The Seventh Exodus

Today is the Kashmiri Hindu Holocaust Day. The following article is perhaps the most detailed and moving account of what lead to the forced mass exodus of Kashmiri Pandits in 1990 from their motherland, Kashmir. This article forms one of the chapters of the book, Destruction and Injustice : The tribulations of Kashmiri Pandits, published by Kashmiri Overseas Association, USA, in 2003. Please have your children read it. Save it for future reference. - Maharaj Kaul

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The Seventh Exodus

K.L. Bhan

 

( This article is an abridged version of the chapter “The Seventh Exodus” from Prof. Bhan’s book “Paradise Lost,” which describes the seven times Kashmiri Pandits had to leave Kashmir because of persecution. The present exodus, the seventh, started in 1989, and continues. Even though this material was written a few years ago and some of its references are out of date, it nevertheless gives history of the ethnic cleansing up to the point of the forced exodus of Kashmiri Pandits from Kashmir Valley and continues with their first few years of horrible life in refugee camps. -  Editor: Maharaj Kaul, Destruction and Injustice : The Tribulations of Kashmiri Pandits. Publisher : KOA, 2003).

The wounds inflicted on the Kashmiri Hindus in the 1986 disturbances were not allowed to heal. Looking back now the episode looks like a mild arm twisting of the State administration and that of the so-called mighty India to gauge their real might and will-power to deal with the recurrence of such disturbing situations. The unexpected speed with which anti-India and anti-Kashmiri Hindu designs, the seeds of which had been sown over the years, began to unfold themselves was the most terrifying thing about it. The madrasas financed and run by the Jamait-e-Islami had poisoned the mind of the younger generation with Islamic fundamentalism under dictation from the theocratic Pakistan. The Jamaite-Islami activists had crept into the services at a large scale. They had found their way even into the top rung of the State machinery and also influenced and won the members of the bureaucracy that crossed over to their side. So for all practical purposes the State bureaucracy was hand in glove with pro-Pak elements and forces that had most sinister plans up their sleeves.

Though Dr. Farooq Abdullah saddled himself in power by allegedly rigged elections in 1987, the power had, as a matter of fact, slipped from his hands. The Muslim United Front, a new fangled Muslim outfit owing political allegiance to Pakistan, did not take its defeat at the busting lying down and vowed to get its own back. A monster with virulent fangs was harnessing itself for the charge. The Government headed by the nincompoop Chief Minister was too inefficient to crush the monster raising its horrible head. Law and order machinery that had developed cracks became steadily defunct. Farooq Abdullah openly admitted having sent numerous Kashmiri Muslim youth to Pak for training in arms. He released about seventy of them soon after they had been arrested. It is clear that armed insurgency and subversive activities were receiving state patronage and protection. Soon the forces inimical to secularism and democracy, having got sufficiently pretty good time and long rope, found the time ripe for sounding alarm calls of terrorism, which before long became the rage throughout the length and breadth of Kashmir Valley.

Then entered Gen. Zia-UI-Haq into the Kashmir arena. Addressing a top secret meeting in April, 1988 at Islamabad he said, "Gentlemen, let there be no mistake, however, that our aim remains quite clear and firm the liberation of the Kashmir Valley. Our Muslim Kashmiri brothers can't be allowed to stay with India for any length of time now. The Kashmiris have a few qualities, which we can exploit. First, his shrewdness and intelligence; second his power to persevere under pressure, and the third, if I may say so, he is a master of political intrigue. If we provide him with means through which he can utilize these qualities he will deliver the goods". Spelling out his methods of combat in terms of moral and physical means 'he singled out the Kashmiri Muslims to get hold of the power apparatus of the State by political subversion and intrigue and seek collaboration of favored politicians' help for subverting all organs of the State. He went on to say, to elaborate his Kashmir Plan "OP TOPAC," “we plan our chosen men in all the key positions to subvert the police force, financial institutions, the communication network, whip up anti-Indian feelings amongst the students and peasants, preferably on some religious issues. Detailed plans for the liberation of Kashmir Valley and establishment of an independent Islamic State in the third phase will follow".

