly sitting on the uncomfortable yet relieving stones embedded and protruding out stones.
They say Lord Shiva is the God of various poisonous creatures like the 'Pissus' which keep attached to his body. It is here that He left all the pissus.
People gathering in the morning at Chandanwari to commense the walking journey. Hire a pittu (luggage or small children carrier) or a Horse/ Pony if you cannot walk all.
Security checking next.
Picture above is the beginning of the tough Pissu Ghati and below is how it looks at a stretch.
And how it looks from the top. The slope is steep, very steep and undoubtedly the toughest however thankfully just in the beginning. After this, you will keep rolling, but keep rolling for a lot of time.
It is also said that at this place there was once a big battle fought between the Devtas and the Rakshas and with the blessings of Lord Shiva, the Devtas beat the Rakshas and powdered their bones which created this massive hill.
Pissu Top to Shesh Nag (9 Km)
The next major destination is Shesh Nag. There are in between destinations we pass by: Zojibal and Naga koti.

Pat your back for climning the Pissu Top and as an award, enjoy the beauty alongside for the rest of these 9 beautiful kilometers of your life to reach Sheshnag.
Sheshnag and this is where we have to end the first days trecking. For all the days toughs, it has no significance in comparison to what you see and where you have reached. The beauty of this place is one of the best of the whole trip. A place where you will have beauty in every section and in absolute terms. The mesmerizing view at Sheshnag deserves a new page to start with and probably the best place of this whole yatra.
Stand at Sheshnag and just turn around 360 degrees and you will see different mountain hills of different types on all sides. On one side you see the regular mountains which are muddy and rocky brown color, alongside you see the green mountains with some greenery. Alongside you see grey mountains and on the opposite side of the walking path are the most beautiful snow covered mountains amongst which are the 3 predominant which are called the Brahma, Vishnu and Mahesh Mountains. The 3 mountains named after the 3 trinities. And amidst of all is the breath-taking Sheshnag Valley. The glazier where the Lider river originates. The place is so beautiful that the pictures/ video along are only a mere percentage of what you see with naked eye and feel with your other senses.
The destination where they say, God left his Sheshnag before telling the Amar Katha to Maa Parvati. Some people still say that they do Darshan of Shri Sheshnag Maharaj in this valley. If you are lucky, you will.
The Brahma, Vishnu and Mahesh Parvats
And if you are lucky, you could get darshan of the trinity, The Brahma Vishnu And Mahesh. below is just an illustration.
This is the first days stay. You can get a tent with multi occupancy tents with rate of around Rs200 approximately per person. The area again is surrounded on all four sides by the Army for protection against the militants. They also provide medical support to the needy like emergency oxygen and other medical supplies.
Next we move to the Ganesh Top, the highest point of altitude in this yatra. 
SheshNag to Ganeshtop or the Mahagunastop (4.6Km)[Ganeshtop: 14500 ft]
The climate plays a vital role. If it rains or snows anytime in the whole path for some considerable time, you are bound to take more than 2 days to reach the destination. The authorities do not allow you to move further.
So get up early morning and take a quick bath in the chilling water coming in a few taps around with people gathering for their turn. If that is tough, leave it and start walking and this time we have to cross the Panjtarni spot before 2-3 PM to cover the rest of the path till the cave IN THE SAME DAY. If you are late or the weather is not good. The military does not allow you to cross further and you have to stay overnight at Panjtarni.
From Sheshnag, the first stop is Warbal and the next major milestone is the GaneshTop or the Mahagunastop. This is where they say, Lord Shiva left Lord Ganesh. Lord Ganesh is said to be the son of Maa Parwati and Lord Shiva. Ganeshtop is the highest altitude of this pilgrimage. Mostly snow covered and a place where a few could need extra oxygen too.
A little up or down hill or a plain from Warbal, you get an elevation in the end called the Ganesh Top to climb in one go to be at the top.
The devotees have their langars set up here too!
At this pilgrimage you will find Sashu's meditating and the common man above.


