Kheer Bhawani

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Kheer (or Khir) Bhawani
The Goddess in an Atmalinga form at Kheer Bhawani
Region	Kashmir

Kheer Bhawani is a temple dedicated to the Goddess Kheer Bhawani (originally just Bhawani) constructed over a sacred spring .The worship of Kheer Bhawani is universal among the Hindus of Kashmir. The temple is situated at a distance of 14 miles east of Srinagar near the village of Tula Mula. The term kheer refers to rice pudding that is offered in the spring to propitiate the Goddess, which became part of the name of the temple. As is the custom with Hindu deities, she has many names: Maharagya Devi, Ragnya Devi, Rajni, Ragnya Bhagwati, and so on.

Devotee at the Temple

Contents [hide] 1 Temple description 2 History 3 Birth of Goddess in human form 4 Sacred spring 5 Proposed new look 6 References 7 Notes 8 External links

[edit] Temple description

Around the temple is an area covered with smooth and beautiful stones. In it are large, old-growth chinar trees beneath which the pilgrims sit or sleep on mats of grass. While most of the colours do not have any particular significance, the colour of the spring water changes occasionally. When black or darkish, its believed to be an indication of inauspicious times for Kashmir. In 1886, Walter Lawrence, the-then British settlement commissioner for land, during his visit to the spring, reported the water of the spring to have a voilet tinge.

[edit] History

Maharagya was pleased with the devotion of Ravana and appeared before him and Ravana got an image of the Goddess installed in Sri Lanka. However, the Goddess became displeased with the vicious and licentious life of Ravana and so didn't want to stay in Sri Lanka. Therefore, she is believed to have instructed Lord Hanuman to get the image from Sri Lanka and install it at the holy spot of Tula Mulla.
The mention of Kheer Bhawani is found in Kalhana's Rajtarangini. Kalhana writes that the sacred spring of Tula Mula is situated in a marshy ground. The name of the spring is Mata Ragini Kund (pond).
Maharagini is the form of Durga Bhagvati. The brahmins of Kashmir worship this spring and pilgrims from every comer of the country visit to have the darshan of the place.
In Rajtarangini, Tula Mula and the spring of Maharagya has been considered very sacred and the brahmins of Tula Mula considered notable for their spiritual prowess. Thousands of years ago, many floods occurred in Kashmir and the sacred spring of Tula Mula was inundated under its sway and the holy place could nowhere be traced. At last, Kashmir's Yogi Krishna Pandit had a dream in which the Goddess appeared to him and directed that she would swim in the form of a snake at the proper place and that he should stick large poles to demarcate the holy spot in the marsh land. Subsequently, when the water subsided there the holy spot was discovered. This event happened during the Samvat 4041 (Hindu lunar date).
Abul-Fazal in his book Aini-Akbari mentions the area of Tula Mula extending over a region of hundred bighas (unit of land area) of land, which used to sink in the marshy lands during the summer season.
Swami Rama Tirtha and Swami Vivekananda also visited here to have the darshan of the place.

Night view of the temple

In the past, with incessant offerring of milk and sugar candy in the spring by pilgrims, a thick layer of offerings had accumulated at its base. When it was cleared, the ruins of an old temple and shrine slabs engraved with figures were discovered. Here many images were also found but nobody rebuilt the temple till the Samvat 1969 (Hindu lunar date) when Maharaja Pratap Singh who was the disciple of the Goddess, got a temple of marble made in the midst of the spring which shines like a pearl in a shell. The marble temple was completed in 1920s. Some people are of the opinion that there was a mulberry tree near holy spot of Kheer Bhawani which, in local langauge, is called tul mul. But tul mul is also derived from the Sanskrit word atulya mulya meaning great value. It is believed that Ravana, after his worship of the Goddess, offered her kheer (rice pudding), which she accepted and since then it is called Kheer Bhawani. Coordinates: 34°13′15″N 74°43′49″E / 34.22083°N 74.73028°E / 34.22083; 74.73028

[edit] Birth of Goddess in human form

Pandit Prasad Joo Parimoo, a Kashmiri pandit, is believed to have been a grahasta (house-holder) saint of tall order and as such his peers would call him Jada Bharata, who was a legendary saint of Puranas times. He used to live in Sekidafer area of Srinagar in Kashmir. He was married but didn't have any children so he is said to have finally adopted a son named Madhav Joo. He would regularly meditate at this holy spring and during one such occasion, while being in a meditative trance (samadhi), he is said to have had a vision of the deity of Mata Kheer Bhawani, who reprimanded him for his hasty decision of going for an adoption when she was herself desirous of taking birth in his family as his daughter. Nonetheless, she is said to have blessed him with the boon and eventually Pandit Prasad Joo Parimoo's wife did give birth to a daughter, who was named Haar Maal. Approximate year of her birth would be 1870-1880 (see notes). In the course of time, Smt Haar Maal got married to Pandit Narayan Joo Bhan and gave birth to a son in 1898 who later came to be called Bhagwan Gopinath during his life-time.^[1]

[edit] Sacred spring

Changing colors of the sacred spring

A unique septagonal spring dedicated to Goddess Kheir Bhawani flows from west(sheer or head section) to the east(padh or feet). The holy spring is known to change its colour with various hues of red, pink, orange, green, blue, white, etc. which was noted by Abul Fazal and Swami Vivekananda. A black shade of the spring water is believed to be inauspicious.^[2]

[edit] Proposed new look

In early 2008, there were plans to modify the basic design of the marble structure. The project was sponsored by Capt. Kapil Raina and family. However, Dr. Karan Singh, who is the trustee of the Dharmarth Trust that looks after the affairs of this shrine and many other pandit-shrines of Kashmir, refused to carry this proposal forward. He believed Kashmiri pandit community, in general, won't be happy with the change of the look of the old structure.

[edit] References

1. ^ Dhar, T N. (2004), Saints and Sages of Kashmir, New Delhi: APH Publishing Corporation, p. 310,Chapter-28, ISBN 81-7648-576-4 
2. ^ http://www.koausa.org/Crown/marvels.html

[edit] Notes

The timelines (i.e 1870-1880) regarding Mata Kheer Bhawani's birth needs further research for the sake of accuracy. Currently it has been extrapolated approximately using the birth year of Bhagwan Gopinath.