The speech of Gen. Zia-UI-Haq speaks volumes for the ongoing insurgency and terrorism in Kashmir Valley and Doda and which is now escalating to other parts of the State. The message to the Kashmiri Muslim was loud and clear and urgent declaration of Jehad, holy war, against the infidels ruling from New Delhi. But the beginning was to be made with hitting the Kashmiri Pandit, a very soft and easy and non-retaliating target. Give the dog a bad name and kill it, they say. That is what they did with the Kashmiri Pandits (KP’s). Posters were pasted outside Mosques and at selected busy places labeling KPs as agents of India and branding them as traitors; accusing that the KPs had always and invariably acted as traitors and stabbed in the back of Kashmiri Mus­lims and their sectarian movements. It was quite easy to incite the motivated, indoctrinated Muslim youth in particu­lar and other Muslims in general, and make them rally one and all under a religious theme to fight the enemy, the KP in the first instance. Thus fundamentalists axe fell on the KP and drew the first blood. The fundamentalists exhibiting their terrorist credentials included government employees more than most police officials. The Muslim policeman posted for the security of the Mahant at Vicharnag, Mahant Pandit Keshav Nath, killed him with his rifle butt for refusing to embrace Islam. The savage killer Mohd. Yusuf represented only the tip of the iceberg of the all pervading deeply embedded fa­naticism, religious prejudice and intolerance. The truth about the motive and intentions of the frenzied Kashmiri Muslims obsessed with Islamic fundamentalism was no longer concealed. Their battle against Hindu Indian would be half won by decimating the KPs, by the ethnic cleansing.

This immediate goal with far reaching consequences had been dinned into the ears of the rank and file of Kashmiri Muslims by all from within and without the State in unmis­takable terms. The Allah-Wallahs rode rough shod on idol worshipping Hindus and openly exhorted and urged their mam­moth congregations to concentrate all their attention and ef­forts for the establishment of Nizame Mustafa. The KPs scanned the public mood, the collaborative nuances of the government and the trends of the future. They became wary but did not lose faith in the saner leadership among the worked up Muslims and the capability of the Central Government to act to shield its cherished values of secularism, religious freedom, pluralism, national integrity and solidar­ity. It proved a highly mistaken conviction that got shattered more easily than most brittle glass at one jolt.

Days went by and each day saw the floating of a new terror­ist and militant outfit. Their number went on swelling steadily but surely. JKLF had been there in the vanguard. Among others that crept up were AI-Jehad, Dukhtarane Milat, Mus­lim Janbaz force, Ikhwan-ul-Muslameen, Allah Tigers, Hizb­ul-Mujahideen and many more by scores. Hindu temples, shrines and their properties came to be attacked, looted and damaged or torched, not to speak of Hindu houses. This after all, did not augur well for the KPs. All was not well for them. The rot had set at work, the canker had eaten into the entrails of communal harmony. The Islamic bigots and fren­zied zealots gone crazy were prowling about drawing up their lines for wholesale onslaught. The air, the mist, the sun­shine, the good earth, the whole environment tingled and vibrated with threats of danger in security, instability and gory days ahead. There was no lull, a storm was brewing.

Frightened Pigeons that was what the KPs felt like. This feeling was not anything new to the KPs. History bears elo­quent testimony to the fact that since the coming of Muslim rule till today Kashmiri Pandits have been the worst victims of terrorist violence. The recent trouble in the Valley started in 1989 when some miscreants masquerading as followers of Islam began to frighten the Kashmiri Hindu Community and others by resorting to violence. "Within a span of a few years not less than 300,000 members of the Hindu minority had to leave their hearths and home, they are now leading a miserable life in the camps at Jammu, Delhi, Chandigarh, Amritsar and other places, " writes Himanshu Shanker Jha (Hindustam Times, August 15, 1995). The writer further adds " It may be recalled that the first mass exodus of Pandits started 500 years ago when an irreligious despot, Sultan Sikander, made a proclamation that if a Hindu did not become a Muslim he must either leave the country or be killed; the persecution of Pandits continued during Aurangzeb's regime too. Teg Bahadurji, the 9th Sikh Guru, boldly faced death at Chandni Chowk in Delhi in 1675 to protect the lives and honor of Kashmiri Pandits".