The Ganeshtop at 14500 ft height. That is how the army gets the water from the glaciar. For the enthusiasts, they even play at this height.
Even at this height you will have the Indian Army giving us security and providing water and first aid to the yatris.
Building up a tent on Ice. Thanks to the Indian Army!
That is how the army does bonn fire after digging ice.
Ganeshtop to Panjtarni or Panchtarni (4.6Km)[Ganeshtop: 14500 ft]
After Ganeshtop, it is more or less a plain area to walk. The beauty of walking in between mountain ranges on both sides and the feeling of being cut off from regular inhabitance takes you more towards spiritualism. Upon reaching Panjtarni you can see a river split in 5 main parts in the plain. The water flow is not much as being spread in a vast plain so you can cross it without a bridge.
Going down the Ganesh Top.
This is ice with lot of mud on top. It becomes so slippery and dangerous that you can seep in through. So walk fast and do not rest on any glacior! This is the place where you will need good shoes and specially a good stick with a metallic pointer ahead (you will get this at Chandanwari at the beginning only, so do buy a strong one for your whole journey there itself, you do not find it any further).
Gradually walking down the altitude to a beautiful plain are amidst of the rising mountains.
Approaching Panjtarni.
To the Holy Cave, Jai Bhole!
 
Spiritual significance: Panjtarni is a place said to be the place where Lord Shiva after leaving everyone else apart from Maa, decided to leave the 5 tatvas of body. (The human body is said to be made of 5 tatvas). And then moved further. They say taking bath at this place is as sacred as in Ganga, which washes away your sins.
This is the highest point till where the Helicopter takes you (As per the year 2010). The helipad is also created in the center of the plain. The helicopters flies to both sides from here to Baltal and Pehelgam.
If you reach here before 2-3 PM and the weather is clear, the army allows you to do the rest of the journey in the same day else you have to stay here again for the night. If you are just a little late, you can talk to the pony guys if they can take you further the same day as the military generally allows them based on their regional expertise.
The final part to the Holy Cave, you will travel with enthusiasm.
Panjtarni -Sangam- Holy Cave
The rest of the path is congested for a couple of kilometers where you see horses qued up at places allowing horses to come from the opposite side. You have to be more careful while traveling as the passage is steeper at places.
Sangam is a place where the route coming from Baltal joins. And then just a couple of steps and you start getting the Darshan of the holy cave from far off. The darshan of the holy cave itself is so beautiful that it makes you forget of all the hardships you have been through. The rest of the distance covers up like some strong magnet is pulling you directly in front of your eyes. It could be that most of the times you don't even look where you are walking and you keep moving with eyes stuck at the holy cave kilometers away.
Watch in the picture above and try to spot the Holy Cave.
That is the place where almost everything is on the glaciar. Tents, markets and walking path.
The only thing we saw made of proper stone/ concrete, was Shri Shri Swami Gyan Giri ji Maharaj's ashram, preparing constant food for all meal times for decades now. There are other langars also situated at this place on tents coming from various parts of India. We thank all those devotees too.
The Holy Cave
Amarnath Cave from a distance
Jai Bhole! Jai Maa!
The temporary habitat starts a kilometer before, where people fix up temporary tents on the glacier. When we went, it was all covered up with many feets of ice and the whole bazaar and tents where built up on that. People use insulation sheets at the bottom to save from the chilling ice beneath. Long bazaar of all (completely all) muslim shops selling worship items of Hindus and calling Jai Bhole, Jai Bhole.
Alongside in the valley runs the fresh water river and chilling too. Take a bath or have it warmed up by the facilitators for around Rs 100 a bucket. If you reached here late evening, you can ideally sleep in one of the tents and go for the darshan, next day morning.
There is no electric charging point for your phone or camera for the common pilgrims. Most of it runs on the generators of the langarwalas.
Dress up fresh, take your worshiping items along the way. Around a hundred steps takes you under the Holy Cave. Army security check, thorough body frisking and then around 50 steps to see what you came here for. And in front is what you wish you keep seeing forever, the SHIVLING, of ice. ALL SELF MADE by nature or GOD himself.