Subsequent to the passing away of the great son and iron man of India, Saradar Vallabhai Patel, no Central Govern­ment had noticeable hold on the State bureaucracy and the local leadership. The Indian army stationed in the State was sitting on the fence and non-interfering and, therefore, a mute witness to all that was happening in Greater Kashmir. Per­haps they had no role for anything other than disposing off surplus diesel and petrol all along the National Highway from Nandni (Jammu) to Barsoo, Anantnag (Kashmir).

In free democratic, socialistic and secular India too, the KPs were direct and easy targets for humiliation and vandalism at the hands of the Kashmiri Muslims. The Jews desecrated the Aqsa Mosque in distant Israel but the poor KP had to pay for it through his nose. For what fault? He was a Hindu and belonged to the minority community. Passing through the Hindu localities of the city of Srinagar the angry demon­strators protesting against the Jewish high handedness shouted 'Yeh tamasha nahi hai, yeh matam dari hai,'  if a Hindu dared to look from a window above or if one passing by the roadside stopped to look on. An anecdote of those days comes to my mind and is worth mentioning here. Two la­dies, one European and the other a national leader, Mrs. Krishna Hathi Singh, on a tour of the valley, were staying at Nedous Hotel. They came out on the verandah to have a look at the passing protestors. The fanatics, crazy with religious frenzy and fervor rushed through the lawns and caught hold of the two ladies. Without being severe to them they only thrashed their pelvic regions and loins with fresh nettle that produced red spots all over the skin affected by the nettle-­sting. The ladies moaned and groaned with pain and mental agony. The European lady had to get hospitalized for a couple of days and on recovery she said she had traveled widely and she had widely read but never encountered such brutality as she was made victim of. The first target inciden­tally of the vandalism was the Mission School at Fateh Kadal, followed by two Churches in Srinagar City.

Who are these fanatics and the fundamentalists? They are not the descendants of the alien rulers like the Chaks, the Afghans and the Mughals, etc. They are none other than our foster brothers, born and brought up in the Muslim culture and tradition. Gen. Zia-ul-Haq would call them Brahman Zadas. But I fail to understand their psychological stan­dard, which is still poor, deficient, crude and coarse. Pro­fessing to be more loyal than the King, they typify the pro­verbial convert's zeal. When Z.A. Bhutto, former Prime Min­ister of Pakistan, gave up his ghost at the gallows, following the Machiavellian machinations of his patronized Gen. Zia­ul-Haq, they burnt effigies of Zia and his stooges in the Jamat-e-Islami .. They blocked roads with up­rooted trees and smashed electric and telegraph posts. The KPs, the ever frightened pigeons, remained imprisoned within their houses for many a day without water, vegetables and essential commodities because the entire Muslim community was in mourning since their liberator had been mercilessly killed by his own creation.

Now see the other side of the picture. When on 17th August 1988 Pak President Zia-ul-Haq was killed and torn into shreds in a plane crash, the Brahman Zadas repeated the mourning cry "Yeh matam hai koi tamasha nahin" as they moved in procession through lanes and by lanes and Hindu locali­ties in particular. They coerced the KPs to switch off the lights and virtually imposed civil curfew on the bewildered and dazed KPs, the Muslim women pounded their chests and beat their breasts with closed fists and the Muslims on the whole behaved as if some dearest members of their fami­lies had died.

In his "Op Topac" aiming at the liberation of the Kashmir Valley, Zia-ul-Haq had clearly hinted at adopting a coordi­nated use of moral and physical means, other than military operations, as methods of combat. It was just a political op­eration, it had tacit religious, cultural, communal aspects. The means evidently signaled an uncivilized, undemocratic, unlawful and irreligious line of action. It was a clarion call for Jehad, a holy war enjoined upon Muslims as a religious duty in the service of Islam. Which could be the best form of that service? The cut and dry method was elimination of the microscopic KPs who had ever and all along been branded as symbolic presence of India in Kashmir. There being only a handful of them, their liquidation was a simple and easy goal to be achieved and thus bring to fruition an insignificant item on the Jehad agenda, that of complete ethnic cleans­ing.

The path to 'azadi' began to be paved with the blood of the KPs. All Kashmiri Muslims of all shades and hues, of all denominations and nomenclatures, converged and united, rising above their divergent conflicting beliefs and convic­tions, in the unholy mission of raising the edifice of 'azadi' with the bricks and mortar of the bodies and blood of KPs. The names of KPs, young and old, wanted to be sacrificed in the service of Islam came to be pasted, as public posters, at the entrances of mosques in the localities where. the inno­cents doomed to death had been living for generations in peace and amity. The lists appeared at regular intervals and were there for anyone to see. The names of the con­demned stood in a sort of rank and merit or order of priority. They were dubbed as 'mukhbirs', spies working for interests of India, and hence meriting no mercy. The war against the arch enemy India was inaugurated with blowing the bugle against KPs for whom India had done no favor out of the way.

There was a mushroom growth of militant and terrorist out­fits. Trained in the use of deadly sophisticated weapons and armed to teeth by Pakistan, they multiplied in scores, all moving ahead concertedly with the plan of striking terror, all pervasive terror, before embarking on a spree of preplanned murders.

All news papers published from Srinagar carried no news worth the name other than declarations like 'Mein Mukhbir nahin hoon' (I am not a spy) 'Ailane la taaluqui' (confession of parting links with political parties and severing of such af­filiations) and open unmistakable threats to the KPs of dire consequences for their past and present anti-movement (anti-azadi) and traitorous behavior. Thus the message of the terrorists that Muslims of Kashmir should gear themselves up and be in readiness to pounce and swoop upon the soft target, the defenseless KPs, reached every home. The de­velopments in Romania and Chekoslovakia became models for the insurgents who believed that following these models for their goal of azadi was almost a foregone conclusion . The religious frenzy and Islamic euphoria was on a spiral surge.

The terrorists were emboldened beyond their expectations when almost half a dozen hardcore terrorist were released in ex­change for kidnapped Rubia, daughter of the Union Home Minister Mufti Mohd. Syed. By abjectly surrendering to the demand of the terrorists the Central and State Governments licked the dust and acquiesced in the wide spread belief that the terrorists were a power to reckon with. The follies galore of the two Governments boosted up the morale of the militants and terrorists tremendously.

They marched on making one inroad after another. Sud­denly mosques boomed and zoomed day in and day out with pro-jehad and anti-India and anti-Kaffir (anti-Hindu) slo­gans, speeches, sermons and discourses. No relevant su­perlative can convey the degree of venomous and provoca­tive propaganda blared at maximum pitch from the mosques. At night they beat empty tin cans and tin roofs to inject terror into the mind of KPs. Several shocks had already been given to them including a sizeable warning and threats in black and white through some dailies that the KPs must quit the Valley within 48 hours or overstay on pain of death. The ‘Alsafa’ edited by Mohd. Shaban Vakil was in the van­guard publishing these gory threats. This paper virtually became the mouthpiece of the terrorists and played a capital role in fanning its flames and carrying them to remote cor­ners of the Valley. Ironically Mohd. Shaban Vakil was gunned down in his office in April 1991 for having criticized a militant group. But by then he had been instrumental more than anybody else in inflicting maximum damage to the KPs in his vocal advocacy of the terrorist cause. 'Aftab' and 'Azaan' joined in the choice songs in praise of the mujahids. And incidentally now 'Ahadnama Kashmir' witten by Sonaullah Bhat tracing the history of the state from the Buddhist pe­riod to the recent times stands banned by AL-Fateh force and the AI-Faran.