A remarkable thing to notice is that the Shivling is self made of solid ice and made all by itself and for kilometers around, you find only soft and loose ice.
Alongside the shivling, do observe the are other self made idols of Sheshnag, Lord Ganesha and Maa Parwati's idols as well.
You are prevented to go further by the authorities after a certain distance just feets away from the Shivling with the help of a cage allowing you to only see through and not touch. However you can say it is close enough to have any regrets.
Concentrate only on the Darshan when you stand in front and you are the closest to the Shivling and then taking a few steps down you are allowed to do the darshan again from a distance where you can perform your pooja etc what you wish to.
Going down further you can collect the Jal transformed from the shivling ice and then some place down you also find a place where you get bhasm, a dust that is self transforming from the stones. You can take a little and put on your forehead too.
Move down further from the same path or you can choose the shortcut to Baltal.
Just a little about the other path and the beautiful base camp at Baltal, the road from where you can take a route to Kargil or other places.
Page 10: Back from the Holy Cave to Baltal (14 kms)
Baltal is a new route which was discovered much later than the traditional path and is just 14 Kilometers from the Holy Cave.
While going back on the destinations:
Holy Cave to Sangam: 3 kms
Sangam to Barari: 4 Kms
Barari to Domain: 5 kms
Domail to Baltal: 2Kms
The picture shows a few kilometers shorcut that is a very narrow path and should be avoided by the old and less active. The path is dangerous but cuts down a few kilometers and by passes the Sangam destination.
One important instruction for this path is that you must have a mouth/ nose mask and eye glasses as this route is very muddy and there is a hugh-huge amount of mud in the air because of the horses. It is practially difficult to breath without a mask.
If you think you will sit to a corner, there is no corner and no nothing. There are walking people selling masks at 1-2 places only, but do not depend on them, buy this from home before walking or donot hesitate to carry a ladies dupatta to tie it around your face.
Again a big checking post of the army for the devotees coming in at Baltal and at first a big Dharamshala by Swami Shri Gyan Giriji Maharaj.
Now a days many of the devotees (generally who come regularly every year) are choosing this path as you can go and come back the same day. (Provided the weather is clear all times).
There is a big shopping and resting valley at Baltal with mountain range on both sides where on one side in the valley is the Halipad for pilgrimage and on the other side again, lots and lots of Langars. Hats off to these so many devotees.
While going back to Jammu or Sri Nagar from Baltal, you can either take a route towards Kargil or going back to Jammu you can rest at Sonmarg, a beautiful tourist destination and then proceed further.
Jai Bhole! Jai Maa!
-End of Pictorial Tour of the great Shri Amarnath Yatra.









Home secretary's shocking letter to CRPF chief

Home secretary's shocking letter to CRPF chief slamming 'half-hearted' security efforts WEEKS before Chhattisgahr attack

By Jugal R. Purohit
A letter written by Union home secretary R K Singh a few days before the deadly Naxalite attack on a Congress convoy in Bastar raises questions over the preparedness of the security forces to take on Red rebels.
Addressed to Director General of Central Reserve Police Force (CRPF) Pranay Sahay, the letter, dated May 6, ripped apart the security forces' approach towards anti- Naxalite operation. It hit out at the security apparatus of the Centre as well as the state.
A copy of that letter is with Mail Today. Even though a reply, which was desired 'at the earliest' by the home secretary, is in the final stages of completion, sources revealed that Singh's biting remarks could have a severe impact over the morale of the troops, already reeling under last week's attack.
Late Congress leader and former Chhattisgarh home minister Mahender Karma's family at Sangam to immerse his ashes Late Congress leader and former Chhattisgarh home minister Mahender Karma's family at Sangam to immerse his ashes
Home secretary R K Singh's letter stated that since the Dantewada massacre in April 2010, when 76 jawans were killed, coy-level operations had come to halt Home secretary R K Singh's letter stated that since the Dantewada massacre in April 2010, when 76 jawans were killed, coy-level operations had come to halt

A scene at the site of Maoists' ambush in Bastar where the Congress party's convoy was attacked A scene at the site of Maoists' ambush in Bastar where the Congress party's convoy was attacked
According to Intelligence Bureau's assessment, the police in Maoist-infested districts are reluctant to take up combat operations against the insurgents According to Intelligence Bureau's assessment, the police in Maoist-infested districts are reluctant to take up combat operations against the insurgents
Singh started the letter by mentioning: "I am enclosing the gist of some thoughts which have been shared with me by different people and the same may be useful in taking corrective steps to improve our operational effectiveness."
The letter stated that since the Dantewada massacre (April 2010 when 76 jawans were killed), coy-level operations had come to halt.
"This practice has made junior level commanders defunct and they merely execute orders. This loss of initiative results in half-hearted efforts from coy commander and thus operation quality is getting deteriorated," the letter said.
shukla graphic
It went on to claim that senior officers had become extra cautious.
"They are not ready to bear losses… try to make foolproof plans by involving maximum available troops."
The home secretary also complained of lack of sync and feel for each other among troops.
"When time arises, the feeling of sacrifice is lacking and thus operation failure," said the letter.
It also took potshots at the police for not sharing information.
"Civil police have totally outsourced the anti-Naxal operations to CRPF… Information that comes to civil police is also not shared as they then might have to take part in operations with the CRPF," said the letter.
When Mail Today approached the home secretary, he confirmed the letter and said: "It is our internal matter. It is important to keep giving feedback to each other."
Sources within the CRPF, however, said while they were open to criticism, the kind of language and tone of Singh's letter was bound to demotivate the forces.
"We do not completely agree with his assessment. There is a lot of de-centralisation of operations in CRPF and we do give freedom to our junior officers," said a senior officer.
"All Assistant Commandants, which is the entry-level post for an officer in the CRPF, are compulsorily posted in Naxalaffected areas… As far as involving heavy number of troops and longterm operations are concerned, we go by the situation and take a call. There are no set rules."

The bloody trail of Maoist violence

Maoist Upperhand
The security personnel have lost more men than the number of Maoists they have killed. Over the last five years, Naxalites have lost 905 men; but killed 1325 security personnel.
No help at hand
Mahendra Karma, enjoying Zplus security cover, had a bullet- proof vehicle, a pilot vehicle and as many as 60 security personnel at his house. But, after his narrow escape on November 8, 2012 in a landmine blast in Dantewada district Karma began thinking it was safer to travel light and inconspicuously.
crpf naxal graphic
On May 25, too, Karma was not travelling in his bulletproof vehicle, with just one bodyguard in the backseat. Why wasn't he warned?
Attack expected
After a gap of two years, the Maoists in Chhattisgarh had once again started targeting Salwa Judum (SJ) men. They killed seven SJ men in 2012.
3 hours too late
There were two companies of paramilitary forces near Darbha forest - at a distance of 10 and 14 kilometres in opposite directions - and two police stations in the area.
Not only was the area not sanitised, the police arrived three hours later, after the media.
Too old to attack
According to Intelligence Bureau's assessment, the police in Maoist-infested districts are reluctant to take up combat operations against the insurgents.
Thus, the job of fighting Maoists has been left to paramilitary forces (mostly CRPF) in all Naxal-hit states.
The thing is, most of the Commanding Officers (CO) of the paramilitary companies are in the 40-47 age bracket.