The night of January 19, 1990 will remain the most unforgettable one in the memory of every Kashmiri Pandit child who had attained age of consciousness of surroundings and grownup men and women. That night stands singled out as the harbinger of the terrible catastrophe which before long engulfed the panic-stricken unfortunate community. That night flood gates broke open and the world resounded with war cries inciting the Muslims that it was time they came out into the streets breaking the chains of slumber, to welcome the ringing of the dawn of a new and Islamic order. That night seemed to be fated to ring out the life of every Kashmiri Pandit child, man and woman. That night signaled that all was over with them. That night tolled the knell of what Kash­mir and oft-quoted Kashmiriat symbolized. No male Muslim man or child stayed back in doors but streamed out to swell the crowds whose shouts of 'death to India', death to Kafirs rent the skies from Qazigund to Karnah. That night in the pall of darkness the land of rishis would get saturated with the warm blood of Kafirs. That night demons masquerading as neighbors, friends, co-workers came out in true colors, for a sea change had swept over the so-called peace loving Kashmiri Muslims. Gone with the wind was their facade of secular, tolerant, cultured, educated outlook, which was replaced by in­tolerant Islamic fundamentalist stance. The urbane and the rustic, the high and the low, all rubbed shoulders in wild frenzy in their common war against the KPs, huddled up together indoors while their fate hung in balance. They read the clear writing on the wall, their days in their native land were numbered and they must catch time by the forelock to escape the impending doom. The seventh exodus was surely in the offing. The pusillanimous Central and State Governments had neither the will nor wherewithal to crush the monster of Islamic fundamentalism that had entrenched itself in the Islamic Republic of Kashmir. The terrorist living and acting in absolute fidelity to bear creed of intolerance emanating from Muslim fundamentalism set in motion the juggernaut of physical liquidation of KPs on selective basis. The terrorist outfit Jammu and Kashmir Liberation Front stole the march over other groups. The terrorists who were never tired of styling themselves as followers of Islam, as their camp fol­lowers still do, adopted the evil policy 'kill one and frighten one thousand'. It was in pursuance of this policy that 1000 KPs were butchered in 1990. The terrorist outfits vied with one another in out Heroding Herod and devised so barbarous and horrendous methods of torture and murder that would make Sikandar the iconoclast, the Hamadani rulers, the Chaks and the Afghans turn in their graves and salute their present progeny for improving upon and breaking all their records in savagery and inhumanity. Have you ever before heard of or read of such cruel acts of violence as stitching the lips of the victim before killing him and nailing the chest and feet of the poor man till he bled to death? Those who crucified Christ were kinder.

The implementation of the policy began with extinguishing the beacon lights among the KPs comprising intelligentsia, the political workers, professors, lawyers, teachers, engineers, well placed officers in the State and Central Governments and others. The stale and hackneyed accusation or charge in every act of murder was that they had indulged in anti-azadi activities. There was not to reason why? There was not to ask why? The terrorists had their own interrogation centers and courts awarding penalties and death sentences. Very few KPs were afforded opportunity to explain their position or prove their innocence. There was the Jamate-Islami injunction and commandment: "Bahas mubahasa se perhez karen" (shun argumentation). So the allegedly unwanted and undesirable persons were killed summarily and point blank in lanes and by lanes, streets, thoroughfares, in offices, at homes, anywhere the choice was that of the killer, who more often than not made a show of his chivalry in the Islamic tradition by gunning down a poor KP in full public view so as to earn the appellation and applause for being a mujahid. Kill an unarmed, defenseless person caught unawares and become a mujahid. JKLF drew first blood with the pre-planned murder of Shri Tika Lal Taploo, an advocate and prominent and vocal member of the provincial wing of BJP. He fell to terrorists bullets quite near his house. He had always helped and served the Muslims of his locality without any compensation and was very popular with them. The Muslims of his locality mourned his death and joined the mammoth funeral procession. His death sent a powerful tremor down the spine of the KP community and caused real tangible concern. The ground had been broken for the vicious process to gather momentum. As days passed the heads of prominent KPs rolled down. No day passed without registering the murder of an innocent KP here and there. Shri N.K. Ganjoo, a retired Judge was gunned down at an arms length in broad day light in Hari Singh High Street, Srinagar. The dead body lay in a pool of blood with no police anywhere and no Hindu daring to touch it, lift it or cover even with a sheet of paper. The Muslim passers by and shopkeepers watched the scene with jubilant faces and hilarious hearts. Much later Muslim policemen removed the dead body dragging it in the manner of a dead dog. The scene was televised a number of times.

It became a common place to hear Kashmiri Muslims greeting one another with the gleeful news of the fall of a KP. The day augered well if the day dawned with fresh warm blood of a KP. A medieval tribal trait still alive in Kashmiri Muslim mind despite the gloss of advancement in its modern sense.

Those who know Shri P.N. Bhat, a front rank advocate practicing at Anantnag, will vouchsafe how much popular he was with Muslims in his town. His skull was shattered with a volley of bullets. No Muslim uttered a word of condolence for him; why should they? It had brought glory to Muslim zealots.

Shri Lassa Koul, Director, Doordarshan Kendra, Srinagar, was gunned down just outside his house at Bemina. He was returning home at night after doing his duty. Even a layman could suspect the foul play of DD employees in his dastardly murder.