Defensive mould
A Commanding Officer invariably faces departmental proceedings whenever his company loses men in anti-Naxal action. He is asked questions such as if he had sought requisite permission before the operation, shared intelligence with the district police or followed security drills.
Each departmental proceeding stretches for about five years, and often dents the officer's annual confidential report. Consequently, COs prefer to avoid confrontations with Naxalites.
The defensive mind-set has allowed Maoists a free run. There are no more than 10,000 armed Maoist cadre in the country, with no less than 30,000 central paramilitary personnel in Chhattisgarh alone.
Deceptive lull
The paramilitary force's defensive nature suits Maoists, who too have unleashed limited violence in 2011 and 2012 in Chhattisgarh and used the lull to consolidate their stranglehold in the state without alerting the police.
The number of Jan Adalats – which require absolute control in areas that boast of Maoist Kangaroo courts - went up from 13 in 2011 to 16 in 2012 in Chhattisgarh.
No cooridination
The paramilitary forces depend on the local police for area information and less said the better about the level of coordination (or lack thereof) between them.
Vigilante failure
The vigilante Salva Judum movement that saw tribals being armed to fight Maoists proved counter-productive. A sustained police offensive would have forced Maoists to disband and escape or killed them. But, the SJ activists at best harmed the foot-soldiers.

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Saturday, June 1, 2013

HISTORY OF AMARNATH CAVES

                                                           

The Amaranth Cave was discovered by a Muslim shepherd of Batakot, Buta Malik, when he lost his flock and found that it had strayed into the sacred spot some 150 years ago. There is a documentry proof of this discovery. Even today his family receives some part of the alms offered by pilgrims. On the other hand, to prove that the holy cave and the ice lingam were known to the people since very ancient times and have been continuously and regularly visited by pilgrims not only from Kashmir but also from different parts of India. While the earliest reference to Amarnath can be seen in the Nilamata Purana (v.1324), a 6th century Sanskrit text which depicts the religious and cultural life of early Kashmiris and gives Kashmir’s own creation myth, the pilgrimage to the holy cave has been described with full topographical details in the Bhringish Samhita and the Amarnatha Mahatmya, both ancient texts said to have been composed even earlier. References to Amarnath, known have also been made in historical chronicles like the Rajatarangini and its sequels and several Western travellers’ accounts also leaving no doubt about the fact that the holy cave has been known to people for centuries. The original name of the tirtha, as given in the ancient texts, is of course Amareshwara, Amarnath being a name given later to it.
Giving the legend of the Naga Sushruvas, who in his fury burnt to ashes the kingdom of King Nara when he tried to abduct his daughter already married to a Brahmin youth, and after the carnage took his abode in the lake now known as Sheshnag (Kashmiri Sushramnag), Kalahana writes:
“The lake of dazzling whiteness [resembling] a sea of milk (Sheshnag), which he created [for himself as residence] on a far off mountain, is to the present day seen by the people on the pilgrimage to Amareshwara.”(Rajatarangini, Book I v. 267.Translation: M. A. Stein).
 
This makes it very clear that pilgrims continued to visit the holy Amarnath cave in the 12th century, for Kalhana wrote his chronicle in the years1148-49.
At another place in the Rajatarangini (Book II v. 138), Kalhana says that King Samdhimat Aryaraja (34 BCE-17CE) used to spend “the most delightful Kashmir summer” in worshiping a linga formed of snow “in the regions above the forests”. This too appears to be a reference to the ice linga at Amarnath. There is yet another reference to Amareshwara or Amarnath in the Rajatarangini (Book VII v.183). According to Kalhana, Queen Suryamati, the wife of King Ananta (1028-1063), “granted under her husband’s name agraharas at Amareshwara, and arranged for the consecration of trishulas, banalingas and other [sacred emblems]”.
 
In his Chronicle of Kashmir, a sequel to Kalhana’s Rajatarangini, Jonaraja relates that that Sultan Zainu’l-abidin (1420-1470) paid a visit to the sacred tirtha of Amarnath while constructing a canal on the left bank of the river Lidder (vv.1232-1234) . The canal is now known as Shah Kol.
 