Shri R.N. Handoo, P.A. to Governor, was killed outside the gate of his house at Narsinghgarh, just as he was entering the official vehicle to take him to his office. The next day, in its early hours, witnessed the merciless and brutal killing of Shri B.K. Ganju, a young budding and extra­ordinarily intelligent and efficient Telecom Engineer, within his home at Chotta Bazar, Srinagar. He hid in a charcoal drum and the assailants failing to find him were about to leave when his neighbors whom he trusted too much redi­rected the blood thirsty savages to conduct a research. A dozen bullets were pumped into the drum killing the help­less trapped weak man. When his young widow appealed to the jubilant killers to shoot her down along with her two baby daughters, they marched out chuckling "who would mourn over his dead body?"

The following day heralded the murder of Shri A.K. Raina, Deputy Director, Food & Supplies, Srinagar by terrorists in his office. It was literally dying in harness. His subordi­nates stood aloof and watched the proceeding joyfully.

Prof. Nila Kanth Lala, MA (Political Science, History and Education), extensively read and informed person, with a gift of gab, in fact an institution in himself, was done to death by his own Muslim taught of his own area. After his retire­ment from Government service he had been serving in Is­lamic Higher Secondary School; What a reward?

Prof. K.L. Ganjoo, an agricultural scientist at Sheri Kashmir University of Agriculture Science & Technology at Wodhura, Sopore (his home town), was kidnapped and tortured by his own Muslim students and friends before he was shot dead while wading the Jehlum under dictation from the ter­rorists. His wife Prana Ganjoo was kidnapped and gang ­raped and then dismembered. Her body was not returned to her relatives.

The followers of Nizam-e-Mustafa revived the medieval barbaric age when Shri Brij Nath Kaul, a driver in SKUAST, Shalimar campus, Srinagar was tied by his feet to a jeep driven by the terrorists. Muslims praying five times a day wit­nessed the ghastly manner of dealing out death and enjoyed his defacement. This belittles the brutalities of the Afghan rulers of Kashmir.

Shri D.N. Mujoo had done a lot for educating the Muslim youth of his area, Fateh Kadal, Srinagar before he moved to Rawalpora. Besides being a Theosophist, an unassuming Scholar, an educationist who took pains to experiment with J. Krishnamurti's dynamic thoughts on education, Shri Mujoo was all his life a real teacher. An old man of over 70 years, tall and healthy, he passed his time in philosophical contemplation. He did not dabble in any politics and was least dangerous. Yet the terrorists intruded into his house, seized him and stabbed ruthlessly at the dead of night. His wife was also assaulted and injured but left as 'dead'. The poor old man bled pale and cold.

Shri Sarvanand Koul 'Premi' truly brimmed with love for all. A distinguished poet in Kashmiri he contributed much to enrich the Kashmiri literature. He translated the Bhagavad Geeta into Kashmiri verse. He had a copy of the Holy Quran besides the Hindu scriptures in his library. Destroying the library was not enough. The terrorist hounds led Premi and his son Virender some distance away from his house. His forehead was nailed at the tilakmark, his eyes were carved out, his limbs and bones were broken; his body was aced and then butchered in the same manner. What impressive examples of Islamic tolerance! 

Smt. Sarla Bhat, a nurse in SKIMS, Srinagar was suspected of being an informer since the institute was a den of other terrorists, which included members of the faculty as well. At the behest of Dr. A. A. Guru she was gang raped by a number of Muslim bad characters of degraded order before she was stripped naked, mauled and murdered in a shameless manner that no human being born of woman can conceive. She was thrown on the road for all to see what respect they had for womenfolk.

Smt. Girja, a school teacher in Bandipora, had gone to school to collect her salary and called on a friendly Muslim col­league. The architects of Nizama-e-Mustafa kidnapped her from there with the Muslim lady restraining herself from in­terceding and thwarting the evil designs of the Islamic zeal­ots. The possession of her body was “halal,” according to religious injection. They gang raped her, ripped open her abdomen, placed her on band saw and sawed her into two halves.

Kumari Babli and her mother Smt. Roopwati of Pulwama met a horrible end at the hands of terrorist brutes.

Shri Balkrishen Tutoo, an officer in agriculture department became the victim of callous bloodthirsty militants who barged into his house to abduct and kill his brother. Tutoo pleaded for mercy and resisted, he was fired and critically wounded. He was rushed to the hospital where the doctors on duty allegedly completed rest of the work.

Mustaq Latram for whose release the AI-Faran outfit wants release of the four foreign hostages was allegedly involved in the gruesome murder of four members of a family at Mallapora, Habbakadal, Srinagar. The victims at the instance of some neighbors gunned down Jawahar Lal Ganjoo, Mrs. Ganjoo, Badri Nath Koul and his wife Lalla, living under one roof, leaving behind two unmarried daughters and two inno­cent teenaged boys and an old 85 years paralytic mother.

Asha Koul was abducted from Achabal, Anantnag. She was taken to a KP migrant’s abandoned house in Srinagar and gang raped for many days and tortured. Her body was found in a decomposed state in the very house on 8th August in 1991.

Babli Raina, resident of Sopore, a teacher, was gang raped in her house in presence of her family members on 13th August 1990, before she was killed, an act we have never heard or read in the recent history of any civilized country. There are many more reported and unreported cases of brutal and hair-­raising treatment meted out to women as memorable ex­amples of Islamic gallantry.

No religion enjoins upon its followers such inhuman, cruel and unnatural acts. And the Muslims more educated in num­ber than the uneducated ones, hailing from well to do homes, indoctrinated and motivated by Pakistan Government backed ISI, prowled about like man eaters looking for KP victims. Killings were carried on unabated in ever new devised forms that beat all past records of cruelty and ferocity during the 500 years of Muslim rule in Kashmir. The KPs went or receiving threatening letters, death warrants and highly disturbing telephone calls not in-joke but in real meaningfulness. For paucity of space I cannot give in comprehensive details the brutal and ruthless murders of hundreds of Rainas, Ganjoos, Tikoos, Kouls, Mujus, Tutoos and so on. Hundreds of KP martyrs who fell at the altar of Indian secularism and the splendid heritage of India have remained unsung.

The KPs remained at the receiving end, the terrorists were ruling the roost as the gun had given them unfettered liberty and power to kill, where and when they chose. Even teenagers and boys under ten could be seen openly carrying lethal weapons slinging down their shoulders under their pherens. The unrestrained hunting of the cream of the KPs became as much a pastime as it was a well planned and calculated design to achieve ethnic cleansing with the ulte­rior aim to establish Islamic way of life and governance and merge the Valley with Pakistan, the so called defendant and guardian of Islam in the world. Each case of murder sent waves of shock after shock and tremor after tremor in order to shed and break the spine of the Pandits. There was no law and order worth the name as it was under the control of the terrorists who counted the shots. The collusion or nexus between the law enforcing agencies and the gun trotting terrorists was conspicuous. In fact the Kashmir Police was there as it is still now infested with anti-national elements and moles that provided protection and patronage to vandals and criminals. It was a total Muslim revolts nay armed insurgency against the KPs as a matter of first preference.

No saner voice rose from among the enlightened literate Muslims of Kashmir. They sealed their lips, curbed their con­science and smothered their soul in astonishingly mysteri­ous silence. Muslim ladies proved more ferocious and furi­ous than men. Humanity and humanism in Kashmir vis-à-vis KPs were dead and cold and buried. Gods and Rishis seemed to have fled the valley leaving the dumbfounded and bewildered KPs. Fanatics’ and fundamentalists’ writ pre­vailed. There was in fact one exception: late Mirwaiz Maulvi Farooq, who did not toe the line of the terrorists. He had the temerity to declare that all that was un-Islamic. His voice was a cry in the wilderness and the Mujahids professing to be impassioned followers of Islam too silenced it for its non­conformity. Did the Prophet preach intolerance towards ad­herents of other faiths? Is this the path to peace? In his write up 'Tolerance is key to peace' the eminent Is­lamic scholar and authority on Islamic scripture Maulana Wahid-ud-Din Khan writes: 'Tolerance is not an act of com­pulsion. It is a positive principle of life expressing a noble side of a man's character. The existence of tolerant human beings in a society is just like blooming of flowers in a gar­den.'

So far as Islam is concerned it is an entirely tolerant religion. Islam desires peace to prevail in the world. The Quran calls the way of Islam the path of peace, the state of peace can never prevail in a society if a tolerant attitude is "lacking in the people...." (Excelsior 2.9.95) What a sublime ideal, theoretically! But what an agonizing gulf between the ideal and the ground reality, between theory and practice of Islam as is expounded by the Maulana.