In the Fourth Chronicle named Rajavalipataka, which was begun by Prjayabhatta and completed by Shuka, there is a clear and detailed reference to the pilgrimage to the sacred site (v.841,vv. 847-849). According to it, in a reply to Akbar’s query about Kashmir Yusuf Khan, the Mughal governor of Kashmir at that time, described among other things the Amarnath Yatra in full detail. His description shows that the not only was the pilgrimage in vogue in Akbar’s time – Akbar annexed Kashmir in 1586 – but the phenomenon of waxing and waning of the ice linga was also well known.
Amareshwar (Amarnath) was a famous pilgrimage place in the time of the Mughal emperor Shah Jahan also. In his eulogy of Shah Jahan’s father-in-law Asif Khan, titled “Asaf Vilas”, the famous Sanskrit scholar and aesthete Panditraj Jagannath makes clear mention of Amareshwara (Amarnath) while describing the Mughal garden Nishat laid out by Asif Khan. The King of gods Indra himself, he says, comes here to pay obeisance to Lord Shiva”.
 
As we well know Francois Bernier, a French physician accompanied Emperor Aurangzeb during his visit to Kashmir in 1663. In his book “Travels in Mughal Empire” he writes while giving an account the places he visited in Kashmir that he was “pursuing journey to a grotto full of wonderful congelations, two days journey from Sangsafed” when he “received intelligence that my Nawab felt very impatient and uneasy on account of my long absence”. The “grotto” he refers to is obviously the Amarnath cave as the editor of the second edition of the English translation of the book, Vincient A. Smith makes clear in his introduction. He writes: “The grotto full of wonderful congelations is the Amarnath cave, where blocks of ice, stalagmites formed by dripping water from the roof are worshipped by many Hindus who resort here as images of Shiva…..”
 
Another traveler, Vigne, in his book “Travels in Kashmir, Ladakh and Iskardu” writes about the pilgrimage to the sacred spot in detail, clearly mentioning that “the ceremony at the cave of Amarnath takes place on the 15th of the Hindoo month of Sawan” and that “not only Hindoos of every rank and caste can be seen collecting together and traveling up the valley of Liddar towards the celebrated cave……” Vigne visited Kashmir after his return from Ladakh in 1840-41 and published his book in 1842. His book makes it very clear that the Amarnath Yatra drew pilgrims from the whole of India in his time and was undertaken with great enthusiasm.
 
Again, the great Sikh Guru Arjan Dev is said to have granted land in Amritsar for the ceremonial departure of Chari, the holy mace of Lord Shiva which marks the beginning of the Yatra to the Holy Cave . In 1819, the year in which the Afghan rule came to an end in Kashmir, Pandit Hardas Tiku “founded the Chhawni Anmarnath at Ram Bagh in Srinagar where the Sadhus from the plains assembled and where he gave them free rations for the journey, both ways from his own private resources”, as the noted Kashmiri naturalist Pandit Samsar Chand Kaul has pointed out in his booklet titled “The Mysterious cave of Amarnath”. Not only this, Amarnath is deeply enshrined in the Kashmiri folklore also as stories like that of Soda Wony clearly show. One can, therefore, conclude without any doubt that the Amaranth Yatra has been going on continuously for centuries along the traditional route of the Lidder valley and not a century and a half affair. May be during the Afghan rule when religious persecution of the Kashmiri Hindus was at its height and they were not allowed to visit their places of worship the pilgrimage was discontinued for about fifty or sixty years and during this period the flock of some shepherd may have strayed into the holy cave, but that in no way makes it of a recent origin or a show window of so-called Kashmiriat.
 
The temple is reported to be about 5,000 years old] and was mentioned in ancient Hindu texts. The exact manner of discovery of the cave is not known.
The Amarnath Yatra, according to Hindu belief, begins on Ashadha Purnima (day of the Full Moon in the Hindu Month of Ashadha) and ends on Shravana Purnima (day of the full moon in the Hindu month of Shravana).



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 POSTED BY.................VIPUL KOUL .EDITED BY.......................ASHOK KOUL

Markandeya rish

Markandeya (Sanskrit: मार्कण्‍डेय) is an ancient rishi (sage) from the Hindu tradition, born in the clan of Bhrigu Rishi. He is celebrated as a devotee of both Shiva and Vishnu and is mentioned in a number of stories from the Puranas. The Markandeya Purana especially, comprises a dialogue between Markandeya and a sage called Jaimini, and a number of chapters in the Bhagavata Purana are dedicated to his conversations and prayers. He is also mentioned in the Mahabharata.Markandeya is venerated within all mainstream Hindu traditions.
Today, Markandeya Tirtha, where the sage Markandeya wrote the Markandeya Purana is situated on a trekking route to the Yamunotri Shrine in the Uttarkashi district, Uttarakhand.One legend relates the story of how Shiva protected Markandeya from the clutches of death, personified as Yama.
Mrikandu rishi and his wife Marudmati worshipped Shiva and sought from him the boon of begetting a son. As a result he was given the choice of either a gifted son, but with a short life on earth or a child of low intelligence but with a long life. Mrikandu rishi chose the former, and was blessed with Markandeya, an exemplary son, destined to die at the age of 12.
Markandeya grew up to be a great devotee of Shiva and on the day of his destined death he continued his worship of Shiva in his aniconic form of Shivalingam. The messengers of Yama, the god of death were unable to take away his life because of his great devotion and continual worship of Shiva. Yama then came in person to take away Markandeya's life, and sprung his noose around the young sage's neck. By accident or fate the noose mistakenly landed around the Shivalingam, and out of it, Shiva emerged in all his fury attacking Yama for his act of aggression. After defeating Yama in battle to the point of death, Shiva then revived him, under the condition that the devout youth would live forever. For this act, Shiva was thereafter known also as Kalantaka ("Ender of Death"). This was said to have happened in Thirukkadavoor in Tamilnadu.
Thus Maha Mrityunjaya Stotra is also attributed to Markandeya, and this legend of Shiva conquering death is inscribed in metal and worshipped at Thirukkadavoor in Tamilnadu, India.A similar account is also given in Narasimha Purana, although in that version Markandeya is rescued by Vishnu after he recites the Mrityunjaya Stotra

Bhagavata Purana

Markandeya prays to Vishnu
A tale from the Bhagavata Purana states that once sage Narayana visited Markandeya and asked him for a boon. Markandeya prayed to sage Narayana to show him his illusory power or maya since sages Nara-Narayana are incarnation of Supereme Lord Narayana. To fulfill his wish, Vishnu appeared in the form of a child floating on a leaf, and declared to the sage that he was Time and Death. Sage Markandeya entered into his mouth and save himself from the surging water. Inside the boy's stomach Markandeya discovered all the worlds, the seven regions and the seven oceans. The mountains and the kingdoms were all there. So were all living beings. Markandeya did not know what to make of all this. He started to pray to Vishnu. No sooner had he started, than he came out of the boy's mouth. Vishnu now appeared before him and blessed him. The sage spent a thousand years with Vishnu. He composed the Bala mukundashtakam at this moment
 One legend relates the story of how Shiva protected Markandeya from the clutches of death. (Yama)

Mrikandu rishi and his wife Marudmati worshipped Shiva and sought from him the boon of begetting a son. As a result he was given the choice of either a gifted son, but with a short life on earth or a child of low intelligence but with a long life. Mrikandu rishi chose the former, and was blessed with Markandeya, an exemplary son, destined to die at the age of 16.