Now, when the entire Kashmiri Muslim populace was up in arms yelling out in bass and treble disaster and death to the Kafirs, meaning thereby clearly and explicitly the KPs whom they, without any valid justification, alleged to be a major stumbling block and obstacle in their illusory dream of “azadi” and integration with Pakistan; when the Muslim leaders like Ali Shah Geelani, Qazi Nissar, Abdul Gani Lone, Prof. Saif­u-Din Soz, and their ilk by their well guarded muteness concurred with the acts of loot, plunder, vandalism, arson, mur­der and desecration of temples and shrines; when acquain­tances, neighbors, friends, colleagues and co-workers bore daggers in their eyes and spat fire in their speech; when none in the majority community deemed the KP minority as God's trust with them and therefore imperative to be pro­tected; when the KPs encountered hostility and strangulat­ing atmosphere of insecurity within and without their homes and places of work; when their women folk were ridiculed, humiliated, physically and sexually ha­rassed and terrorized; when their political and religious free­doms were snatched from them; when their basic rights of life, property and freedom were trampled; when discussion, dissent and disagreement become a crime and irrationality and obscurantism, fanaticism and fascism became the or­der of the day; when the KPs were given a bad name and all sorts of notorious accusations leveled against them add­ing up to their being black sheep and traitors and above all when the barrels of Klashnikoves and AK-47s were vomiting bullets freely at them and respect for age and dignity of wom­anhood was no consideration; when in nutshell the Kashmiri Muslims, on the whole, became brutalized and impervious to the fundamentals of Kashmiri culture and heritage, the KPs pondered to retrieve themselves from the traumatic and bleak situation.

What could they do? How could they pull themselves out of morass of depression and mounting tension eating into their entrails and sapping their vitality? How could they manage to pull on when life became intolerable and they became prisoners feeling choked in foul contaminated air? How could this essentially peace loving, non-violent, non-aggressive, liberal, secular community of 4%, completely unarmed, choose to go on warpath against the majority of 96%, armed to the teeth and financed by a hostile neighboring power? How could they bear with the indignity and insult, which their wom­enfolk were subjected to? Could they forget their racial memories of their faith and honor during the repressive rule of the Sultans, the Chaks and the Afghans? History was repeating itself and they had to rise to the occasion which was clearly on the cards of the terrorists who had sold their souls to Satan. The seventh exodus was forced on the KPs and the most regrettable thing about is that it hap­pened in secular India that claims J&K to be an integral and inalienable part of the Republic, the most precious jewel in the crown of India, whose President and the Prime Minister are both Hindus.

The insurrection of the Kashmiri Muslims could, for the sake of argument, be defended were it directed against injustices and lapses, omissions and commissions of the Central and the State Governments from time to time or that it was the outcome of economic and educational neglect of the Kashmiri Muslim alone. They are more affluent than the other seg­ments of population in the whole J&K state and many other states in India. They are more than enough pampered lot. their advancement in every aspect of life during the last about fifty years has been phenomenal; they have come a long way while as their counterparts in the other two provinces of Jammu and Ladakh are leagues behind. This is not an overstatement as facts and figures speak for themselves.

The insurgency in Kashmir by the Kashmiri Muslims erupted at the behest and incitement of Pakistan, essentially in the name of their religion, Islam. Several other strides like Pan-­Islamism, world Muslim brotherhood, conquest of the World by Islam in the Hitlerian fashion, flow of petrodollars, regional ambitions, etc. were twisted to it to form a formidable force envisaging the Islamisation of the whole of India. We who are the sons of the soil and have lived among them have our fingers on their pulse and know their chemistry better than those sitting in the ivory towers in New Delhi and gazing on the storm raging in Kashmir. The reigns of political power have all along been in the hands of their elected representatives and bureaucracy, who are predominantly Kashmiri Muslim. Policies and plans were formulated and shaped not in Jammu or in Leh but in Srinagar, which has B1 status, while as Jammu and Leh have no status at all. Politi­cal masters they were; they wanted religious, i.e. Islamic supremacy. Hence Jehad and Nizame-Mustafa. The explicit character of slogans raised and popularized drives

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