Markandeya grew up to be a great devotee of Shiva and on the day of his destined death he continued his worship of Shiva in his form of Shivalingam. The messengers of Yama, the god of death were unable to take away his life because of his great devotion and continual worship of Shiva. Yama then came himself in person to take Markandeya's life away and sprung his noose around the young sage's neck. By accident of fate the noose mistakenly landed around the Shivalingam, and out of it, Shiva emerged in all his fury attacking Yama for his act of aggression. After defeating Yama in battle to the point of death, Shiva then revived him, under the condition that the devout youth would live forever. For this act, Shiva was thereafter known also as Kaalakalaya, meaning 'one who brought death, to death himself'.
The ancient and divine land of Bharatha was the abode of Maharishis, Munis and tapasvis and they lived long and acheived great things which we moderns with all our sciencetific and technological power can never dream of achieving. Their life and the values they stood for have made this land holy and great. The way they lived, theliterature they produced have been serving as a beacon not only to their progency in this land but to all humanbeings the world over. This has become the ever burning beacon. One who has the inclination to study their lifeand work, They seem to say, look it was like this. These facts have created the history of our holy land.
In ancient Bharatha Sixty four arts were taught in our Gurukulas and history was one among them. In these pagesof history we have the enthralling account of the life and work of these great Maharishis and Sage Markandeyafigures as one among the greatest.
Puranas are also considered one among the sixty four arts and they uphold the great truths which these Maharishishad fond and Sage Markandeya figures among puranapurushas. History and Puranas have grown side by side as beingthe corollary to the other. The life values he practised and held high by Sage Markandeya are meant for the welfareof our lives as seekers of material fortune, and for the growth our spiritual wealth and it is our duty to realizethis as the greatest truth.
Birth and Victory over death
Swayambhu Manvanthara is one among the forteen Manvantaras. In this Manvanthara was born Sage Bhrigu. He is calledBrahma's Manasputra because he was born out of Brahma's mind. His clan grew into big family just like a huge treeborn from a small seed spreads out its branches all round.
Brigu had a wife by name Khyathi and from her he had three children, two sons and a daughter. Shukra(Kavi) andSyavana were sons and a daughter by name Bhargavi. She was in fact, the incarnation of goddess lakshmi. All thesebelong to the great rishi tradition. They found out truths not perceivable by our senses. That is why they are referred to as 'Atheerndriyartha drashta Rishis.' Sage Markandeya was one such great rishi who was born in such agreat rishi family. He had a wife by name Sumithra. The couple had no children for a long time. They were deeplyworried. Finally they decided to take refuge under Lord Shiva. They began to perform severe tapas to please Shiva.Lord Shiva was pleased with Sage Mrikandu and appeared before him. The sage became very happy and pleasantlysurprised to see the bright figure of the Lord standing in front of him. The sage stood with folded hands and his greatjoy made him dump for a few minutes. Then he workshipped the Lord. Bhagawan Shankara smiled at his devotee and said,"Mrikandu why have you performed this severe tapas, I always love my devotees and always grant their wishesAsk whatever you want me to grant you. It is given"
Mrikandu spoke in a very humble way "Bhagawan Shankara said "Mrikandu, I will give you an option. Would you liketo have a number of children who live long but dull headed or a righteous son who is going to have all good humanqualities, but he will live for just few years.
Mrikandu replied, "Bhagawan dull headed children, even if they live for a long time bring misery to their parents.Therefore, it does not matter if you bless me with a son who lives for a few years but has all good human qualities.No one has seen what future has in store for us."
He stood before the Lord with folded hands. He made up his mind and said, "Bhangawan bless me with a son who hasall the great human qualities. It does not matter if he does not live long."
Lord Sankara was happy to bless his devotee and said,"So be it" Then he disappeared. In course of time Sumithra conceived and at the end of nine months she delivered a very cute male child who had all the features of a greatperson. The parents named the child Markendya.
POSTED BY :VIPUL KOUL
EDITED BY : ASHOK KOUL